Numbers 3:5
Then the LORD said to Moses,
Then
The word "Then" indicates a continuation or sequence of events. In the context of the Book of Numbers, this word connects the preceding instructions and genealogies with the new directives that God is about to give. It signifies a divine order and timing, emphasizing that God's plans unfold in a specific sequence. This reminds us of the importance of patience and trust in God's perfect timing in our own lives.

the LORD
The term "the LORD" is a translation of the Hebrew name "Yahweh," which is the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His faithfulness to His promises. It is a reminder of God's unchanging character and His intimate relationship with His people. In a conservative Christian perspective, this underscores the belief in a personal God who is actively involved in the lives of His followers.

said
The word "said" indicates direct communication from God to Moses. This highlights the prophetic nature of Moses' leadership, as he receives divine revelation to guide the Israelites. It underscores the importance of listening to God's voice and being obedient to His instructions. In the broader biblical narrative, it reflects the pattern of God speaking to His chosen leaders to convey His will to His people.

to Moses
Moses is a central figure in the Old Testament, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as a baby. Moses' role as a mediator between God and the Israelites foreshadows the ultimate mediator, Jesus Christ, in the New Testament. This connection emphasizes the continuity of God's redemptive plan throughout Scripture. Moses' faithfulness and humility serve as an example for believers to follow in their own walk with God.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, guiding the Israelites in their journey and worship.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to receive His laws and instructions.

3. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are being led through the wilderness to the Promised Land.

4. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, central to their worship and community life.

5. The Levites
A tribe set apart for the service of the Tabernacle, responsible for its care and the spiritual leadership of the people.
Teaching Points
Divine Communication
God speaks to His people through chosen leaders. Just as He spoke to Moses, God continues to guide His people through His Word and the Holy Spirit today.

Obedience to God's Instructions
The instructions given to Moses were specific and required obedience. In our lives, we must seek to understand and follow God's will as revealed in Scripture.

The Role of Spiritual Leaders
The Levites were set apart for service. Similarly, God calls individuals today to serve in various capacities within the church, emphasizing the importance of dedication and faithfulness.

Holiness and Service
The service of the Levites was a holy calling. As believers, we are called to live lives of holiness, serving God and others with integrity and devotion.

Community and Worship
The Tabernacle was central to Israel's worship. In our communities, worship should remain central, fostering unity and spiritual growth.
Bible Study Questions
1. How does the way God communicated with Moses in Numbers 3:5 inform our understanding of divine guidance today?

2. In what ways can we ensure that we are obedient to God's instructions in our daily lives, similar to the obedience required of Moses and the Israelites?

3. What parallels can we draw between the role of the Levites in the Old Testament and the roles of spiritual leaders in the church today?

4. How can we cultivate a sense of holiness in our service to God, following the example of the Levites?

5. What steps can we take to ensure that worship remains central in our personal and community life, similar to the role of the Tabernacle for the Israelites?
Connections to Other Scriptures
Exodus 28-29
These chapters provide background on the consecration of the priests and the role of the Levites, emphasizing their unique calling and responsibilities.

Leviticus 8-10
These chapters describe the ordination of Aaron and his sons, highlighting the importance of obedience and holiness in the service of God.

Hebrews 5:1-4
This passage in the New Testament reflects on the role of the high priest, drawing parallels to the priestly duties established in the Old Testament.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 3:5-7

     5054   responsibility, examples

Numbers 3:5-10

     7390   Levites

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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