Numbers 3:17
These were the sons of Levi by name: Gershon, Kohath, and Merari.
These were the sons of Levi
The phrase introduces the genealogy of Levi, one of the twelve sons of Jacob, whose descendants were set apart for religious duties. The Hebrew root for "Levi" (לֵוִי) is associated with the idea of joining or being attached, reflecting the Levites' role in being attached to the service of the Tabernacle. Historically, the Levites were not given a territorial inheritance like the other tribes but were instead distributed among the tribes of Israel to perform their sacred duties. This highlights the spiritual inheritance and responsibility that comes with being set apart for God's work.

by their names
Names in the Hebrew culture were deeply significant, often reflecting character, destiny, or divine purpose. The mention of the sons of Levi "by their names" underscores the importance of identity and calling in the biblical narrative. Each name carries with it a legacy and a role within the unfolding account of God's people. This reminds us of the personal nature of God's call and the unique roles each individual plays in His divine plan.

Gershon
Gershon, the first son mentioned, is derived from the Hebrew root "ger" (גֵּר), meaning "stranger" or "sojourner." This name may reflect the transient nature of the Levites' service, as they moved with the Tabernacle throughout the wilderness. Gershon's descendants were responsible for the care of the Tabernacle's curtains and coverings, symbolizing the protective and encompassing nature of God's presence. This serves as a reminder of our own journey as sojourners in this world, entrusted with the sacred duty of carrying God's presence wherever we go.

Kohath
Kohath, the second son, comes from a root that may mean "assembly" or "congregation." The Kohathites had the significant responsibility of caring for the most sacred objects of the Tabernacle, including the Ark of the Covenant. This highlights the theme of holiness and reverence in worship, as they were entrusted with the most intimate aspects of God's dwelling place. Kohath's role emphasizes the importance of approaching God with awe and respect, recognizing the weight of His glory and the privilege of serving in His presence.

and Merari
Merari, the third son, is associated with a root meaning "bitter" or "strength." The Merarites were tasked with the structural elements of the Tabernacle, such as the frames and pillars. This reflects the foundational and supportive role they played in maintaining the integrity of the sacred space. The name Merari, with its connotations of strength, reminds us of the resilience and steadfastness required in our spiritual walk, as we uphold the structures of faith and community in our lives.

Persons / Places / Events
1. Levi
Levi was the third son of Jacob and Leah. The tribe of Levi was set apart for religious duties and service to the tabernacle.

2. Gershon
The first son of Levi. The Gershonites were responsible for the care of the tabernacle's curtains and coverings.

3. Kohath
The second son of Levi. The Kohathites were tasked with the care of the sanctuary's most sacred objects, including the Ark of the Covenant.

4. Merari
The third son of Levi. The Merarites were responsible for the framework of the tabernacle, including the pillars and bases.

5. The Tabernacle
The portable dwelling place for the divine presence during the Israelites' journey through the wilderness.
Teaching Points
The Importance of Heritage and Calling
The Levites were chosen for a specific purpose, highlighting the importance of understanding and embracing one's spiritual heritage and calling.

Diversity of Roles in God's Service
Just as the sons of Levi had different responsibilities, God assigns diverse roles within the body of Christ. Each role is vital for the functioning of the church.

Faithfulness in Assigned Duties
The Levites' dedication to their tasks serves as a model for faithfulness in whatever God has entrusted to us, whether in ministry, work, or family.

The Significance of Spiritual Leadership
The Levites' role in leading worship and maintaining the tabernacle underscores the importance of spiritual leadership and its impact on community worship.
Bible Study Questions
1. How does understanding the roles of Gershon, Kohath, and Merari help us appreciate the diversity of gifts and callings within the church today?

2. In what ways can we ensure that we are faithful in the roles and responsibilities God has given us, similar to the Levites?

3. How does the Levitical priesthood point us to the ultimate priesthood of Jesus Christ, and what implications does this have for our faith?

4. What lessons can we learn from the Levites about the importance of spiritual heritage and passing down faith to future generations?

5. How can we apply the principle of serving in our assigned roles to our daily lives, whether in our families, workplaces, or church communities?
Connections to Other Scriptures
Exodus 6:16-19
This passage provides a genealogy of Levi's descendants, reinforcing the roles and responsibilities of his sons.

1 Chronicles 6:1-3
Chronicles also lists the sons of Levi, emphasizing their importance in the priestly lineage and duties.

Hebrews 7:11
This New Testament passage discusses the Levitical priesthood and its limitations, pointing to the need for a new priesthood through Christ.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Gershon, Kohath, Levi, Merari, Merar'i, Names, Sons
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 3:17 NIV
Numbers 3:17 NLT
Numbers 3:17 ESV
Numbers 3:17 NASB
Numbers 3:17 KJV

Numbers 3:17 Commentaries

Bible Hub
Numbers 3:16
Top of Page
Top of Page