Nehemiah 6:5
The fifth time, Sanballat sent me this same message by his young servant, who had in his hand an unsealed letter
The fifth time,

Sanballat’s repeated efforts reveal determined opposition to the rebuilding of Jerusalem’s wall. Nehemiah’s refusal to abandon the work showed the perseverance required of those entrusted with God’s purposes.

Luk 18:1-5 Then Jesus told them a parable about their need to pray…
Mat 26:44 So He left them and went away once more and prayed…
2Co 12:8 Three times I pleaded with the Lord to take it away from me.

Sanballat sent me

Sanballat, a Samaritan leader whose influence was threatened by a fortified and restored Jerusalem, continued to pursue Nehemiah through intimidation and political pressure. His hostility reflected longstanding tensions between the peoples of Samaria and Judah.

2Ki 18:17 Nevertheless, the king of Assyria sent the Tartan,…
Ezr 4:6 At the beginning of the reign of Xerxes,…
Est 3:13 And the letters were sent by couriers…

this same message

The earlier invitations to meet on the plain of Ono had failed to draw Nehemiah away from Jerusalem. Sanballat therefore changed his method without abandoning his goal of distracting Nehemiah from the work God had given him.

Php 3:1 Finally, my brothers, rejoice in the Lord.…
2Pe 1:12 Therefore I will always remind you of these things…
Jer 7:25-26 From the day your fathers came out of Egypt…

by his young servant,

Sending a servant allowed Sanballat to maintain distance while delivering a message intended to unsettle Nehemiah. The messenger carried the authority of his master, yet the arrangement concealed Sanballat’s personal involvement behind an intermediary.

2Ki 9:1-3 Elisha the prophet summoned one of the sons of the prophets…
1Sa 25:14-17 Meanwhile, one of Nabal’s young men informed Nabal’s wife…

who had in his hand an unsealed letter

An open letter was designed to be read and circulated rather than kept private. Sanballat intended the accusations within it to become public rumors, stirring fear among the Jews and suspicion among Persian authorities. Nehemiah faced not only open hostility but also calculated slander, yet he remained committed to the work rather than defending himself through fear or compromise.

Jer 32:10-14 I signed and sealed the deed, called in witnesses,…
2Sa 11:14-15 The next morning David wrote a letter to Joab…
1Ki 21:8-10 Then Jezebel wrote letters in Ahab’s name,…

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is overseeing the rebuilding of Jerusalem's walls. He is known for his strong leadership and dedication to God's work.

2. Sanballat
A persistent adversary of Nehemiah, Sanballat is a Samaritan leader who opposes the rebuilding of Jerusalem's walls. His actions are characterized by deceit and manipulation.

3. The Young Servant
An unnamed messenger sent by Sanballat to deliver the unsealed letter to Nehemiah. His role highlights the persistence of Sanballat's attempts to intimidate Nehemiah.

4. The Unsealed Letter
A strategic move by Sanballat to publicly intimidate Nehemiah. In ancient times, an unsealed letter could be read by anyone, increasing the pressure on Nehemiah.

5. Jerusalem
The city whose walls Nehemiah is rebuilding. Jerusalem is central to Jewish identity and worship, and its restoration is crucial for the community's spiritual and physical security.
Teaching Points
Discernment in Leadership
Nehemiah's response to Sanballat's tactics teaches us the importance of discernment and wisdom in leadership. Leaders must be vigilant against deceit and manipulation.

The Power of Persistence
Sanballat's repeated attempts to intimidate Nehemiah highlight the need for persistence in the face of opposition. Believers are called to remain steadfast in their mission.

Public Pressure and Integrity
The unsealed letter represents public pressure. Nehemiah's integrity and commitment to God's work serve as a model for maintaining one's values despite external pressures.

Spiritual Warfare
The opposition Nehemiah faces is a reminder of the spiritual warfare believers encounter. We must rely on God's strength and guidance to overcome challenges.

Community and Support
Nehemiah's leadership is not in isolation; he relies on the support of the Jewish community. This underscores the importance of community in achieving God's purposes.
Bible Study Questions
1. How does Nehemiah's response to Sanballat's unsealed letter demonstrate discernment and wisdom? What can we learn from his example?

2. In what ways do you face "unsealed letters" or public pressures in your life? How can you maintain integrity in these situations?

3. How does the opposition Nehemiah faces compare to spiritual warfare described in Ephesians 6? What practical steps can you take to equip yourself for such battles?

4. Reflect on a time when persistence was necessary to overcome a challenge. How does Nehemiah's persistence inspire you in your current circumstances?

5. How can you foster a supportive community around you to help achieve God's purposes in your life, similar to Nehemiah's reliance on the Jewish community?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts in Jerusalem, providing context for the ongoing challenges Nehemiah faces.

Proverbs 26:24-26
These verses discuss deceit and the hidden motives of enemies, similar to Sanballat's tactics against Nehemiah.

Ephesians 6:11-13
Paul's exhortation to put on the full armor of God to stand against the devil's schemes parallels Nehemiah's need for spiritual and mental fortitude.
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Aide, Fifth, Letter, Manner, Message, Open, Sanballat, Sanbal'lat, Servant, Unsealed
Dictionary of Bible Themes
Nehemiah 6:5

     5391   letters

Nehemiah 6:1-8

     5355   invitations

Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:5-7

     5202   accusation, false
     5951   slander
     7505   Jews, the

Nehemiah 6:5-8

     5868   gossip
     6224   rebellion, against authority

Nehemiah 6:5-9

     5817   conspiracies

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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