Numbers 22:35
But the angel of the LORD said to Balaam, "Go with the men, but you are to speak only what I tell you." So Balaam went with the princes of Balak.
But the angel of the LORD
The phrase "angel of the LORD" in Hebrew is "מַלְאַךְ יְהוָה" (mal'ak YHWH). This term often refers to a divine messenger who acts on behalf of God, sometimes indistinguishable from God Himself. In the context of Numbers 22, the angel of the LORD serves as a divine intervention in Balaam's journey, emphasizing God's sovereignty and the seriousness of His commands. Historically, the presence of the angel signifies a direct communication from God, underscoring the importance of the message being delivered.

said to Balaam
The act of speaking to Balaam highlights the personal nature of God's communication. Balaam, a non-Israelite prophet, is directly addressed by God, illustrating that God's reach and authority extend beyond the boundaries of Israel. This interaction is a reminder of God's omnipresence and His ability to use anyone to fulfill His purposes.

Go with the men
This directive, "Go with the men," shows a shift in God's instructions to Balaam. Initially, Balaam was told not to go, but now he is permitted. This change reflects God's dynamic interaction with human free will and circumstances. It also serves as a test of Balaam's obedience and discernment, as he must navigate the tension between divine permission and divine intention.

but you must speak only what I tell you
The command to "speak only what I tell you" underscores the importance of fidelity to God's word. Balaam is reminded that, despite being allowed to accompany the men, his ultimate allegiance is to God's message. This phrase serves as a caution against the temptation to alter or manipulate God's words for personal gain or favor, a theme that resonates throughout Scripture regarding the integrity of prophecy.

So Balaam went with the princes of Balak
Balaam's decision to go "with the princes of Balak" signifies his compliance with God's directive, albeit with a heart that is later revealed to be conflicted. The mention of "princes of Balak" situates the narrative within the political and cultural context of the time, where alliances and curses were tools of power. Balaam's journey with these princes sets the stage for the unfolding drama of God's protection over Israel and His ultimate control over the nations.

Persons / Places / Events
1. Balaam
A non-Israelite prophet or diviner who is summoned by Balak, the king of Moab, to curse the Israelites. Balaam is known for his encounter with the Angel of the LORD and his talking donkey.

2. Angel of the LORD
A divine messenger who appears to Balaam on his journey to Moab. The Angel of the LORD initially opposes Balaam's path but later instructs him on what to do.

3. Balak
The king of Moab who fears the Israelites due to their numbers and seeks Balaam's help to curse them.

4. Moab
A region east of the Jordan River, where Balak rules and where Balaam is summoned to curse the Israelites.

5. Israelites
The people of God, who are journeying to the Promised Land and are seen as a threat by Balak due to their large numbers and recent victories.
Teaching Points
Obedience to God's Word
Balaam's account emphasizes the importance of obeying God's instructions, even when they conflict with personal desires or external pressures.

God's Sovereignty
The account demonstrates God's control over events and His ability to use even reluctant or misguided individuals to fulfill His purposes.

Spiritual Discernment
Balaam's encounter with the Angel of the LORD highlights the need for spiritual discernment and the dangers of pursuing personal gain over God's will.

The Power of Blessing and Cursing
The account illustrates the spiritual reality and power behind blessings and curses, reminding believers of the importance of aligning their words with God's will.

The Consequences of Greed
Balaam's willingness to entertain Balak's request for financial gain serves as a warning against the dangers of greed and compromising one's integrity.
Bible Study Questions
1. How does Balaam's interaction with the Angel of the LORD in Numbers 22:35 illustrate the importance of aligning our actions with God's will?

2. In what ways does the account of Balaam and Balak reflect the promise made to Abraham in Genesis 12:3, and how can this promise encourage us today?

3. How can Balaam's account serve as a warning against the pursuit of personal gain at the expense of spiritual integrity, as mentioned in 2 Peter 2:15?

4. What lessons can we learn from Balaam's experience about the power of words, particularly in the context of blessings and curses?

5. How does the account of Balaam in Numbers 22:35 challenge us to develop spiritual discernment in our own lives, and what practical steps can we take to grow in this area?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that those who bless him will be blessed, and those who curse him will be cursed. This connects to Balaam's situation, as he is asked to curse the Israelites, descendants of Abraham.

2 Peter 2:15
Peter references Balaam as an example of someone who loved the wages of wickedness, highlighting the moral and spiritual dangers of Balaam's actions.

Revelation 2:14
Balaam is mentioned in the context of leading others into sin, showing the long-term impact of his actions and teachings.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
Balaam - the ArrestJ. Waite Numbers 22:31-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Along, Angel, Balaam, Balak, Bid, Chiefs, Leaders, Messenger, Princes, Speak
Dictionary of Bible Themes
Numbers 22:35

     4140   angel of the Lord
     7774   prophets, false

Numbers 22:21-35

     4111   angels, servants

Numbers 22:31-35

     6735   repentance, examples

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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