Numbers 26:9
and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who fought against Moses and Aaron with the followers of Korah who rebelled against the LORD.
and the sons of Eliab
The phrase introduces us to the lineage of Eliab, a member of the tribe of Reuben. In the Hebrew context, lineage and ancestry were crucial for identity and inheritance. Eliab's sons are significant not just for their familial ties but for their roles in the narrative of rebellion. This highlights the importance of understanding one's heritage and the potential impact of family legacy on personal and communal identity.

were Nemuel, Dathan, and Abiram
These names are more than mere identifiers; they represent individuals who played pivotal roles in Israel's history. Dathan and Abiram, in particular, are infamous for their rebellion. The mention of their names serves as a reminder of the consequences of defying divine authority. In Hebrew culture, names often carried meanings that reflected character or destiny, underscoring the narrative's moral and spiritual lessons.

It was Dathan and Abiram
The specific mention of Dathan and Abiram sets the stage for their notorious actions. Their account is a cautionary tale about the dangers of pride and disobedience. In the broader biblical context, their rebellion is a symbol of resistance against God's chosen leaders, illustrating the perils of challenging divine order.

chosen by the congregation
This phrase indicates that Dathan and Abiram had a following and were seen as leaders by some within the community. It reflects the human tendency to seek leaders who align with personal desires, even when such choices lead away from God's will. The Hebrew term for "congregation" often refers to the assembly of Israel, emphasizing the communal aspect of their rebellion.

who contended against Moses and Aaron
The contention against Moses and Aaron was not merely a personal dispute but a challenge to God's appointed leadership. In the Hebrew tradition, Moses and Aaron were seen as mediators between God and His people. This rebellion, therefore, was an affront to God's authority and order, serving as a warning against undermining divinely established leadership.

they and Korah’s followers
The inclusion of Korah's followers links this rebellion to a broader insurrection within the Israelite camp. Korah, a Levite, led a faction that questioned the exclusive priesthood of Aaron. This highlights the recurring theme of jealousy and ambition leading to discord. The narrative serves as a reminder of the unity and humility required within the community of faith.

when they rebelled against the LORD
Ultimately, the rebellion was not just against human leaders but against God Himself. The Hebrew root for "rebelled" conveys a sense of defiance and insubordination. This underscores the gravity of their actions and the spiritual implications of rejecting God's authority. The verse serves as a sobering reminder of the consequences of rebellion and the importance of submission to divine will.

Persons / Places / Events
1. Eliab
Father of Nemuel, Dathan, and Abiram. He was a member of the tribe of Reuben.

2. Dathan and Abiram
Sons of Eliab, known for their rebellion against Moses and Aaron. They were leaders in the community who joined Korah's rebellion.

3. Korah's Rebellion
A significant event where Korah, along with Dathan, Abiram, and others, challenged the leadership of Moses and Aaron, ultimately rebelling against God's appointed order.

4. Moses and Aaron
God's chosen leaders for the Israelites during their journey from Egypt to the Promised Land.

5. The LORD
The covenant name of God, Yahweh, who established the leadership of Moses and Aaron and judged the rebellion.
Teaching Points
The Danger of Rebellion
Rebellion against God's appointed leaders is ultimately rebellion against God Himself. This passage serves as a warning to respect and submit to God's established order.

Leadership and Accountability
Leaders in the community are held to a high standard. Dathan and Abiram's failure as leaders led to severe consequences, reminding us of the responsibility that comes with leadership.

God's Sovereignty
The rebellion was not just against Moses and Aaron but against God's sovereign choice. Trusting in God's sovereignty is crucial, even when His choices are difficult to understand.

Community Influence
Dathan and Abiram's influence led many astray. This highlights the importance of surrounding ourselves with godly influences and being cautious of those who lead us away from God's truth.

Remembering God's Judgments
The account of Dathan and Abiram is a reminder of God's past judgments, encouraging us to learn from history and avoid similar mistakes.
Bible Study Questions
1. What can we learn from the rebellion of Dathan and Abiram about the importance of respecting God's appointed leaders?

2. How does the account of Korah's rebellion in Numbers 16 provide a fuller understanding of the events mentioned in Numbers 26:9?

3. In what ways can we apply the lessons of leadership and accountability from this passage to our own roles within our communities and churches?

4. How does the warning in Jude 1:11 about the way of Korah relate to the events involving Dathan and Abiram, and what practical steps can we take to avoid similar pitfalls?

5. Reflect on a time when you witnessed or experienced rebellion against authority. How did the outcome align with the biblical principles found in Numbers 26:9 and related scriptures?
Connections to Other Scriptures
Exodus 6:24
Provides genealogical context for Korah, linking him to the tribe of Levi, which is significant in understanding the nature of the rebellion.

Numbers 16
Details the account of Korah's rebellion, including the role of Dathan and Abiram, and God's judgment on them.

Deuteronomy 11:6
Reminds the Israelites of the earth swallowing Dathan and Abiram as a warning against rebellion.

Psalm 106:16-18
Reflects on the rebellion and God's judgment, emphasizing the holiness of God's chosen leaders.

Jude 1:11
Warns against following the way of Korah, highlighting the danger of rebellion against God's authority.
The Second CensusD. Young Numbers 26:1-62
Children that LiveJ. Parker, D. D.Numbers 26:9-11
Solemn Monitors Against SinDavid Lloyd.Numbers 26:9-11
The Children of KorahHenry, MatthewNumbers 26:9-11
The Victims of Sin a Warning to OthersLay PreacherNumbers 26:9-11
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Aaron, Abiram, Abi'ram, Assembly, Band, Chosen, Community, Company, Congregation, Contended, Dathan, Elect, Eliab, Eli'ab, Famous, Followers, Korah, Korah's, Meeting, Nemuel, Nem'uel, Officials, Ones, Outcry, Rebelled, Sons, Striven, Striving, Strove, Summoned
Dictionary of Bible Themes
Numbers 26:9

     7206   community

Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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