Numbers 25:15
And the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family.
And the name of the slain Midianite woman was Cozbi,

Cozbi was the Midianite woman brought openly into Israel’s camp by Zimri during the plague at Baal Peor. Her death with Zimri at the hand of Phinehas ended the immediate outbreak of judgment and demonstrated that open rebellion against God could not be tolerated among His covenant people. Cozbi’s name means “deceiver” or “my lie,” which accords with Midian’s role in drawing Israel into idolatry and sexual sin.

Psa 106:28-31 They yoked themselves to Baal of Peor…
Num 31:16 Look, these women caused the sons of Israel,…
1Co 10:8 We should not commit sexual immorality, as some…

the daughter of Zur,

Cozbi’s father was not an obscure individual but a prominent Midianite ruler. Her involvement with Zimri therefore carried political as well as personal significance, revealing the deliberate influence of Midianite leadership in Israel’s corruption. Numbers 31:16 identifies the counsel of Balaam as a cause of Israel’s unfaithfulness at Peor.

Jos 13:21 all the cities of the plateau…
Num 31:8 Among the slain were Evi, Rekem, Zur, Hur, and Reba…

a tribal chief of a Midianite family.

Zur was one of the five kings of Midian later slain in Israel’s judgment against Midian (Numbers 31:8; Joshua 13:21). Midian’s organized leadership had participated in an assault against Israel’s spiritual faithfulness, not merely a military threat. God commanded Israel to treat the Midianites as enemies because they had harassed Israel through the scheme that led to the worship of Baal of Peor (Numbers 25:16–18).

Gen 25:2-4 and she bore him Zimran, Jokshan, Medan…
Jdg 7:25 They also captured Oreb and Zeeb, the two princes…

Persons / Places / Events
1. Cozbi
A Midianite woman who was involved in leading the Israelites into idolatry and immorality. Her death was part of a divine judgment against the sin that had infiltrated the Israelite camp.

2. Zur
Cozbi's father, a tribal chief of a Midianite family. His position indicates the significant influence and potential political implications of Cozbi's actions.

3. Midian
A region and people often in conflict with Israel. The Midianites were descendants of Abraham through Keturah, and their interactions with Israel were frequently marked by hostility and temptation.

4. Israelites
The chosen people of God, who were led astray into sin through the influence of the Midianites, resulting in a severe plague as a consequence of their disobedience.

5. Phinehas
Although not mentioned in this specific verse, Phinehas played a crucial role in stopping the plague by taking decisive action against the sin in the camp, demonstrating zeal for God's holiness.
Teaching Points
The Danger of Compromise
Cozbi's involvement with the Israelites highlights the dangers of compromising with the surrounding culture, which can lead to spiritual downfall.

Leadership and Influence
Zur's position as a tribal chief reminds us of the significant influence leaders have, for good or ill, and the responsibility that comes with leadership.

Zeal for Holiness
Phinehas' actions demonstrate the importance of zeal for God's holiness and the need to address sin decisively within the community of believers.

Consequences of Sin
The events in Numbers 25 serve as a stark reminder of the serious consequences of sin and the need for repentance and obedience to God.

God's Faithfulness and Justice
Despite Israel's unfaithfulness, God remains faithful to His covenant, executing justice while also providing a way for restoration.
Bible Study Questions
1. How does the account of Cozbi and the Israelites' sin at Peor illustrate the dangers of cultural compromise for believers today?

2. In what ways can we ensure that our leadership and influence align with God's purposes, as opposed to leading others into sin?

3. How can we cultivate a zeal for holiness in our personal lives and within our church communities, similar to Phinehas?

4. Reflect on a time when you experienced the consequences of sin. How did that experience shape your understanding of God's justice and mercy?

5. How can the warnings and lessons from Numbers 25 be applied to modern-day challenges faced by the church, particularly regarding idolatry and immorality?
Connections to Other Scriptures
Exodus 34:15-16
Warns against making covenants with the inhabitants of the land, which could lead to idolatry. This connects to the Israelites' sin in Numbers 25, where they were led astray by the Midianites.

Psalm 106:28-31
Reflects on Israel's sin at Peor and commends Phinehas for his righteous action, which stopped the plague and was credited to him as righteousness.

1 Corinthians 10:8
Paul references the events of Numbers 25 as a warning to the Corinthians against sexual immorality and idolatry, emphasizing the consequences of such actions.
Zeal for God: the Result and Reward of itD. Young Numbers 25:6-15
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Chief, Cozbi, Daughter, Death, Family, Fathers, Father's, Household, Midian, Mid'ian, Midianite, Mid'ianite, Midianitess, Midianitish, Slain, Smitten, Tribal, Zur
Dictionary of Bible Themes
Numbers 25:13

     6027   sin, remedy for
     7413   priesthood, OT

Numbers 25:1-13

     8370   zeal

Numbers 25:6-13

     8786   opposition, to sin and evil

Numbers 25:7-13

     5909   motives, importance

Numbers 25:10-13

     1350   covenant, with Israel's priests
     5500   reward, God's people

Numbers 25:11-13

     1185   God, zeal of

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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