Numbers 25:16
And the LORD said to Moses,
The LORD
This phrase refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, it is represented by the Tetragrammaton YHWH, emphasizing God's eternal, self-existent nature. The use of "The LORD" here underscores the divine authority and holiness of God, who is actively involved in the affairs of His people. Historically, this name signifies God's faithfulness to His covenant promises, a central theme throughout the Pentateuch.

said
The Hebrew word used here is "אָמַר" (amar), which means to speak, declare, or command. This verb indicates direct communication from God to Moses, highlighting the prophetic nature of Moses' leadership. In the ancient Near Eastern context, divine communication was often mediated through prophets, and this direct speech underscores the unique relationship Moses had with God, as described in Numbers 12:6-8.

to Moses
Moses, whose name in Hebrew is "מֹשֶׁה" (Moshe), is the central human figure in the Pentateuch. He is God's chosen leader to deliver Israel from Egypt and guide them through the wilderness. The mention of Moses here reminds us of his role as mediator between God and the Israelites. Historically, Moses is seen as a type of Christ, foreshadowing the ultimate mediator between God and humanity. His leadership is characterized by obedience, humility, and intercession, qualities that are essential for those called to lead God's people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who speaks directly to Moses, guiding the Israelites through their journey and providing divine instructions.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness. He serves as the mediator between God and the people.

3. The Israelites
The chosen people of God, who are in the wilderness journeying towards the Promised Land. They are often depicted as struggling with obedience and faithfulness to God.

4. The Moabite Incident
This event involves the Israelites being led into sin through idolatry and immorality with the Moabite women, which provokes God's anger and leads to a plague among the people.

5. The Plague
A divine punishment that comes upon the Israelites as a result of their sin, highlighting the seriousness of disobedience to God's commands.
Teaching Points
The Seriousness of Sin
Sin, especially idolatry and immorality, is taken very seriously by God. It disrupts our relationship with Him and can lead to severe consequences.

The Role of Leadership
Moses' role as a leader is crucial. God communicates His will through leaders, and they are responsible for guiding the people in obedience to God's commands.

The Need for Repentance
When sin is recognized, immediate repentance is necessary. The Israelites' experience serves as a reminder of the importance of turning back to God.

God's Faithfulness and Justice
Despite the Israelites' repeated failures, God remains faithful to His covenant. His justice is evident in His response to sin, but His mercy is also available to those who repent.

Vigilance Against Temptation
The incident with the Moabites serves as a warning to remain vigilant against the temptations that can lead us away from God.
Bible Study Questions
1. How does the incident in Numbers 25:16 reflect the broader theme of Israel's struggle with faithfulness to God throughout their wilderness journey?

2. In what ways can we see the role of leadership in guiding people towards obedience to God, both in Moses' time and in our own lives today?

3. How does the New Testament use the events of Numbers 25 to teach about the dangers of idolatry and immorality?

4. What steps can we take to ensure that we remain vigilant against the temptations that can lead us away from God?

5. How can we apply the lessons of repentance and God's faithfulness from Numbers 25 to our personal spiritual journey?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which includes prohibitions against idolatry and immorality, directly relates to the sin of the Israelites in Numbers 25.

1 Corinthians 10
Paul references the events of Numbers 25 as a warning to the Corinthian church about the dangers of idolatry and immorality, emphasizing the need for vigilance and faithfulness.

Psalm 106
This psalm recounts the history of Israel's rebellion, including the incident at Peor, and highlights God's mercy and the need for repentance.
Zeal for God: the Result and Reward of itD. Young
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 25:13

     6027   sin, remedy for
     7413   priesthood, OT

Numbers 25:1-13

     8370   zeal

Numbers 25:6-13

     8786   opposition, to sin and evil

Numbers 25:7-13

     5909   motives, importance

Numbers 25:10-13

     1350   covenant, with Israel's priests
     5500   reward, God's people

Numbers 25:11-13

     1185   God, zeal of

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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