Numbers 16:18
So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting.
So each man took his censer
In this passage, the word "censer" refers to a small portable vessel used for burning incense. The Hebrew word for censer is "מַחְתָּה" (machtah), which is often associated with priestly duties and the sacred rituals of the tabernacle. Historically, censers were used in the worship practices of ancient Israel, symbolizing the prayers of the people ascending to God. The act of each man taking his censer signifies a personal engagement in a religious act, highlighting the gravity of the situation and the direct challenge to the established priestly order.

put fire in them
The phrase "put fire in them" indicates the preparation of the censers for the burning of incense. Fire, in biblical terms, often symbolizes the presence of God, purification, and judgment. The Hebrew word for fire is "אֵשׁ" (esh), which is a recurring element in theophanies and divine encounters. This act of placing fire in the censers is a critical step in the ritual, signifying readiness to present oneself before God, but also foreshadowing the potential for divine judgment due to the rebellious context of the narrative.

and placed incense on them
Incense, in the Hebrew "קְטֹרֶת" (qetoreth), is a fragrant offering that represents the prayers and worship of the people. In the tabernacle and later the temple, incense was a key component of the daily offerings, symbolizing a pleasing aroma to the Lord. The act of placing incense on the fire in the censers is an attempt to replicate the sacred duties of the priesthood, underscoring the audacity of the rebellion against God's appointed leaders. It serves as a reminder of the importance of approaching God with reverence and obedience.

And they stood with Moses and Aaron
The phrase "stood with Moses and Aaron" indicates a physical and symbolic positioning. To stand with someone in biblical terms often implies support or alignment with their cause. However, in this context, it is a confrontation, as the rebels are challenging the authority of Moses and Aaron. Historically, Moses and Aaron were chosen by God to lead the Israelites, and their leadership was divinely sanctioned. This act of standing with them is not one of solidarity but of defiance, setting the stage for a divine response to the challenge.

at the entrance to the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the sacred space where God met with Moses and the Israelites. It was the center of worship and divine communication during the wilderness journey. The entrance to the Tent of Meeting is a place of significant spiritual activity, representing access to God's presence. By gathering at this location, the rebels are not only challenging human authority but are also encroaching upon the sacred space reserved for God's appointed servants. This highlights the seriousness of their rebellion and the impending divine judgment.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Dathan and Abiram
Reubenites who joined Korah in his rebellion, questioning Moses' leadership and authority.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

4. Aaron
The brother of Moses and the appointed high priest, representing the priestly line chosen by God.

5. Tent of Meeting
The sacred place where God met with Moses and the Israelites, symbolizing God's presence among His people.
Teaching Points
Respect for God's Appointed Leadership
God establishes leaders for His purposes. Challenging His chosen leaders is equivalent to challenging God Himself.

The Importance of Obedience
Obedience to God's commands is crucial. The rebellion of Korah, Dathan, and Abiram serves as a warning against disobedience and pride.

Approaching God with Reverence
The use of censers and incense symbolizes worship and prayer. We must approach God with reverence and in the manner He prescribes.

Unity in the Body of Christ
Division and rebellion can disrupt the unity of God's people. We are called to maintain unity and peace within the church.

The Consequences of Sin
Sin has serious consequences, as seen in the judgment that fell upon the rebels. We must be vigilant in our walk with God.
Bible Study Questions
1. How does the rebellion of Korah, Dathan, and Abiram challenge our understanding of God's authority and leadership in our lives today?

2. In what ways can we ensure that we are approaching God with the reverence and obedience He requires?

3. How can the account of Korah's rebellion inform our understanding of unity and division within the church?

4. What lessons can we learn from the consequences faced by the rebels, and how can we apply these lessons to avoid similar pitfalls?

5. How does the role of Aaron as high priest point us to the ultimate high priesthood of Jesus, and what implications does this have for our faith and practice?
Connections to Other Scriptures
Leviticus 10
The account of Nadab and Abihu, who offered unauthorized fire before the Lord, resulting in their death. This highlights the seriousness of approaching God in a manner He has not prescribed.

Hebrews 5
Discusses the high priesthood of Jesus, emphasizing the importance of God's chosen mediator, paralleling the role of Aaron.

Jude 1:11
References Korah's rebellion as a warning against rejecting God's appointed leaders and authority.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Aaron, Censer, Congregation, Door, Doorway, Entrance, Fire, Fire-pan, Incense, Laid, Lay, Meeting, Opening, Perfume, Spices, Stand, Stood, Tabernacle, Tent, Thereon, Vessel
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:16-18

     4318   coal

Numbers 16:18-35

     8269   holiness, separation from worldly

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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