Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?" ThereforeThe word "therefore" serves as a conclusion drawn from previous statements or actions. In the context of Numbers 16, it connects the rebellion of Korah and his followers to the consequences they are about to face. The Hebrew word used here is "לָכֵן" (lakhen), which often introduces a logical result or judgment. This highlights the seriousness of their actions against divine authority, emphasizing that rebellion against God's appointed leaders is ultimately rebellion against God Himself. it is you and all your followers This phrase identifies the specific individuals involved in the rebellion. The Hebrew word for "followers" is "עֵדָה" (edah), meaning congregation or assembly. It underscores the collective nature of the rebellion, showing that it wasn't just an individual act but a communal uprising. This reflects the broader biblical theme that sin and rebellion can have communal implications, affecting not just the individual but the entire community. who have conspired The term "conspired" comes from the Hebrew root "נָצוּ" (natsah), meaning to rise up or to rebel. This word choice indicates a deliberate and organized effort against authority. In the biblical narrative, conspiracy against God's chosen leaders is seen as a grave sin, as it challenges the divine order established by God. This serves as a warning against the dangers of pride and ambition that lead to rebellion. against the LORD This phrase is crucial as it clarifies the true nature of the rebellion. Although the immediate conflict appears to be with Moses and Aaron, the ultimate rebellion is against God Himself. The Hebrew name for the LORD here is "יְהוָה" (YHWH), the covenant name of God, emphasizing His personal relationship with Israel. This reminds readers that defiance against God's appointed leaders is defiance against God, who established those leaders. And who is Aaron This rhetorical question diminishes Aaron's personal authority, highlighting that his position is not due to his own merit but by God's appointment. The Hebrew word "מִי" (mi) for "who" suggests insignificance in comparison to God's authority. This serves to remind the Israelites that their issue is not with Aaron as a person but with God's sovereign choice. that you should grumble against him? The word "grumble" is translated from the Hebrew "תַּלִּינוּ" (tallinu), which means to murmur or complain. This term is often used in the Old Testament to describe the Israelites' frequent complaints against God and His leaders. Grumbling is portrayed as a lack of faith and trust in God's plan. This phrase challenges the Israelites to recognize their discontent as a spiritual issue, urging them to trust in God's wisdom and leadership. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 3. AaronThe brother of Moses and the appointed high priest, serving as a mediator between God and the Israelites. 4. IsraelitesThe people of God, who were often rebellious and discontent during their journey in the wilderness. 5. The TabernacleThe dwelling place of God among His people, where Aaron and his sons served as priests. Teaching Points Respect for God-Ordained LeadershipGod appoints leaders for His purposes, and rebelling against them is akin to rebelling against God Himself. We must respect and support those whom God has placed in authority over us. The Danger of Grumbling and DiscontentGrumbling against God's chosen leaders reflects a deeper discontent with God's plan. We should cultivate gratitude and trust in God's sovereignty, even when we don't understand His ways. The Seriousness of RebellionRebellion against God's order is a serious sin with severe consequences. We must guard our hearts against pride and the desire for power that leads to such rebellion. The Role of IntercessionAaron's role as a high priest points to the importance of intercession. We are called to pray for our leaders and seek God's guidance and blessing upon them. Bible Study Questions 1. How does understanding the role of Aaron as high priest help us appreciate the importance of God-ordained leadership in the church today? 2. In what ways can we guard against a spirit of grumbling and discontent in our own lives, especially in relation to church leadership? 3. How does the account of Korah's rebellion serve as a warning for us in our personal and communal spiritual journeys? 4. What are some practical ways we can support and pray for our church leaders, following the example of intercession seen in the priesthood? 5. How can we apply the lessons from Numbers 16:11 to situations in our lives where we might be tempted to challenge or undermine authority? Connections to Other Scriptures Exodus 28-29These chapters describe the consecration of Aaron and his sons as priests, establishing their God-given role and authority. Hebrews 5:4This verse emphasizes that no one takes the honor of priesthood upon themselves, but they are called by God, as Aaron was. 1 Samuel 15:23This verse highlights the sin of rebellion, equating it with divination and idolatry, which is relevant to Korah's rebellion. Jude 1:11Jude warns against following the way of Korah, highlighting the danger of rebellion against God's appointed leaders. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | The Reply of Moses to Korah | D. Young | Numbers 16:4-11 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Aaron, Assembled, Band, Banded, Cause, Company, Crying, Gathered, Grumble, Met, MurmurDictionary of Bible Themes Numbers 16:11 5072 Aaron, spokesman Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:11 NIVNumbers 16:11 NLTNumbers 16:11 ESVNumbers 16:11 NASBNumbers 16:11 KJV
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