Nehemiah 6:6
that read: "It is reported among the nations--and Geshem agrees--that you and the Jews are plotting to revolt, and this is why you are building the wall. According to these reports, you are to become their king,
It was written
This phrase indicates the formal nature of the accusation against Nehemiah. In ancient times, written documents carried significant weight and authority. The use of writing here suggests an attempt to legitimize the false claims and intimidate Nehemiah. Historically, written accusations were often used to manipulate political situations, reflecting the seriousness of the threat Nehemiah faced.

It is reported among the nations
This phrase suggests widespread rumors or gossip. The Hebrew root for "reported" can imply hearsay or unverified information. The mention of "nations" indicates that the rumors were not confined to Jerusalem but were intended to spread fear and distrust among a broader audience. This tactic of spreading rumors is a common strategy to undermine leadership and create division.

and Geshem agrees
Geshem, an influential Arab leader, is mentioned here to add credibility to the false report. His agreement would have been significant due to his political power and influence. Historically, alliances with regional leaders like Geshem were crucial for maintaining control and stability. The mention of Geshem's agreement is a strategic move to bolster the accusation's credibility.

that you and the Jews are plotting to revolt
This accusation of rebellion is serious, as it implies a threat to the Persian Empire's authority. The Hebrew word for "plotting" suggests a secretive and deliberate plan. Historically, revolts were common in the Persian Empire, and such accusations could lead to severe consequences, including military intervention. This reflects the high stakes Nehemiah faced in his mission to rebuild Jerusalem.

and that is why you are rebuilding the wall
The rebuilding of the wall is portrayed as a military preparation rather than a protective measure. In ancient times, city walls were essential for defense, and their construction could be seen as an act of defiance. This accusation twists Nehemiah's intentions, suggesting a hidden agenda behind his efforts to restore Jerusalem's security and dignity.

According to these reports
This phrase emphasizes the reliance on unverified information. The use of "reports" indicates a lack of concrete evidence, highlighting the baseless nature of the accusations. In a historical context, such reports could easily sway public opinion and incite fear, demonstrating the power of misinformation.

you are to become their king
The ultimate accusation is that Nehemiah seeks to establish himself as a monarch, challenging Persian rule. The Hebrew concept of kingship involves authority, leadership, and divine appointment. This claim is designed to provoke fear in the Persian authorities, as any hint of rebellion or desire for independence would be met with swift retribution. Nehemiah's true leadership, however, is rooted in his faithfulness to God and his commitment to the welfare of his people, not in personal ambition.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is overseeing the rebuilding of Jerusalem's walls. He is known for his strong leadership and dedication to God’s work.

2. Sanballat
An adversary of Nehemiah, Sanballat is a Samaritan leader who opposes the rebuilding of Jerusalem's walls. He is involved in spreading false rumors to undermine Nehemiah's efforts.

3. Geshem
Also known as Gashmu, he is an Arab leader who collaborates with Sanballat in opposing Nehemiah. His agreement with the false report adds weight to the accusations against Nehemiah.

4. Jerusalem
The city whose walls Nehemiah is rebuilding. The restoration of the walls is crucial for the security and identity of the Jewish people.

5. The Wall
The physical structure being rebuilt under Nehemiah’s leadership, symbolizing the restoration and protection of the Jewish community.
Teaching Points
Discernment in Leadership
Nehemiah demonstrates the importance of discerning truth from falsehood. Leaders must be vigilant against deceit and manipulation.

Faithfulness in Adversity
Despite opposition, Nehemiah remains committed to God’s mission. Believers are called to remain faithful even when facing challenges.

The Power of Prayer
Nehemiah frequently turns to prayer for guidance and strength. Prayer is a vital tool for believers in overcoming obstacles.

Community and Unity
The rebuilding of the wall required collective effort. Unity among believers is essential for accomplishing God’s work.

Handling False Accusations
Nehemiah’s response to false accusations teaches us to trust in God’s justice and maintain integrity.
Bible Study Questions
1. How does Nehemiah’s response to the false accusations in Nehemiah 6:6 inspire you to handle criticism or opposition in your own life?

2. In what ways can the unity and cooperation seen in the rebuilding of Jerusalem’s wall be applied to your local church or community?

3. How does Nehemiah’s reliance on prayer throughout the book encourage you to incorporate prayer into your daily decision-making?

4. What parallels can you draw between the opposition Nehemiah faced and the challenges Christians face today in standing for their faith?

5. How can the teachings in Proverbs 26:24-26 help you discern and respond to deceitful behavior in your personal or professional life?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against the restoration of Jerusalem.

Proverbs 26:24-26
These verses discuss the deceitful nature of enemies, which parallels the false accusations made by Sanballat and Geshem.

Philippians 1:27-30
Paul encourages believers to stand firm in the face of opposition, similar to Nehemiah’s steadfastness.
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
TRUE, Buildest, Building, Cause, Free, Gashmu, Geshem, Hast, Heathen, Hoping, Intend, Jews, King's, Mayest, Moreover, Nations, Planning, Plotting, Purpose, Rebel, Rebuilding, Recorded, Report, Reported, Reports, Revolt, Saying, Says, Thinking, Wall, Wherein, Wilt, Wish, Wouldest, Written, Yourselves
Dictionary of Bible Themes
Nehemiah 6:6

     1461   truth, nature of

Nehemiah 6:1-8

     5355   invitations

Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:5-7

     5202   accusation, false
     5951   slander
     7505   Jews, the

Nehemiah 6:5-8

     5868   gossip
     6224   rebellion, against authority

Nehemiah 6:5-9

     5817   conspiracies

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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