Numbers 26:52
Then the LORD said to Moses,
The LORD said to Moses
The LORD
This phrase refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, it is "YHWH," often vocalized as "Yahweh." This name signifies God's eternal, self-existent nature and His faithfulness to His promises. The use of "The LORD" here emphasizes the divine authority and the sacredness of the communication. It reminds us of God's unchanging nature and His role as the ultimate lawgiver and guide for His people.

said
The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it signifies a direct and authoritative communication from God to Moses. This highlights the importance of the message that follows, as it is not merely a suggestion but a divine command that carries the weight of God's authority.

to Moses
Moses is a central figure in the Old Testament, chosen by God to lead the Israelites out of Egypt and to receive the Law on Mount Sinai. His name in Hebrew, "מֹשֶׁה" (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as a baby. Moses serves as a mediator between God and the people of Israel, and his role here underscores his continued leadership and responsibility in guiding the Israelites according to God's instructions. This phrase also reminds us of the intimate relationship Moses had with God, often described as speaking "face to face" (Exodus 33:11), which is a model of faithful leadership and obedience.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, guiding the Israelites through their journey and establishing laws and instructions for them.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He serves as the mediator between God and the Israelites.

3. The Israelites
The chosen people of God, who are in the wilderness preparing to enter the Promised Land. This census is part of their preparation for the division of the land.

4. The Wilderness
The setting where the Israelites are journeying after their exodus from Egypt, a place of testing, provision, and preparation for entering the Promised Land.

5. The Promised Land
The land promised by God to Abraham and his descendants, which the Israelites are preparing to enter and possess.
Teaching Points
Divine Guidance
God’s direct communication with Moses emphasizes the importance of seeking and following divine guidance in our lives.

Leadership and Obedience
Moses’ role as a leader highlights the responsibility of leaders to listen to God and lead others according to His will.

Preparation for Promise
The census and instructions are part of preparing the Israelites to receive God’s promises, reminding us of the importance of preparation and obedience in our spiritual journey.

Faithfulness of God
The ongoing fulfillment of God’s promises to Abraham and his descendants demonstrates God’s faithfulness, encouraging us to trust in His promises.

Community and Inheritance
The division of the land among the tribes underscores the importance of community and the shared inheritance among God’s people.
Bible Study Questions
1. How does God’s communication with Moses in Numbers 26:52 reflect His relationship with His people, and how can we apply this to our personal relationship with God today?

2. In what ways does the preparation of the Israelites to enter the Promised Land parallel our preparation for receiving God’s promises in our lives?

3. How can Moses’ example of leadership and obedience to God’s instructions inspire us in our roles within our communities and families?

4. What does the faithfulness of God in fulfilling His promises to the Israelites teach us about trusting God in our own circumstances?

5. How can the concept of community and shared inheritance among the Israelites inform our understanding of the church and our role within it today?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham about making his descendants a great nation, which is being fulfilled as the Israelites prepare to enter the Promised Land.

Exodus 3
God's call to Moses at the burning bush, establishing him as the leader of the Israelites and the mediator of God's instructions.

Deuteronomy 34
The end of Moses' leadership and the transition to Joshua, highlighting the continuity of God's plan for His people.

Joshua 1
The continuation of the journey into the Promised Land under Joshua's leadership, fulfilling the promises made to the patriarchs.
The Second CensusD. Young Numbers 26:1-62
The Lot is to Decide Where Every Tribe Shall Receive its InheritanceW. Binnie Numbers 26:52-56
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:52-54

     5903   maturity, physical

Numbers 26:52-55

     4208   land, divine responsibility

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 26:52 NIV
Numbers 26:52 NLT
Numbers 26:52 ESV
Numbers 26:52 NASB
Numbers 26:52 KJV

Numbers 26:52 Commentaries

Bible Hub
Numbers 26:51
Top of Page
Top of Page