Numbers 18:9
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
A portion of the most holy offerings
This phrase refers to the sacred gifts set apart for the priests. In Hebrew, "most holy" is "קֹדֶשׁ קָדָשִׁים" (qodesh qodashim), indicating the highest level of sanctity. These offerings were not merely ritualistic but were deeply symbolic of the people's dedication to God. The priests, as mediators, were entrusted with these offerings, signifying their unique role in maintaining the covenant relationship between God and Israel.

kept from the fire
This indicates that certain portions of the offerings were not to be burned on the altar but reserved for the priests. The Hebrew word "אֵשׁ" (esh) for "fire" often symbolizes God's presence and judgment. By keeping a portion from the fire, it underscores the idea that the priests are set apart for a holy purpose, sharing in the divine provision and blessing.

all their gifts
The term "gifts" in Hebrew is "תְּרוּמָה" (terumah), which refers to offerings lifted up or set apart for God. These gifts were expressions of gratitude and acknowledgment of God's sovereignty. The inclusion of "all" emphasizes the comprehensive nature of what is dedicated to God, reflecting the totality of devotion expected from the Israelites.

all their grain offerings
Grain offerings, or "מִנְחָה" (minchah) in Hebrew, were non-blood sacrifices symbolizing the fruits of human labor and thanksgiving. They were a vital part of the sacrificial system, representing sustenance and the acknowledgment of God's provision. The priests receiving these offerings highlight their dependence on God and the community's support.

all their sin offerings
The "חַטָּאת" (chatat) or sin offering was a sacrifice for atonement, addressing unintentional sins and restoring the sinner's relationship with God. By receiving these offerings, the priests played a crucial role in the process of reconciliation, pointing to the ultimate atonement found in Christ.

and all their guilt offerings
The "אָשָׁם" (asham) or guilt offering dealt with specific transgressions requiring restitution. It underscored the seriousness of sin and the need for repentance and restitution. The priests' involvement in these offerings highlights their role in guiding the people towards holiness and justice.

which they bring to Me
This phrase emphasizes the direction of the offerings—towards God. The act of bringing offerings signifies an intentional act of worship and submission. It is a reminder that all acts of devotion are ultimately directed to God, who is the source of all holiness and blessing.

will be most holy for you and your sons
This promise to the priests and their descendants underscores the perpetual nature of their sacred duties. The phrase "most holy" reiterates the sanctity and privilege of their calling. It serves as a reminder of the enduring covenant between God and the priestly line, foreshadowing the eternal priesthood of Christ.

Persons / Places / Events
1. Aaron and His Sons
The primary recipients of the instructions in Numbers 18, Aaron and his sons were appointed as priests to serve in the tabernacle, responsible for the sacred duties and offerings.

2. The Tabernacle
The central place of worship for the Israelites, where sacrifices and offerings were made to God. It was the dwelling place of God's presence among His people.

3. The Israelites
The community of God's chosen people, who were commanded to bring offerings and sacrifices as acts of worship and atonement.

4. Offerings
Various types of offerings are mentioned, including grain offerings, sin offerings, and guilt offerings, each with specific purposes and regulations.

5. The Levitical Priesthood
The tribe of Levi, set apart for service to God, with Aaron and his descendants serving as priests, mediating between God and the people.
Teaching Points
The Holiness of Offerings
The offerings mentioned in Numbers 18:9 are described as "most holy," emphasizing the sacredness of what is dedicated to God. Believers today are called to approach God with reverence and to offer their lives as living sacrifices.

Provision for God's Servants
God provided for the needs of the priests through the offerings of the people. This principle underscores the importance of supporting those who dedicate their lives to ministry and service in the church.

The Role of Mediation
The priests served as mediators between God and the Israelites, foreshadowing the ultimate mediation of Christ. Believers are reminded of the privilege and responsibility of interceding for others in prayer.

The Importance of Obedience
The Israelites were commanded to bring specific offerings, highlighting the importance of obedience to God's instructions. In the same way, believers are called to obey God's Word and live according to His commands.
Bible Study Questions
1. How does the concept of "most holy offerings" in Numbers 18:9 relate to the way we view our own offerings to God today?

2. In what ways can we support those who are in full-time ministry, similar to how the Israelites supported the Levitical priesthood?

3. How does the role of the priest as a mediator in the Old Testament point to the work of Jesus Christ as our High Priest?

4. What are some practical ways we can live out the principle of being a "royal priesthood" as described in 1 Peter 2:9?

5. How can we ensure that our obedience to God is reflected in our daily lives, similar to the Israelites' obedience in bringing their offerings?
Connections to Other Scriptures
Leviticus 6-7
These chapters provide detailed instructions on the offerings mentioned in Numbers 18:9, explaining their significance and the portions allocated to the priests.

Hebrews 5:1-4
This passage in the New Testament discusses the role of the high priest, drawing parallels to Aaron's priesthood and highlighting the importance of the priestly duties.

1 Peter 2:9
This verse speaks to the concept of a "royal priesthood," connecting the Old Testament priesthood to the New Testament believers' role in offering spiritual sacrifices.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Account, Belongs, Bring, Cereal, Error, Fire, Gifts, Grain, Guilt, Guilt-offering, Holy, Kept, Meal, Meal-offering, Meat, Meat-offering, Oblation, Oblations, Offering, Offerings, Present, Render, Reserved, Sin, Sin-offering, Sin-offerings, Sons, Theirs, Trespass, Trespass-offering, Trespass-offerings, Whether, Yours
Dictionary of Bible Themes
Numbers 18:9

     5325   gifts
     7370   guilt offering

Numbers 18:7-9

     5073   Aaron, priest

Numbers 18:8-10

     5707   male and female

Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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