Numbers 3:3
These were Aaron's sons, the anointed priests, who were ordained to serve as priests.
These were the names of Aaron’s sons
This phrase introduces the lineage of Aaron, the first high priest of Israel, emphasizing the importance of family and heritage in the priestly duties. In the Hebrew context, names often carry significant meanings and are seen as a reflection of character or destiny. Aaron's sons, Nadab, Abihu, Eleazar, and Ithamar, were set apart for a sacred purpose, highlighting the divine selection and continuity of the priestly line. This underscores the importance of legacy and the transmission of faith and duty from one generation to the next.

the anointed priests
The term "anointed" comes from the Hebrew word "mashach," which means to smear or consecrate with oil. Anointing was a symbolic act of setting someone apart for a holy purpose, signifying the empowerment and presence of the Holy Spirit. In the ancient Near Eastern context, anointing was a common practice for kings and priests, marking them as chosen by God. This phrase emphasizes the sacredness of the priestly office and the divine authority bestowed upon Aaron's sons to mediate between God and the people.

who were ordained
The word "ordained" in Hebrew is "millu," which means to fill or consecrate. This term indicates a formal ceremony of consecration, where the priests were fully dedicated to their service. The ordination process involved rituals that symbolized purification and preparation for their holy duties. Historically, this reflects the structured and solemn nature of religious service in ancient Israel, where ordination was not just a human appointment but a divine commissioning.

to serve as priests
The role of the priest, or "kohen" in Hebrew, was to act as an intermediary between God and the Israelites. Priests were responsible for performing sacrifices, maintaining the sanctuary, and teaching the law. This phrase highlights the service aspect of the priesthood, emphasizing humility, dedication, and the responsibility to lead the people in worship and obedience to God. The priestly service was a calling that required a life of holiness and devotion, reflecting the character of God to the community.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He was chosen by God to lead the priesthood and serve as a mediator between God and the Israelites.

2. Sons of Aaron
The verse specifically refers to Aaron's sons who were anointed and ordained as priests. This includes Nadab, Abihu, Eleazar, and Ithamar, though Nadab and Abihu later died due to offering unauthorized fire before the Lord.

3. Anointed Priests
This refers to the special consecration and setting apart of Aaron's sons for the priestly duties. Anointing with oil was a significant ritual symbolizing the Holy Spirit's empowerment and God's selection.

4. Ordination
The process by which Aaron's sons were officially appointed to serve as priests. This involved specific rituals and sacrifices as outlined in the Mosaic Law.

5. Priestly Service
The duties and responsibilities assigned to the priests, including offering sacrifices, maintaining the tabernacle, and teaching the Israelites God's laws.
Teaching Points
The Importance of Divine Calling
Just as Aaron's sons were specifically chosen and anointed for their roles, believers today are called to recognize and honor God's calling in their lives.

Holiness in Service
The anointing and ordination of Aaron's sons remind us of the need for holiness and reverence in serving God. Our service should be marked by obedience and respect for God's commands.

The Role of Spiritual Leadership
Aaron and his sons were spiritual leaders for Israel. This underscores the responsibility of leaders today to guide others in truth and righteousness.

The Consequences of Disobedience
The account of Nadab and Abihu serves as a warning about the seriousness of disobedience and the need to approach God with reverence and respect.

Christ as Our High Priest
The priesthood of Aaron points forward to Jesus Christ, our ultimate High Priest, who intercedes for us and provides a way to approach God.
Bible Study Questions
1. How does the anointing of Aaron's sons as priests reflect God's plan for spiritual leadership in the community of believers today?

2. In what ways can we ensure that our service to God is marked by holiness and reverence, similar to the expectations for the priests?

3. How does the account of Nadab and Abihu serve as a cautionary tale for us in our spiritual walk and service?

4. What parallels can we draw between the priesthood of Aaron and the high priesthood of Jesus as described in the book of Hebrews?

5. How can understanding the role and responsibilities of the priests in the Old Testament enhance our appreciation for Jesus' role as our High Priest?
Connections to Other Scriptures
Exodus 28-29
These chapters provide detailed instructions on the garments and consecration of Aaron and his sons, highlighting the importance of their priestly roles.

Leviticus 10
This chapter recounts the tragic event of Nadab and Abihu offering unauthorized fire, emphasizing the holiness required in priestly service.

Hebrews 5
This New Testament passage discusses the high priesthood of Jesus, drawing parallels to the Aaronic priesthood and highlighting Jesus as the ultimate High Priest.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Aaron's, Acting, Anointed, Consecrated, Exercise, Holy, Marked, Minister, Names, Office, Oil, Ordained, Priest, Priesthood, Priests, Priest's, Serve, Sons
Dictionary of Bible Themes
Numbers 3:3

     2230   Messiah, coming of
     7745   ordination
     7767   priests, OT institution

Numbers 3:2-4

     8752   false worship

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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