Numbers 3:18
These were the names of the sons of Gershon by their clans: Libni and Shimei.
These are the names
In the ancient Near Eastern context, names held significant meaning and were often reflective of one's character, destiny, or divine purpose. The Hebrew word for "names" is "שֵׁמוֹת" (shemot), which not only identifies individuals but also signifies their roles within the community. In the biblical narrative, the naming of individuals often precedes a description of their duties or lineage, emphasizing the importance of identity in God's covenantal plan.

of the sons of Gershon
Gershon was the eldest son of Levi, and his descendants, the Gershonites, were one of the three main Levitical clans. The Hebrew root "גֵּרְשׁוֹן" (Gershon) is associated with the idea of exile or being a sojourner, reflecting the transient nature of the Israelites' journey through the wilderness. The Gershonites were tasked with the care of the tabernacle's curtains and coverings, highlighting their role in maintaining the sacred space where God dwelled among His people.

by their clans
The term "clans" in Hebrew is "מִשְׁפְּחוֹת" (mishpachot), which refers to extended family groups within the larger tribal structure. This organizational system was crucial for maintaining order and distributing responsibilities among the Israelites. The mention of clans underscores the communal aspect of Israelite society, where each group had specific duties and privileges, contributing to the overall functioning of the nation as God's chosen people.

Libni
Libni, whose name means "white" or "whiteness" in Hebrew, is one of the sons of Gershon. The name may symbolize purity or a fresh beginning, which is fitting for the descendants of Levi, who were set apart for holy service. The Libnites, as part of the Gershonite clan, played a vital role in the transportation and care of the tabernacle, ensuring that the place of worship remained undefiled and ready for the presence of God.

and Shimei
Shimei, meaning "heard" or "hearing" in Hebrew, suggests a person who listens or is attentive. This name reflects the importance of obedience and responsiveness to God's commands, a key characteristic for those serving in the tabernacle. The Shimeites, alongside the Libnites, were entrusted with the sacred duty of handling the tabernacle's components, emphasizing the need for careful attention to God's instructions in their service.

Persons / Places / Events
1. Kohath
Kohath was one of the sons of Levi, making him a grandson of Jacob. The Kohathites were one of the three main divisions of the Levites, responsible for the care of the sanctuary's most sacred objects.

2. Amram
Amram was the father of Moses, Aaron, and Miriam. His lineage is significant as it leads to the priestly and prophetic leadership of Israel.

3. Izhar
Izhar was another son of Kohath. His descendants played roles in various events throughout Israel's history.

4. Hebron
Hebron, not to be confused with the city, was a son of Kohath. His lineage is less prominent but still part of the Levitical family.

5. Uzziel
Uzziel was a son of Kohath, and his descendants also served in the Levitical duties.
Teaching Points
The Importance of Lineage in God's Plan
The genealogies in the Bible, such as the one in Numbers 3:18, remind us of God's sovereign plan through specific families. Understanding our spiritual heritage can inspire us to fulfill our roles in God's kingdom.

Faithfulness in Service
The Kohathites had specific duties in the tabernacle, highlighting the importance of faithfulness in the roles God assigns us. We should serve diligently in whatever capacity God places us.

God's Order and Structure
The detailed genealogies and assignments show God's order and structure. This encourages us to seek order in our spiritual lives and church communities.

Legacy and Influence
The descendants of Kohath, including Moses and Aaron, had a profound impact on Israel's history. Our actions and faith can leave a lasting legacy for future generations.
Bible Study Questions
1. How does understanding the lineage of Kohath help us appreciate the roles of Moses and Aaron in Israel's history?

2. In what ways can we apply the concept of faithfulness in service, as demonstrated by the Kohathites, to our own lives today?

3. How does the structure and order seen in the Levitical duties reflect God's character, and how can we implement similar order in our spiritual practices?

4. What lessons can we learn from the genealogies in the Bible about the importance of family and spiritual heritage?

5. How can the legacy of the Kohathites inspire us to consider the impact of our faith and actions on future generations?
Connections to Other Scriptures
Exodus 6:16-20
This passage provides a genealogy of Levi, including Kohath and his sons, emphasizing the priestly lineage.

1 Chronicles 6:1-3
Chronicles reiterates the genealogy of Levi, highlighting the importance of the Kohathite line in the service of the tabernacle.

Hebrews 7:11-12
Discusses the priesthood and its changes, which can be traced back to the Levitical line, including the Kohathites.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Clans, Families, Gershon, Gershonite, Libni, Names, Shimei, Shim'e-i, Sons
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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