Nehemiah 6:4
Four times they sent me the same message, and each time I gave the same reply.
Four times
The repetition of the number "four" in this context signifies persistence and determination. In the Hebrew culture, numbers often carry symbolic meaning. The number four can represent completeness or universality, as seen in the four corners of the earth or the four winds. Here, it underscores the relentless efforts of Nehemiah's adversaries to distract and deter him from his God-given mission. This persistence can be seen as a test of Nehemiah's resolve and faithfulness to God's calling.

they sent me
The phrase indicates a direct and personal challenge to Nehemiah. The adversaries' actions were not just against the work but against Nehemiah himself, highlighting the personal nature of spiritual warfare. In the historical context, sending messages was a formal and deliberate act, often involving messengers who carried the authority of the sender. This reflects the seriousness with which Nehemiah's enemies approached their opposition.

the same message
The repetition of "the same message" suggests a strategy of weariness and psychological warfare. By continually presenting the same proposition, Nehemiah's enemies hoped to wear him down and cause him to question his mission. This tactic is reminiscent of the enemy's strategies throughout Scripture, where persistence in temptation or distraction is used to lead God's people astray. It serves as a reminder of the importance of discernment and steadfastness in the face of repeated challenges.

and each time
This phrase emphasizes Nehemiah's consistency and unwavering commitment. Despite the repeated attempts to sway him, Nehemiah's response remained unchanged. This consistency is a testament to his character and faith, reflecting the biblical principle of standing firm in one's convictions. It also highlights the importance of having a clear sense of purpose and direction, rooted in God's will.

I gave them the same reply
Nehemiah's response is a model of steadfastness and clarity. By giving "the same reply," he demonstrates his unwavering commitment to God's work and his refusal to be distracted by external pressures. This phrase underscores the importance of having a clear and consistent message, especially when facing opposition. It also reflects the biblical principle of letting one's "yes" be "yes" and "no" be "no" (Matthew 5:37), emphasizing integrity and faithfulness in communication.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is dedicated to rebuilding the walls of Jerusalem. He is known for his strong leadership and unwavering faith in God.

2. Sanballat and Geshem
These are adversaries of Nehemiah who repeatedly attempt to distract and intimidate him to halt the rebuilding of Jerusalem's walls.

3. Jerusalem
The city where Nehemiah is leading the reconstruction of the walls, symbolizing the restoration of the Jewish community and their faith.

4. The Wall of Jerusalem
The physical structure Nehemiah is focused on rebuilding, representing protection, identity, and the fulfillment of God's promises to His people.

5. The Repeated Message
The persistent attempts by Nehemiah's enemies to lure him away from his work, symbolizing the distractions and opposition believers face in their spiritual journeys.
Teaching Points
Perseverance in the Face of Opposition
Nehemiah's consistent response to his enemies teaches us the importance of steadfastness in our faith and mission, even when faced with repeated distractions or opposition.

Discernment and Focus
Nehemiah's ability to recognize the true intentions of his adversaries and maintain focus on his God-given task highlights the need for discernment in our spiritual lives.

Faithful Response
By giving the same reply each time, Nehemiah demonstrates the power of a consistent, faith-filled response to challenges, reminding us to rely on God's truth rather than be swayed by external pressures.

The Importance of Godly Leadership
Nehemiah's leadership exemplifies how godly leaders can inspire and guide others through challenges by remaining committed to God's purposes.
Bible Study Questions
1. How does Nehemiah's response to his adversaries in Nehemiah 6:4 inspire you to handle distractions or opposition in your own life?

2. In what ways can you apply Nehemiah's example of perseverance to a current challenge you are facing?

3. How does the repeated message from Nehemiah's enemies reflect the spiritual battles we face today, and what strategies can we use to remain focused on God's work?

4. Consider the role of discernment in Nehemiah's leadership. How can you cultivate discernment in your own decision-making processes?

5. Reflect on a time when you faced opposition in your spiritual journey. How did you respond, and what might you do differently in light of Nehemiah's example?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against God's work.

Philippians 3:14
Paul speaks of pressing on toward the goal, which parallels Nehemiah's determination to complete the task God has given him despite distractions.

Ephesians 6:11
The call to put on the full armor of God to stand against the devil's schemes relates to Nehemiah's need for spiritual resilience against his adversaries.
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Manner, Messages, Return, Sort, Yet
Dictionary of Bible Themes
Nehemiah 6:4

     8787   opposition, to God

Nehemiah 6:1-4

     5589   trap
     8720   double-mindedness

Nehemiah 6:1-8

     5355   invitations

Nehemiah 6:2-13

     5948   shrewdness

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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