Then Balak sent other princes, more numerous and more distinguished than the first messengers. Then Balak sentThe phrase "Then Balak sent" indicates a continuation of action and determination from Balak, the king of Moab. In the Hebrew text, the verb "sent" (שָׁלַח, shalach) conveys a sense of dispatching with purpose. Balak's persistence in sending messengers to Balaam underscores his desperation and fear of the Israelites, who were encamped on the plains of Moab. Historically, this reflects the political tension and the fear of the unknown that the Moabites felt towards the Israelites, who were perceived as a formidable force due to their recent victories. other princes The term "other princes" suggests a change in strategy by Balak. The Hebrew word for "princes" (שָׂרִים, sarim) can also mean leaders or officials, indicating that Balak is now involving higher-ranking or more influential individuals in his mission. This reflects a common ancient Near Eastern practice where the status of the envoy was meant to convey the seriousness of the request. Balak's decision to send more prestigious representatives shows his increasing urgency and willingness to employ greater resources to achieve his goal. more numerous and more distinguished The phrase "more numerous and more distinguished" highlights Balak's escalation in his efforts to persuade Balaam. The Hebrew words used here, "numerous" (רַבִּים, rabbim) and "distinguished" (נִכְבָּדִים, nichbadim), emphasize both quantity and quality. This dual emphasis suggests that Balak is not only increasing the number of envoys but also selecting those of higher social standing or reputation. In the cultural context of the time, the presence of more and higher-ranking officials would have been intended to impress upon Balaam the importance of the request and the honor being extended to him. than the first The comparison "than the first" indicates a deliberate contrast with the initial delegation. The Hebrew word for "first" (רִאשׁוֹנִים, rishonim) implies that the previous group was less significant. This escalation in the status of the envoys reflects Balak's growing anxiety and his recognition that his initial attempt was insufficient. It also underscores a biblical theme of persistence in the face of divine obstacles, as Balak is attempting to circumvent God's will by human means. This sets the stage for the unfolding narrative where human plans are ultimately subject to divine sovereignty. Persons / Places / Events 1. BalakThe king of Moab who is fearful of the Israelites and seeks to curse them through Balaam. 2. BalaamA non-Israelite prophet or diviner who is known for his ability to bless or curse. 3. MoabA region east of the Dead Sea, whose king, Balak, is threatened by the presence of the Israelites. 4. PrincesThe more numerous and distinguished messengers sent by Balak to persuade Balaam to curse Israel. 5. IsraelitesThe people of God, whose presence and success in the region cause fear among the Moabites. Teaching Points God's Sovereignty Over Human PlansDespite Balak's attempts to manipulate outcomes through Balaam, God's will prevails. This teaches us to trust in God's ultimate control over our circumstances. The Danger of CompromiseBalaam's willingness to entertain Balak's request, despite knowing God's will, serves as a warning against compromising our values for personal gain. The Influence of Peer PressureThe sending of more distinguished princes represents increased pressure to conform. We must be vigilant against succumbing to external pressures that lead us away from God's path. The Power of God's BlessingThe account underscores that no curse can stand against those whom God has blessed. Believers can find assurance in God's protection and favor. Discernment in LeadershipBalak's repeated attempts to sway Balaam highlight the need for leaders to discern and resist ungodly influences. Bible Study Questions 1. How does the sending of more distinguished princes by Balak reflect the nature of temptation and pressure in our own lives? 2. In what ways can we ensure that we are not compromising our faith for personal gain, as Balaam was tempted to do? 3. How does the account of Balaam and Balak illustrate the concept of God's sovereignty over human plans? 4. What lessons can we learn from Balaam's account about the importance of aligning our actions with God's will? 5. How can we apply the principle of God's protection over His people in our daily lives, especially when facing opposition or challenges? Connections to Other Scriptures Deuteronomy 23:4-5This passage recounts how Balaam was hired to curse Israel but God turned the curse into a blessing, highlighting God's protection over His people. 2 Peter 2:15This New Testament reference to Balaam warns against the love of gain from wrongdoing, illustrating Balaam's motivations. Revelation 2:14Balaam is mentioned in the context of leading others into sin, showing the long-term impact of his actions. The Importunity and Impudence of the Tempter | E.S. Prout | Numbers 22:15-17 | The Second Visit | D. Young | Numbers 22:15-21 | A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Addeth, Balak, Chiefs, Distinguished, Former, Greater, Higher, Honorable, Honourable, Honoured, Leaders, Numerous, Position, Princes, YetDictionary of Bible Themes Numbers 22:13-15 5459 prince Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:15 NIVNumbers 22:15 NLTNumbers 22:15 ESVNumbers 22:15 NASBNumbers 22:15 KJV
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