But the angel of the LORD said to Balaam, "Go with the men, but you are to speak only what I tell you." So Balaam went with the princes of Balak. But the angel of the LORDThe phrase "angel of the LORD" in Hebrew is "מַלְאַךְ יְהוָה" (mal'ak YHWH). This term often refers to a divine messenger who acts on behalf of God, sometimes indistinguishable from God Himself. In the context of Numbers 22, the angel of the LORD serves as a divine intervention in Balaam's journey, emphasizing God's sovereignty and the seriousness of His commands. Historically, the presence of the angel signifies a direct communication from God, underscoring the importance of the message being delivered. said to Balaam The act of speaking to Balaam highlights the personal nature of God's communication. Balaam, a non-Israelite prophet, is directly addressed by God, illustrating that God's reach and authority extend beyond the boundaries of Israel. This interaction is a reminder of God's omnipresence and His ability to use anyone to fulfill His purposes. Go with the men This directive, "Go with the men," shows a shift in God's instructions to Balaam. Initially, Balaam was told not to go, but now he is permitted. This change reflects God's dynamic interaction with human free will and circumstances. It also serves as a test of Balaam's obedience and discernment, as he must navigate the tension between divine permission and divine intention. but you must speak only what I tell you The command to "speak only what I tell you" underscores the importance of fidelity to God's word. Balaam is reminded that, despite being allowed to accompany the men, his ultimate allegiance is to God's message. This phrase serves as a caution against the temptation to alter or manipulate God's words for personal gain or favor, a theme that resonates throughout Scripture regarding the integrity of prophecy. So Balaam went with the princes of Balak Balaam's decision to go "with the princes of Balak" signifies his compliance with God's directive, albeit with a heart that is later revealed to be conflicted. The mention of "princes of Balak" situates the narrative within the political and cultural context of the time, where alliances and curses were tools of power. Balaam's journey with these princes sets the stage for the unfolding drama of God's protection over Israel and His ultimate control over the nations. Persons / Places / Events 1. BalaamA non-Israelite prophet or diviner who is summoned by Balak, the king of Moab, to curse the Israelites. Balaam is known for his encounter with the Angel of the LORD and his talking donkey. 2. Angel of the LORDA divine messenger who appears to Balaam on his journey to Moab. The Angel of the LORD initially opposes Balaam's path but later instructs him on what to do. 3. BalakThe king of Moab who fears the Israelites due to their numbers and seeks Balaam's help to curse them. 4. MoabA region east of the Jordan River, where Balak rules and where Balaam is summoned to curse the Israelites. 5. IsraelitesThe people of God, who are journeying to the Promised Land and are seen as a threat by Balak due to their large numbers and recent victories. Teaching Points Obedience to God's WordBalaam's account emphasizes the importance of obeying God's instructions, even when they conflict with personal desires or external pressures. God's SovereigntyThe account demonstrates God's control over events and His ability to use even reluctant or misguided individuals to fulfill His purposes. Spiritual DiscernmentBalaam's encounter with the Angel of the LORD highlights the need for spiritual discernment and the dangers of pursuing personal gain over God's will. The Power of Blessing and CursingThe account illustrates the spiritual reality and power behind blessings and curses, reminding believers of the importance of aligning their words with God's will. The Consequences of GreedBalaam's willingness to entertain Balak's request for financial gain serves as a warning against the dangers of greed and compromising one's integrity. Bible Study Questions 1. How does Balaam's interaction with the Angel of the LORD in Numbers 22:35 illustrate the importance of aligning our actions with God's will? 2. In what ways does the account of Balaam and Balak reflect the promise made to Abraham in Genesis 12:3, and how can this promise encourage us today? 3. How can Balaam's account serve as a warning against the pursuit of personal gain at the expense of spiritual integrity, as mentioned in 2 Peter 2:15? 4. What lessons can we learn from Balaam's experience about the power of words, particularly in the context of blessings and curses? 5. How does the account of Balaam in Numbers 22:35 challenge us to develop spiritual discernment in our own lives, and what practical steps can we take to grow in this area? Connections to Other Scriptures Genesis 12:3God's promise to Abraham that those who bless him will be blessed, and those who curse him will be cursed. This connects to Balaam's situation, as he is asked to curse the Israelites, descendants of Abraham. 2 Peter 2:15Peter references Balaam as an example of someone who loved the wages of wickedness, highlighting the moral and spiritual dangers of Balaam's actions. Revelation 2:14Balaam is mentioned in the context of leading others into sin, showing the long-term impact of his actions and teachings. A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 | The Angel, the Prophet, and the Ass | D. Young | Numbers 22:22-35 | Balaam - the Arrest | J. Waite | Numbers 22:31-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Along, Angel, Balaam, Balak, Bid, Chiefs, Leaders, Messenger, Princes, SpeakDictionary of Bible Themes Numbers 22:35 4140 angel of the Lord 7774 prophets, false Numbers 22:21-35 4111 angels, servants Numbers 22:31-35 6735 repentance, examples Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:35 NIVNumbers 22:35 NLTNumbers 22:35 ESVNumbers 22:35 NASBNumbers 22:35 KJV
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