Numbers 3:15
"Number the Levites by their families and clans. You are to count every male a month old or more."
Number the Levites
The directive to "number" the Levites is significant in the context of the Israelites' journey and their relationship with God. The Hebrew word used here is "paqad," which means to count, muster, or appoint. This is not merely a census for statistical purposes but a divine appointment, emphasizing the Levites' special role in the service of the Tabernacle. Historically, the Levites were set apart for religious duties, and this numbering underscores their unique position among the tribes of Israel. It reflects God's order and structure within His chosen people, highlighting the importance of each individual's role in the community of faith.

by their families
The phrase "by their families" indicates the importance of family lineage and heritage in the Israelite community. The Hebrew word "mishpachah" refers to a clan or family group, emphasizing the communal and familial nature of Israelite society. This method of organization ensured that the Levites' service was not only a personal calling but also a family responsibility, passed down through generations. It reflects the biblical principle of generational faithfulness and the transmission of spiritual duties and blessings from one generation to the next.

and by their clans
The term "clans" is translated from the Hebrew word "beyt avot," meaning "house of fathers." This further emphasizes the patriarchal structure of Israelite society, where family identity and inheritance were traced through the male lineage. The Levites' organization by clans highlights the importance of maintaining family ties and responsibilities within the broader community. It also underscores the idea that spiritual service and leadership are deeply rooted in one's family and community identity, reinforcing the interconnectedness of faith and family.

You are to number every male
The instruction to number "every male" reflects the cultural and religious context of ancient Israel, where males were typically responsible for religious and communal leadership. The focus on males in this context is not to diminish the role of women but to align with the societal norms of the time, where men were primarily tasked with public religious duties. This directive also points to the idea of accountability and responsibility within the community, as each male Levite was expected to contribute to the service of the Tabernacle.

a month old or more
The specification of "a month old or more" is intriguing, as it indicates that even the youngest members of the Levite families were counted and considered part of the community's spiritual service. This early inclusion signifies the lifelong dedication expected of the Levites and the recognition of their potential role in the service of God from a very young age. It also highlights the sanctity of life and the value placed on each individual within the community, regardless of age, as part of God's divine plan and purpose.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is instructed by God to take a census of the Levites.

2. Aaron
The brother of Moses and the first high priest, whose descendants are part of the Levitical priesthood.

3. Levites
The tribe set apart for religious duties and service to the Tabernacle, distinct from the other tribes of Israel.

4. Israelites
The chosen people of God, among whom the Levites serve a unique role.

5. Wilderness of Sinai
The location where the Israelites are camped and where God gives Moses these instructions.
Teaching Points
The Importance of Obedience
Moses' obedience in numbering the Levites demonstrates the importance of following God's specific instructions.

God's Sovereign Choice
The selection of the Levites for special service illustrates God's sovereign choice and purpose for each tribe and individual.

Service and Dedication
The Levites' role emphasizes the value of service and dedication to God, a calling for all believers to serve in their unique capacities.

Spiritual Leadership
The Levites' responsibilities point to the need for spiritual leadership and the importance of supporting those in ministry.

Identity and Purpose
Understanding one's identity and purpose in God's plan is crucial, as seen in the Levites' distinct role among the Israelites.
Bible Study Questions
1. What does the specific counting of the Levites from one month old signify about their role and dedication to God?

2. How does the Levites' unique position among the tribes of Israel reflect God's plan for spiritual leadership within the community?

3. In what ways can we apply the principle of obedience seen in Moses' actions to our own lives today?

4. How does the role of the Levites in the Old Testament connect to the New Testament understanding of the priesthood of all believers?

5. What can we learn from the Levites about finding and fulfilling our God-given purpose and identity within the body of Christ?
Connections to Other Scriptures
Exodus 32
The Levites' loyalty during the golden calf incident, which sets them apart for service to God.

Numbers 1
The earlier census of the Israelites, excluding the Levites, highlighting their unique role.

Deuteronomy 10
The Levites' role as caretakers of the Ark of the Covenant and their special status among the tribes.

1 Chronicles 23
David's organization of the Levites for temple service, showing the continuation of their duties.

Hebrews 7
The discussion of the priesthood, contrasting the Levitical priesthood with the priesthood of Melchizedek, fulfilled in Christ.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Clans, Count, Families, Fathers, Households, Houses, Levi, Levites, Male, Month, Numbered, Sons, Upward
Dictionary of Bible Themes
Numbers 3:10-15

     5714   men

Numbers 3:14-15

     5707   male and female

Numbers 3:14-16

     4269   Sinai, Mount

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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