in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers. besides their 245 menservants and maidservantsThis phrase highlights the presence of a significant number of servants among the returning exiles. The Hebrew word for "menservants" and "maidservants" is "עֲבָדִים" (avadim) and "שְׁפָחוֹת" (shefachot), respectively. These terms indicate individuals who were in servitude, often forming an essential part of the household economy in ancient times. The inclusion of such a large number of servants suggests the wealth and social structure of the returning community. Historically, this reflects the societal norms of the time, where servitude was a common practice, and the presence of servants was a sign of prosperity and stability. Theologically, it reminds us of the diverse makeup of God's people and the various roles within the community. and their 245 male and female singers Persons / Places / Events 1. NehemiahThe governor of Judah who led the rebuilding of Jerusalem's walls and the spiritual renewal of the people. 2. Menservants and Maidservants These individuals were part of the households of the returning exiles, indicating the social structure and economic conditions of the time. 3. Singers The 245 men and women singers highlight the importance of worship and music in the community's spiritual life. 4. Jerusalem The city where these events take place, central to Jewish identity and worship. 5. The Return from Exile This event marks the return of the Jewish people from Babylonian captivity, a significant moment of restoration and renewal. Teaching Points The Role of Servants in God's PlanThe inclusion of menservants and maidservants in the census reminds us that every person, regardless of social status, has a role in God's kingdom. The Importance of Worship The presence of singers among the returnees highlights the centrality of worship in community life. Worship is not just an individual act but a communal expression of faith. Restoration and Renewal The return from exile and the rebuilding of Jerusalem symbolize spiritual renewal. God is always at work restoring His people, calling us to participate in His redemptive work. Community and Diversity in Worship The mention of both men and women singers reflects the inclusive nature of worship, where all voices contribute to the praise of God. Historical Continuity and Faithfulness The detailed records in Nehemiah and Ezra demonstrate God's faithfulness in preserving His people and fulfilling His promises. Bible Study Questions 1. How does the inclusion of servants in Nehemiah 7:67 challenge our understanding of social status within the church today?2. In what ways can we incorporate music and singing into our personal and communal worship practices? 3. What parallels can we draw between the return from exile and our own spiritual journeys of restoration and renewal? 4. How does the presence of both men and women singers in the text inform our approach to inclusivity in worship? 5. How can we see God's faithfulness in the historical records of the Bible, and how does this encourage us in our current circumstances? Connections to Other Scriptures Ezra 2:65This verse parallels Nehemiah 7:67, providing a similar account of the returning exiles, emphasizing the continuity and consistency of the historical record. 1 Chronicles 25 This chapter details the organization of temple musicians, showing the longstanding tradition and importance of music in worship. Psalm 150 This psalm underscores the role of music and singing in praising God, connecting to the presence of singers in Nehemiah 7:67.
People Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics 7, Beside, 245, Besides, 337, Female, Forty, Forty-five, Handmaids, Hundred, Maids, Maidservants, Maid-servants, Male, Manservants, Man-servants, Menservants, Men-servants, Music, Servants, Seven, Singers, Singing, Singing-men, Singing-women, Songstresses, Thirty, Thirty-seven, Thousand, Women, Women-servantsDictionary of Bible Themes Nehemiah 7:5-69Library "Take My Yoke Upon You, and Learn of Me," &C. Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's … Hugh Binning—The Works of the Rev. Hugh Binning And thou, Bethlehem Ephratah, too little to be among the thousands of Judah The Strait Gate; Influences that Gave Rise to the Priestly Laws and Histories Ezra-Nehemiah Links Nehemiah 7:67 NIVNehemiah 7:67 NLT Nehemiah 7:67 ESV Nehemiah 7:67 NASB Nehemiah 7:67 KJV Nehemiah 7:67 Commentaries Bible Hub |
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