Numbers 3:16
So Moses numbered them according to the word of the LORD, as he had been commanded.
So Moses numbered them
The act of numbering, or taking a census, is significant in the Hebrew context. The Hebrew root for "numbered" is "paqad," which implies a careful and attentive accounting. This was not merely a bureaucratic task but a divinely ordained responsibility. Moses, as a leader chosen by God, was tasked with ensuring that each individual was accounted for, reflecting the value and importance of every member of the community. This act of numbering underscores the order and structure that God desires for His people, emphasizing that each person has a role and purpose within the larger body of Israel.

according to the word of the LORD
The phrase "according to the word of the LORD" highlights the divine authority and guidance behind Moses' actions. The Hebrew term for "word" is "dabar," which can mean word, matter, or thing. It signifies not just spoken words but the entire message or command of God. This underscores the importance of obedience to God's instructions. Moses' actions were not based on human wisdom or understanding but were in direct response to God's command. This reflects a central theme in the Bible: the necessity of aligning human actions with divine will.

as he had been commanded
The phrase "as he had been commanded" emphasizes obedience and faithfulness. The Hebrew root "tsavah" means to command, charge, or appoint. This indicates that Moses' actions were not optional but were a direct response to a divine mandate. In the conservative Christian perspective, this highlights the importance of obedience to God's commands as a demonstration of faith and trust in His sovereignty. Moses serves as a model of faithful leadership, showing that true leadership involves submission to God's authority and adherence to His instructions.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is acting in obedience to God's command to take a census of the Levites.

2. The LORD (Yahweh)
The covenant name of God, who commands Moses to number the Levites. This highlights God's authority and His direct involvement in the organization of His people.

3. The Levites
A tribe set apart for religious duties and service in the Tabernacle. This census is part of their consecration and organization for service.

4. The Wilderness
The setting where the Israelites are journeying after their exodus from Egypt. It is a place of testing, learning, and preparation for entering the Promised Land.

5. The Tabernacle
The portable dwelling place for the divine presence among the Israelites. The Levites are given specific roles related to its care and transport.
Teaching Points
Obedience to God's Command
Moses' action in numbering the Levites demonstrates the importance of obedience to God's specific instructions. As believers, we are called to listen and act according to God's Word.

God's Sovereign Organization
The census of the Levites shows God's intentional design and order for His people. This reminds us that God has a purpose and plan for each of us within the body of Christ.

Set Apart for Service
The Levites were set apart for a special role, illustrating the concept of being consecrated for God's work. As Christians, we are called to be holy and dedicated to serving God in our unique capacities.

Faithfulness in Small Things
The detailed organization of the Levites' duties underscores the value of faithfulness in seemingly small or mundane tasks. Every role in God's kingdom is significant.
Bible Study Questions
1. How does Moses' obedience in numbering the Levites challenge us in our daily walk with God?

2. In what ways can we see God's order and purpose in our own lives, similar to how He organized the Levites for service?

3. How does the concept of being "set apart" as seen in the Levites apply to our identity as Christians today?

4. What are some "small" tasks in your life that you can approach with greater faithfulness, knowing they are significant in God's eyes?

5. How does understanding the role of the Levites enhance our appreciation of Jesus as our High Priest, as described in the book of Hebrews?
Connections to Other Scriptures
Exodus 32
The Levites' loyalty during the golden calf incident is a precursor to their selection for special service.

Numbers 1
The earlier census of the Israelites, excluding the Levites, sets the stage for their separate counting and role.

1 Peter 2:9
The concept of being a "royal priesthood" connects to the Levites' role and extends it to all believers in Christ.

Hebrews 7
Discusses the priesthood and how Jesus is our ultimate High Priest, fulfilling and surpassing the Levitical priesthood.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Command, Commanded, Commandment, Numbered, Numbereth, Numbering, Ordered
Dictionary of Bible Themes
Numbers 3:14-16

     4269   Sinai, Mount

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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