Numbers 25:14
The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.
The name of the Israelite man
This phrase introduces us to the individual whose actions brought about a significant event in Israel's history. In Hebrew culture, names often carry deep meanings and reflect the character or destiny of a person. The identification of this man by name underscores the personal responsibility and the gravity of his actions.

who was killed
The Hebrew root for "killed" is "nakah," which can mean to strike, smite, or slay. This word indicates a decisive and violent action, reflecting the severity of the judgment executed upon Zimri. It serves as a sobering reminder of the consequences of sin and disobedience to God's commandments.

with the Midianite woman
The mention of the Midianite woman highlights the intermingling that was forbidden by God. The Midianites were descendants of Abraham through Keturah, but they were often in conflict with Israel. This union symbolizes a spiritual and cultural compromise that led Israel astray, emphasizing the importance of maintaining purity in worship and obedience to God.

was Zimri son of Salu
Zimri's name, meaning "my music" or "my praise," contrasts sharply with his actions, which brought dishonor rather than praise. His lineage, "son of Salu," places him within a familial and tribal context, showing that his actions had implications not just for himself but for his entire family and tribe.

a leader of a Simeonite family
As a leader, Zimri held a position of influence and responsibility. The tribe of Simeon was one of the twelve tribes of Israel, and leaders were expected to set an example of faithfulness to God. Zimri's failure as a leader serves as a cautionary tale about the impact of leadership and the importance of integrity and obedience to God's laws.

Persons / Places / Events
1. Zimri
An Israelite man, identified as the son of Salu and a leader of a Simeonite family. His actions in this passage are significant because they represent a breach of covenant faithfulness to God, as he openly defied God's commands by consorting with a Midianite woman.

2. Salu
The father of Zimri, indicating the familial and tribal connections that Zimri had within the tribe of Simeon. This highlights the gravity of Zimri's actions, as he was not just any Israelite but a leader.

3. Midianite Woman
Though not named in this verse, she is identified elsewhere as Cozbi, the daughter of a Midianite leader. Her involvement with Zimri symbolizes the temptation and sin that led Israel astray.

4. Simeonite Family
The tribe of Simeon, one of the twelve tribes of Israel. Zimri's actions brought shame and judgment upon his tribe, illustrating the communal impact of individual sin.

5. Event of Judgment
This verse is part of a larger account where God’s judgment falls upon Israel due to their idolatry and immorality with the Moabite and Midianite women, leading to a plague that was only stopped by Phinehas's zealous act.
Teaching Points
The Consequences of Leadership Failure
Leaders have a significant influence on their communities. Zimri's sin as a leader had severe repercussions for his tribe and the nation. We must pray for and support our leaders to uphold godly standards.

The Danger of Compromise
Zimri's relationship with the Midianite woman represents a compromise of faith and obedience. Believers must guard against compromising their values and faith for worldly pleasures or relationships.

The Importance of Zeal for God’s Holiness
Phinehas's response to the sin in Israel shows the importance of being zealous for God's holiness. We should be passionate about upholding God's standards in our lives and communities.

Communal Impact of Personal Sin
Zimri's sin affected the entire community, leading to a plague. Our personal sins can have broader implications, affecting our families, churches, and communities.

Repentance and Restoration
While this passage focuses on judgment, it also points to the need for repentance and the possibility of restoration. God desires His people to turn back to Him and be restored.
Bible Study Questions
1. How does Zimri's position as a leader in the tribe of Simeon affect the interpretation of his actions in this passage?

2. In what ways can we see the dangers of compromise in our own lives, and how can we guard against them?

3. How does the account of Phinehas's zeal for God's holiness challenge us in our own spiritual walk?

4. What are some modern-day examples of how personal sin can impact a community, and how can we address these issues biblically?

5. How can we apply the principles of repentance and restoration in our lives when we recognize areas where we have fallen short?
Connections to Other Scriptures
Exodus 20:3-5
The first and second commandments warn against idolatry and having other gods, which is directly related to the sin of the Israelites in Numbers 25.

1 Corinthians 10:8
Paul references this event as a warning to the Corinthians about sexual immorality and idolatry, showing the timelessness of the lesson.

Psalm 106:28-31
This Psalm recounts Israel's sin at Peor and highlights Phinehas's righteous act, which stopped the plague, emphasizing the importance of zeal for God's holiness.
Zeal for God: the Result and Reward of itD. Young Numbers 25:6-15
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Belonging, Chief, Death, Families, Family, Fathers, Father's, Household, Israelite, Killed, Leader, Midian, Midianite, Mid'ianite, Midianitess, Midianitish, Prince, Salu, Simeonite, Simeonites, Slain, Smitten, Zimri
Dictionary of Bible Themes
Numbers 25:13

     6027   sin, remedy for
     7413   priesthood, OT

Numbers 25:1-13

     8370   zeal

Numbers 25:6-13

     8786   opposition, to sin and evil

Numbers 25:7-13

     5909   motives, importance

Numbers 25:10-13

     1350   covenant, with Israel's priests
     5500   reward, God's people

Numbers 25:11-13

     1185   God, zeal of

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 25:14 NIV
Numbers 25:14 NLT
Numbers 25:14 ESV
Numbers 25:14 NASB
Numbers 25:14 KJV

Numbers 25:14 Commentaries

Bible Hub
Numbers 25:13
Top of Page
Top of Page