Numbers 22:36
When Balak heard that Balaam was coming, he went out to meet him at the Moabite city on the Arnon border, at the edge of his territory.
When Balak heard
The name "Balak" is derived from the Hebrew root "balaq," meaning "devastator" or "waster." Balak, the king of Moab, is a figure of fear and desperation, seeking to protect his people from the perceived threat of the Israelites. His actions are driven by the reports of Israel's victories, which have reached his ears. This phrase sets the stage for the unfolding drama, highlighting the urgency and anxiety that grips Balak as he hears of Balaam's approach.

that Balaam was coming
Balaam, whose name may mean "not of the people" or "devourer," is a complex character known for his prophetic abilities. His reputation precedes him, as he is sought after by Balak to curse the Israelites. The phrase indicates the movement and intention of Balaam, who is coming at the behest of Balak, yet under the sovereign direction of God. This moment foreshadows the tension between human plans and divine will.

he went out to meet him
Balak's action of going out to meet Balaam signifies a gesture of respect and urgency. In ancient Near Eastern culture, going out to meet someone was a sign of honor and anticipation. Balak's eagerness to meet Balaam underscores his desperation and the high stakes involved in the encounter. It reflects the cultural norms of hospitality and the importance of face-to-face negotiations in resolving critical matters.

at the city of Moab
The city of Moab represents the heart of Balak's kingdom. Moab, a nation descended from Lot, often found itself in conflict with Israel. The mention of the city highlights the geopolitical context of the narrative, where territorial boundaries and national identities play a crucial role. Moab's location and its historical enmity with Israel add layers of tension to the unfolding events.

on the Arnon border
The Arnon River served as a natural boundary between Moab and the Amorites. This geographical marker is significant, as it delineates the extent of Balak's domain and the proximity of the Israelites. The border represents a line of defense and a point of vulnerability, emphasizing the strategic importance of the meeting place. It is a reminder of the territorial disputes and the fragile peace that characterized the region.

at the edge of his territory
The phrase "at the edge of his territory" conveys a sense of boundary and limitation. Balak's kingdom is finite, and his power is confined within these borders. This setting at the edge symbolizes the brink of conflict and the limits of human control. It serves as a metaphor for the spiritual and physical boundaries that are about to be tested in the narrative, as divine intervention challenges human schemes.

Persons / Places / Events
1. Balak
The king of Moab who is fearful of the Israelites and seeks to curse them through Balaam.

2. Balaam
A non-Israelite prophet known for his ability to bless or curse, summoned by Balak to curse Israel.

3. Moab
A region east of the Dead Sea, whose king, Balak, is concerned about the advancing Israelites.

4. Arnon
A river that serves as a border for Moab, marking the edge of Balak's territory.

5. Israelites
The people of God, whose presence and success in the region cause fear among neighboring nations.
Teaching Points
God's Sovereignty Over Nations
Despite Balak's intentions, God demonstrates His control over the affairs of nations. We can trust that God is sovereign over the challenges we face.

The Futility of Opposing God's People
Balak's efforts to curse Israel highlight the futility of opposing God's plans. As believers, we can be assured that God protects His people and His purposes will prevail.

The Importance of Obedience and Faithfulness
Balaam's account serves as a reminder of the importance of obedience to God. We must remain faithful to God's commands, even when pressured by external forces.

God's Protection and Blessing
Just as God turned Balaam's intended curse into a blessing, He can transform our adversities into opportunities for growth and blessing.

The Role of Fear in Decision-Making
Balak's fear led him to seek Balaam's help. We should be cautious not to let fear drive our decisions, but rather seek God's guidance and wisdom.
Bible Study Questions
1. How does Balak's reaction to the Israelites' presence reflect the common human response to fear and perceived threats?

2. In what ways does God's intervention in Balaam's mission demonstrate His protective nature over His people?

3. How can we apply the lesson of God's sovereignty in our personal lives when facing opposition or challenges?

4. What are some modern-day examples where fear might lead us to make decisions contrary to God's will, and how can we overcome this?

5. How does the account of Balaam and Balak encourage us to trust in God's plans, even when circumstances seem unfavorable?
Connections to Other Scriptures
Deuteronomy 23:3-6
This passage reflects on the Moabites' hostility towards Israel and God's command not to seek their peace or prosperity.

Joshua 24:9-10
Joshua recounts how Balak sought Balaam to curse Israel, but God turned the curse into a blessing.

Micah 6:5
The prophet Micah reminds Israel of Balak's plot and God's deliverance, emphasizing God's protection over His people.
Balaam and Balak Meet At LastD. Young Numbers 22:36-38
The Meeting Between Balak and BalaamHenry, MatthewNumbers 22:36-41
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Arnon, Balaam, Balak, Border, Boundary, Chief, Coast, Edge, Extreme, Extremity, Farthest, Formed, Heareth, Hearing, Ir-moab, Limit, Meet, Meeting, Moab, Moabite, Purpose, Territory, Town, Utmost
Dictionary of Bible Themes
Numbers 22:35

     4140   angel of the Lord
     7774   prophets, false

Numbers 22:21-35

     4111   angels, servants

Numbers 22:31-35

     6735   repentance, examples

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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