Numbers 26:51
These men of Israel numbered 601,730 in all.
These were the men numbered
This phrase refers to the census taken by Moses and Eleazar. The Hebrew root for "numbered" is "paqad," which means to count, muster, or appoint. In the context of ancient Israel, a census was not merely a counting of people but a preparation for military and organizational purposes. It reflects God's order and structure for His people, emphasizing the importance of each individual within the community. Historically, this census marks a new generation ready to enter the Promised Land, highlighting God's faithfulness in preserving His people despite the previous generation's failures.

by Moses and Eleazar the priest
Moses, the great leader and prophet, and Eleazar, the high priest, are central figures in this narrative. Moses represents God's law and leadership, while Eleazar, the son of Aaron, signifies the priestly continuity and spiritual guidance. The collaboration between Moses and Eleazar underscores the unity between civil and religious leadership in Israel. This partnership is crucial for maintaining the covenant relationship with God, as both leaders ensure that the people are prepared spiritually and practically for the challenges ahead.

totaling 601,730
The specific number, 601,730, is significant as it represents the new generation of Israelites who will inherit the land promised to Abraham, Isaac, and Jacob. This number is slightly less than the previous census in Numbers 1, indicating the consequences of the wilderness wanderings and the judgment on the faithless generation. However, it also signifies hope and renewal, as God remains faithful to His promises despite human shortcomings. The precision of this number reflects the meticulous care with which God oversees His people, ensuring that each tribe and family is accounted for in His divine plan.

Persons / Places / Events
1. Moses and Eleazar
Moses, the leader of Israel, and Eleazar, the high priest, conducted the census of the Israelites in the plains of Moab by the Jordan across from Jericho.

2. Israelites
The descendants of the twelve tribes of Israel, who were counted in this census as they prepared to enter the Promised Land.

3. Plains of Moab
The location where the census took place, situated across the Jordan River from Jericho, marking a significant point in Israel's journey to the Promised Land.

4. Census
This event was the second census of the Israelites, taken to determine the number of men eligible for military service as they prepared to conquer Canaan.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, and which the Israelites were preparing to enter.
Teaching Points
God's Faithfulness and Sovereignty
The census demonstrates God's faithfulness in fulfilling His promise to Abraham to make his descendants as numerous as the stars. It also shows His sovereignty in preparing His people for the next phase of their journey.

Preparation and Readiness
Just as the Israelites were counted and prepared for entering the Promised Land, Christians are called to be prepared and ready for the spiritual battles they face, equipped with the armor of God.

Community and Accountability
The census underscores the importance of community and accountability within the body of Christ. Each member is counted and valued, contributing to the mission of the church.

Trust in God's Provision
Despite the challenges ahead, the Israelites were reminded to trust in God's provision and guidance. Similarly, believers are encouraged to trust in God's provision in their lives.
Bible Study Questions
1. How does the census in Numbers 26:51 reflect God's faithfulness to His promises, and how can we see this faithfulness in our own lives today?

2. In what ways does the preparation of the Israelites for entering the Promised Land parallel the preparation Christians need for spiritual battles?

3. How can the concept of community and accountability seen in the census be applied to the modern church?

4. What are some practical ways we can trust in God's provision and guidance in our daily lives, as the Israelites were called to do?

5. How does understanding the historical and cultural context of the census enhance our appreciation of God's sovereignty and plan for His people?
Connections to Other Scriptures
Exodus 12
The first census of the Israelites is connected to the Exodus from Egypt, highlighting God's faithfulness in preserving His people.

Joshua 1
The preparation for entering the Promised Land is further developed in Joshua, where the Israelites are commanded to be strong and courageous as they take possession of the land.

Psalm 90
Reflects on the brevity of life and the importance of numbering our days, which can be related to the census as a reminder of God's sovereignty over the lives of His people.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
601, 730, Numbered, Ones, Seven, Six, Sons, Thirty, Thousand
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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