Nehemiah 7:53
the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,
the descendants of Barkos
The name "Barkos" is of uncertain origin, but it is believed to be of Hebrew or Aramaic derivation. The mention of "descendants" indicates a lineage or family group, which was significant in the post-exilic community as they sought to re-establish their identity and heritage. The listing of these descendants underscores the importance of family and tribal connections in the restoration of Jerusalem. Historically, this reflects the meticulous record-keeping of the Israelites, emphasizing the continuity of God's people despite the exile.

the descendants of Sisera
"Sisera" is a name that evokes historical and biblical significance, as it is also the name of the Canaanite commander defeated by Deborah and Barak in Judges 4. However, the Sisera mentioned here is likely a different individual or family line. The repetition of names across different contexts in the Bible highlights the commonality of certain names and the importance of distinguishing between them through genealogical records. This reflects the broader biblical theme of redemption and restoration, as even those with names associated with past adversaries are included in the community of God's people.

the descendants of Temah
The name "Temah" is less well-known, and its meaning is not entirely clear, though it may be related to a word meaning "south" or "desert." The inclusion of Temah's descendants in the genealogical record signifies the comprehensive nature of the community's restoration. It serves as a reminder that every family and individual has a place in God's plan, regardless of their prominence or obscurity. This reflects the biblical principle that God values each person and their unique contribution to the community of faith.

Persons / Places / Events
1. Barkos
A family or clan mentioned among the temple servants who returned from the Babylonian exile. Their specific role or history is not detailed in the Bible, but they were part of the group dedicated to serving in the temple.

2. Sisera
While the name Sisera is more famously associated with the Canaanite commander defeated by Deborah and Barak in Judges, here it refers to a different group or family among the temple servants. The connection to the historical Sisera is not explicit, but the name may have been common.

3. Temah
Another family or group listed among the temple servants. Like Barkos and Sisera, they were part of the community that returned to Jerusalem to help reestablish worship and service in the temple.
Teaching Points
Faithfulness in Service
The inclusion of these families among the temple servants underscores the importance of faithfulness in seemingly small or background roles. Every contribution to God's work is valuable and recognized.

Heritage and Identity
The listing of these names highlights the significance of heritage and identity in the community of faith. It reminds us of the importance of knowing our spiritual lineage and the legacy we leave for future generations.

Restoration and Renewal
The return of these families to Jerusalem symbolizes the broader theme of restoration and renewal. God calls His people to return to Him and participate in rebuilding what has been broken.

Community and Cooperation
The collective effort of various families in temple service illustrates the power of community and cooperation in achieving God's purposes. It encourages us to work together in unity for the common good.
Bible Study Questions
1. What can we learn from the inclusion of seemingly obscure families like Barkos, Sisera, and Temah in the biblical record?

2. How does the account of Sisera in Judges 4-5 provide context or contrast to the mention of the descendants of Sisera in Nehemiah 7:53?

3. In what ways can we apply the principle of faithfulness in service to our own roles within the church or community?

4. How does understanding our spiritual heritage and identity impact our walk with God and our service to others?

5. What steps can we take to foster a spirit of community and cooperation in our local church or faith community, similar to the efforts seen in Nehemiah's time?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel list of the exiles who returned to Jerusalem, including the temple servants. It highlights the continuity and consistency in the records of those who were dedicated to temple service.

Judges 4-5
The account of Sisera, the Canaanite commander, provides a historical backdrop that may offer insight into the cultural or familial significance of the name Sisera among the Israelites.

Nehemiah 3
This chapter details the rebuilding of Jerusalem's walls, emphasizing the collective effort of various families and groups, including those listed in Nehemiah 7, in restoring the city and its religious practices.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Bakbuk, Hakupha, Haku'pha, Harhur, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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