Numbers 18:10
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
You are to eat it as a most holy offering,

The sin offerings, guilt offerings, and designated portions of grain offerings belonged to the priests because they were given to the Lord. Their consumption was part of the priestly service and had to take place in a holy setting. By eating what had been offered to God, Aaron and his sons bore the responsibility of representing Israel before the Lord and handling sacred gifts according to His command.

Lev 10:12-13 And Moses said to Aaron and his remaining sons…
Lev 6:16-18 Aaron and his sons are to eat the remainder.…
Lev 2:3 The remainder of the grain offering shall belong to Aaron…

and every male may eat it.

Access to the most holy offerings was limited to the males of Aaron’s household who were qualified for priestly service. The restriction guarded the holiness of the sanctuary and distinguished these offerings from the sacred contributions that could be eaten by the wider priestly family. The ordered boundaries of the old-covenant priesthood taught Israel that sinful people could not approach a holy God on their own terms.

Lev 6:29 Any male among the priests may eat it; it is most holy.
Lev 7:6 Every male among the priests may eat of it.…
Exo 29:33 They must eat those things by which atonement was made…

You shall regard it as holy.

The priests were not to treat these provisions as ordinary food, because they had been set apart for God’s worship. Reverence in the smallest details of sanctuary service upheld the truth that the Lord Himself is holy. The priestly ministry anticipated Christ, the perfect High Priest, through whom believers now draw near to God with reverence and confidence.

Lev 22:2-3 Tell Aaron and his sons to treat with respect…
Lev 10:10 You must distinguish between the holy and the common…
Lev 22:9 The priests must keep My charge, lest they bear the guilt…

Persons / Places / Events
1. Aaron and His Sons
The primary recipients of the instructions in Numbers 18, Aaron and his sons were appointed as priests to serve in the tabernacle, responsible for the sacred duties and offerings.

2. The Tabernacle
The central place of worship for the Israelites, where sacrifices and offerings were made. It was the dwelling place of God's presence among His people.

3. Holy Offerings
These were specific portions of sacrifices designated as "most holy" and were to be consumed by the priests in a state of ritual purity.
Teaching Points
Holiness in Service
The consumption of holy offerings by the priests underscores the importance of holiness in service to God. As believers, we are called to live lives set apart for His purposes.

Priestly Privileges and Responsibilities
Just as the priests had the privilege of partaking in the holy offerings, they also bore the responsibility of maintaining purity. Christians today are called to uphold the standards of holiness in their spiritual service.

Symbolism of Sacrifice
The offerings symbolize the need for atonement and the provision of God. In Christ, we see the ultimate fulfillment of these sacrifices, reminding us of the grace we receive through His atonement.

Community and Worship
The communal aspect of the priestly consumption of offerings points to the importance of community in worship. Believers are encouraged to partake in communal worship and fellowship, reflecting the unity of the body of Christ.
Bible Study Questions
1. How does the concept of holiness in Numbers 18:10 apply to our daily lives as Christians today?

2. In what ways can we, as a "royal priesthood," reflect the responsibilities and privileges of the Old Testament priests in our spiritual walk?

3. How does understanding the role of the priests in the Old Testament enhance our appreciation of Christ's sacrifice as described in Hebrews 9?

4. What are some practical ways we can maintain purity and holiness in our service to God and others?

5. How can the communal aspect of the priestly duties in the Old Testament inform our approach to worship and fellowship within the church community?
Connections to Other Scriptures
Leviticus 6:16-18
This passage provides further details on the consumption of holy offerings by the priests, emphasizing the holiness and the specific conditions under which they were to be eaten.

1 Peter 2:9
This New Testament verse speaks to the priesthood of all believers, drawing a parallel between the Old Testament priesthood and the spiritual role of Christians today.

Hebrews 9:11-14
This passage contrasts the Old Testament sacrificial system with the ultimate sacrifice of Christ, highlighting the fulfillment of the law through Jesus.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Eat, Gifts, Holies, Holy, Male, Regard, Thereof
Dictionary of Bible Themes
Numbers 18:8-10

     5707   male and female

Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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