Numbers 22:14
And the princes of Moab arose, returned to Balak, and said, "Balaam refused to come with us."
So the princes of Moab arose
The phrase "princes of Moab" refers to the leaders or officials of the Moabite nation. In the Hebrew text, the word for "princes" is "שָׂרֵי" (sarim), which denotes individuals of authority and leadership. Historically, Moab was a kingdom located east of the Dead Sea, often in conflict with Israel. The Moabites were descendants of Lot, Abraham's nephew, which adds a layer of complexity to their interactions with Israel. The act of arising signifies their readiness and determination to fulfill their mission, highlighting the urgency and importance of their task as perceived by Balak, the king of Moab.

returned to Balak
The action of returning to Balak, the king of Moab, indicates the completion of their initial mission to seek Balaam's assistance. Balak, whose name means "devastator" or "waster," was deeply concerned about the Israelites' presence near his territory. Historically, Balak's fear was rooted in the Israelites' recent victories over neighboring nations, which threatened Moab's security. The return journey of the princes underscores the diplomatic efforts and the political maneuvering involved in ancient Near Eastern alliances and conflicts.

and said, 'Balaam refuses to come with us.'
The report given by the princes is straightforward and reflects Balaam's initial response to their request. Balaam, a non-Israelite prophet, was known for his ability to bless or curse, and his reputation extended beyond his own people. The Hebrew word for "refuses" is "מֵאֵן" (me'en), which conveys a firm and deliberate decision. This refusal is significant in the narrative, as it sets the stage for the unfolding drama between divine will and human ambition. Balaam's refusal, at this point, aligns with God's initial instruction not to go with the Moabite envoys, highlighting the tension between divine command and human desire. This moment serves as a reminder of the sovereignty of God over human plans and the importance of obedience to His will.

Persons / Places / Events
1. Moabite Officials
These are the messengers sent by Balak, the king of Moab, to summon Balaam. They represent the political and spiritual interests of Moab.

2. Balak
The king of Moab who is fearful of the Israelites and seeks Balaam's help to curse them.

3. Balaam
A non-Israelite prophet known for his ability to bless or curse, who is approached by Balak to curse the Israelites.

4. Moab
The region ruled by Balak, located east of the Dead Sea, which is threatened by the advancing Israelites.

5. Israelites
The people of God, whose presence and success in the region cause fear among the Moabites.
Teaching Points
God's Sovereignty Over Human Plans
Despite human intentions, God's will prevails. Balak's plan to curse Israel is thwarted by God's intervention, reminding us that God's purposes cannot be undone by human schemes.

The Danger of Compromise
Balaam's initial refusal to go with the Moabite officials shows a moment of integrity, but his later actions reveal a susceptibility to compromise. Believers must guard against compromising their faith for personal gain.

The Power of Obedience
Balaam's account underscores the importance of obedience to God's commands. Even when pressured by powerful figures, our allegiance must remain with God.

Discernment in Spiritual Matters
Balaam's role as a prophet highlights the need for discernment in spiritual matters. Not all who claim spiritual authority are aligned with God's will.
Bible Study Questions
1. What does Balaam's initial refusal to go with the Moabite officials teach us about standing firm in our convictions?

2. How does the account of Balaam and Balak illustrate the theme of God's protection over His people, and how can we apply this assurance in our lives today?

3. In what ways can the account of Balaam serve as a warning against the dangers of greed and the temptation to compromise our faith?

4. How can we develop discernment to recognize true spiritual authority and avoid being led astray by false teachings?

5. Reflect on a time when you faced pressure to compromise your beliefs. How did you respond, and what can you learn from Balaam's account to strengthen your resolve in the future?
Connections to Other Scriptures
Deuteronomy 23:4-5
This passage recounts how Balaam was hired to curse Israel but God turned the curse into a blessing, highlighting God's protection over His people.

2 Peter 2:15
This New Testament reference to Balaam warns against following the way of Balaam, who loved the wages of wickedness, emphasizing the danger of greed and false prophecy.

Revelation 2:14
This verse mentions Balaam's teaching as a stumbling block, illustrating the lasting impact of his actions and the importance of faithfulness to God.
ApostasyJ. Heaton.Numbers 22:2-14
BalaamG. M. Grant, B. D.Numbers 22:2-14
BalaamL. H. Wiseman.Numbers 22:2-14
BalaamW. Roberts.Numbers 22:2-14
Balaam TemptedD. Waterland, D. D.Numbers 22:2-14
Balak and BalaamT. T. Munger.Numbers 22:2-14
Balak's First Application to BalaamW. Jones.Numbers 22:2-14
Balak's Motives in Sending for BalaamBp. Babington.Numbers 22:2-14
Evil Company to be AvoidedGurnall, WilliamNumbers 22:2-14
God's Interest in Man's CompanionshipsW. Jones.Numbers 22:2-14
Hesitating to Do RightW. Roberts.Numbers 22:2-14
Possible Origin of the Chronicle of BalaamS. Cox, D. D.Numbers 22:2-14
The Character of BalaamJ. J.Numbers 22:2-14
The Seductive Spirit of the WorldJ. J. Van Oosterzee, D. D.Numbers 22:2-14
The First Visit to BalaamD. Young Numbers 22:7-14
Balaam - the SummonsJ. Waite Numbers 22:13, 14
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Balaam, Balak, Chiefs, Leaders, Moab, Princes, Refused, Refuses, Refuseth, Refusing, Returned, Rise, Rose
Dictionary of Bible Themes
Numbers 22:13-15

     5459   prince

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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