Numbers 16:3
They came together against Moses and Aaron and told them, "You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?"
They came together against Moses and Aaron
This phrase marks a significant moment of rebellion in the wilderness journey of the Israelites. The Hebrew root for "came together" is "קהל" (qahal), which means to assemble or gather. This assembly is not a peaceful congregation but a rebellious uprising. Historically, this reflects the frequent challenges to leadership that Moses and Aaron faced, highlighting the human tendency to resist divinely appointed authority. The phrase "against Moses and Aaron" underscores the direct challenge to God's chosen leaders, emphasizing the gravity of the rebellion.

and told them
The act of speaking against Moses and Aaron signifies a bold confrontation. The Hebrew verb "אמר" (amar) is used here, which means to say or declare. This is not a mere conversation but a declaration of dissent. In the context of ancient Israel, speaking against God's anointed leaders was tantamount to speaking against God Himself, reflecting a deep-seated discontent and lack of faith among the people.

You have taken too much upon yourselves
This accusation implies that Moses and Aaron have overstepped their bounds. The Hebrew phrase "רַב־לָכֶם" (rav-lakhem) suggests an overreach of authority. Historically, this reflects the tension between theocratic leadership and the people's desire for autonomy. Theologically, it challenges the divine order established by God, as Moses and Aaron were acting under His command.

for all the congregation is holy
Here, the rebels assert that the entire community is holy, not just Moses and Aaron. The Hebrew word for "holy" is "קָדוֹשׁ" (qadosh), meaning set apart or consecrated. This claim distorts the truth, as while the congregation is called to be holy, God had specifically set apart Moses and Aaron for leadership. This reflects a misunderstanding or deliberate twisting of God's covenantal promises and the unique roles within the community.

every one of them
This phrase emphasizes the inclusivity of the rebels' claim. The Hebrew "כֻּלָּם" (kullam) means all or every one. It suggests a democratic approach to holiness and leadership, which contradicts the divinely instituted hierarchy. This reflects a modern tendency to equate equality with uniformity, ignoring the distinct roles and responsibilities assigned by God.

and the LORD is among them
The rebels acknowledge God's presence but use it to justify their rebellion. The Hebrew "יְהוָה" (YHWH) is the sacred name of God, indicating His covenantal presence. While it is true that God dwells among His people, the rebels misuse this truth to undermine the authority He established. This reflects a common error of using theological truths to support personal agendas rather than submitting to God's revealed will.

Why then do you exalt yourselves above the assembly of the LORD?
This question challenges the perceived self-exaltation of Moses and Aaron. The Hebrew "תִּתְנַשְּׂאוּ" (titnasse'u) means to lift oneself up. Ironically, Moses is described in Scripture as the most humble man on earth (Numbers 12:3), indicating that this accusation is unfounded. The "assembly of the LORD" refers to the entire community of Israel, highlighting the rebels' misunderstanding of God's chosen leadership structure. This reflects a timeless struggle with pride and the rejection of divinely appointed authority, urging believers to recognize and respect God's order.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, questioning their leadership and authority.

2. Dathan and Abiram
Reubenites who joined Korah in his rebellion, challenging Moses' leadership.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

4. Aaron
Moses' brother and the appointed high priest, serving as a mediator between God and the Israelites.

5. The Congregation of Israel
The assembly of the Israelites, who were influenced by Korah's rebellion.
Teaching Points
Understanding God-Ordained Authority
God establishes leaders for His purposes. Questioning or rebelling against them can be seen as questioning God's authority.

The Danger of Pride and Envy
Korah's rebellion was rooted in pride and envy. Believers must guard their hearts against these sins, which can lead to division and destruction.

The Importance of Humility and Submission
Moses and Aaron's response to the rebellion was one of humility and reliance on God. Believers should emulate this attitude in times of conflict.

Recognizing the Holiness of God’s Calling
While all believers are called to be holy, God assigns specific roles and responsibilities. Respecting these roles is crucial for unity and order.

Consequences of Rebellion
The account of Korah serves as a warning of the severe consequences of rebelling against God's appointed leaders.
Bible Study Questions
1. How does the rebellion of Korah, Dathan, and Abiram challenge the concept of God-ordained leadership, and what can we learn from this about respecting authority in our own lives?

2. In what ways can pride and envy manifest in our communities today, and how can we guard against these attitudes?

3. How does Moses' response to the rebellion demonstrate humility, and how can we apply this in our interactions with others?

4. What does it mean to recognize and respect the specific roles and callings God has given to individuals within the church?

5. Reflect on a time when you faced a challenge to authority. How did you respond, and what biblical principles can guide you in similar situations in the future?
Connections to Other Scriptures
Exodus 19:6
This verse speaks of Israel as a kingdom of priests and a holy nation, which Korah and his followers misinterpret to justify their rebellion.

1 Samuel 15:23
This verse highlights the sin of rebellion, equating it with divination and arrogance, which is relevant to Korah's actions.

Jude 1:11
This New Testament verse references Korah's rebellion as a warning against false teachers and those who reject authority.
Korah's RebellionW. Binnie Numbers 16:1-3
The Rebellion of Korah. the Conspirators and Their PretextD. Young Numbers 16:1-3
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Aaron, Assembled, Assembly, Authority, Community, Company, Congregation, Exalt, Gathered, Holy, Lift, Lord's, Midst, Oppose, Overmuch, Raise, Seeing, Themselves, Wherefore, Yourselves
Dictionary of Bible Themes
Numbers 16:3

     5072   Aaron, spokesman
     5814   confrontation
     8824   self-righteousness, nature of

Numbers 16:1-3

     5822   criticism, against believers
     8410   decision-making, examples

Numbers 16:1-7

     8269   holiness, separation from worldly

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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