Numbers 18:10
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
You are to eat it
This phrase indicates a direct command from God to the priests regarding the consumption of certain offerings. The Hebrew root for "eat" is "אָכַל" (akal), which implies not just physical consumption but also participation in the sacredness of the offering. In the ancient Near Eastern context, eating was often associated with fellowship and covenantal relationships. Here, it signifies the priests' intimate participation in the holiness of the offerings, reinforcing their role as mediators between God and Israel.

as a most holy offering
The term "most holy" (קֹדֶשׁ קָדָשִׁים, qodesh qodashim) denotes the highest level of sanctity in the Hebrew sacrificial system. This classification was reserved for offerings that were to be handled with the utmost reverence and care. Historically, such offerings were consumed only within the sacred precincts of the Tabernacle or Temple, underscoring the separation between the holy and the common. This phrase emphasizes the gravity and privilege of the priests' duties, as they partake in what is set apart for God.

Every male may eat it
This stipulation highlights the inclusivity within the priestly family, allowing all male members to partake in the holy offerings. The Hebrew word for "male" is "זָכָר" (zakar), which in this context refers specifically to the male descendants of Aaron. This provision underscores the communal aspect of priestly service, where the benefits of the offerings extend to the entire male lineage, ensuring the sustenance and continuity of the priestly line.

it shall be holy to you
The declaration that "it shall be holy to you" reinforces the sanctity of the offerings and the responsibility of the priests to treat them with reverence. The Hebrew word for "holy" is "קָדוֹשׁ" (qadosh), meaning set apart or consecrated. This phrase serves as a reminder of the priests' unique calling and the need to maintain purity and devotion in their service. It reflects the broader biblical theme of holiness, where God's people are called to be distinct and dedicated to His purposes.

Persons / Places / Events
1. Aaron and His Sons
The primary recipients of the instructions in Numbers 18, Aaron and his sons were appointed as priests to serve in the tabernacle, responsible for the sacred duties and offerings.

2. The Tabernacle
The central place of worship for the Israelites, where sacrifices and offerings were made. It was the dwelling place of God's presence among His people.

3. Holy Offerings
These were specific portions of sacrifices designated as "most holy" and were to be consumed by the priests in a state of ritual purity.
Teaching Points
Holiness in Service
The consumption of holy offerings by the priests underscores the importance of holiness in service to God. As believers, we are called to live lives set apart for His purposes.

Priestly Privileges and Responsibilities
Just as the priests had the privilege of partaking in the holy offerings, they also bore the responsibility of maintaining purity. Christians today are called to uphold the standards of holiness in their spiritual service.

Symbolism of Sacrifice
The offerings symbolize the need for atonement and the provision of God. In Christ, we see the ultimate fulfillment of these sacrifices, reminding us of the grace we receive through His atonement.

Community and Worship
The communal aspect of the priestly consumption of offerings points to the importance of community in worship. Believers are encouraged to partake in communal worship and fellowship, reflecting the unity of the body of Christ.
Bible Study Questions
1. How does the concept of holiness in Numbers 18:10 apply to our daily lives as Christians today?

2. In what ways can we, as a "royal priesthood," reflect the responsibilities and privileges of the Old Testament priests in our spiritual walk?

3. How does understanding the role of the priests in the Old Testament enhance our appreciation of Christ's sacrifice as described in Hebrews 9?

4. What are some practical ways we can maintain purity and holiness in our service to God and others?

5. How can the communal aspect of the priestly duties in the Old Testament inform our approach to worship and fellowship within the church community?
Connections to Other Scriptures
Leviticus 6:16-18
This passage provides further details on the consumption of holy offerings by the priests, emphasizing the holiness and the specific conditions under which they were to be eaten.

1 Peter 2:9
This New Testament verse speaks to the priesthood of all believers, drawing a parallel between the Old Testament priesthood and the spiritual role of Christians today.

Hebrews 9:11-14
This passage contrasts the Old Testament sacrificial system with the ultimate sacrifice of Christ, highlighting the fulfillment of the law through Jesus.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Eat, Gifts, Holies, Holy, Male, Regard, Thereof
Dictionary of Bible Themes
Numbers 18:8-10

     5707   male and female

Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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