Nehemiah 6:3
So I sent messengers to them, saying, "I am doing a great work and cannot come down. Why should the work stop while I leave it to go down to you?"
So I sent messengers to them, saying,
Nehemiah's response to his adversaries is strategic and wise. By sending messengers, he maintains a level of diplomacy and avoids direct confrontation, which could lead to unnecessary conflict. This approach reflects the wisdom found in Proverbs 15:1, "A gentle answer turns away wrath, but a harsh word stirs up anger." Nehemiah's leadership style is characterized by discernment and prudence, qualities essential for effective governance and conflict resolution.

“I am doing a great work
Nehemiah recognizes the significance of his mission to rebuild the walls of Jerusalem. This "great work" is not just a construction project but a divine mandate to restore the city and its people. The rebuilding of Jerusalem's walls symbolizes the restoration of God's covenant with Israel, as seen in Isaiah 58:12, which speaks of rebuilding ancient ruins and raising up age-old foundations. Nehemiah's commitment to this task reflects the importance of prioritizing God's work above personal or political agendas.

and cannot come down.
Nehemiah's refusal to leave his work demonstrates his unwavering dedication and focus. This phrase highlights the importance of perseverance in the face of distraction and opposition. In the New Testament, Jesus exemplifies this same determination in Luke 9:51, where He resolutely sets out for Jerusalem despite knowing the challenges ahead. Nehemiah's steadfastness serves as a model for believers to remain committed to their God-given missions.

Why should the work stop
Nehemiah's rhetorical question underscores the critical nature of the task at hand. Stopping the work would not only delay the project but also potentially demoralize the people and give the enemies an opportunity to thwart their efforts. This reflects the principle found in Ecclesiastes 9:10, "Whatever your hand finds to do, do it with all your might." Nehemiah's question challenges the notion of abandoning God's work for lesser pursuits.

while I leave it to go down to you?”
Nehemiah's decision to not "go down" to his adversaries signifies his refusal to be drawn into their schemes. The phrase "go down" can also imply a descent into compromise or distraction. This mirrors the temptation of Jesus in Matthew 4:1-11, where He refuses to be diverted from His mission by Satan's offers. Nehemiah's resolve to stay focused on his divine assignment serves as an example of prioritizing God's calling over worldly distractions.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah is the governor of Judah and the leader of the effort to rebuild the walls of Jerusalem. His leadership and dedication to God's work are evident throughout the book.

2. Sanballat and Geshem
These are adversaries of Nehemiah who attempt to distract and intimidate him from completing the work on the wall. They represent opposition to God's plans and the persistence of worldly challenges.

3. Jerusalem
The city where the wall is being rebuilt. It holds significant spiritual and historical importance for the Jewish people as the center of worship and identity.

4. The Wall
The physical structure being rebuilt under Nehemiah's leadership. It symbolizes protection, restoration, and the fulfillment of God's promises to His people.

5. The Messengers
Individuals sent by Nehemiah to deliver his response to Sanballat and Geshem. They play a role in maintaining communication and ensuring Nehemiah's focus remains on the task at hand.
Teaching Points
Focus on God's Work
Nehemiah's response to his adversaries teaches us the importance of staying focused on the mission God has given us. Distractions and opposition will come, but our commitment to God's work must remain unwavering.

Discernment in Leadership
Nehemiah demonstrates discernment by recognizing the intentions of Sanballat and Geshem. As leaders, we must be wise and discerning, understanding when to engage and when to stand firm.

The Power of a Firm Response
Nehemiah's firm and clear response to his adversaries shows the power of standing firm in our convictions. We must be prepared to defend our faith and mission with clarity and confidence.

The Importance of Prioritization
Nehemiah prioritizes the work on the wall over the demands of his adversaries. This teaches us to prioritize God's work in our lives, ensuring that we do not allow lesser things to divert our attention.

Perseverance in the Face of Opposition
The persistence of Nehemiah in the face of opposition is a powerful example of perseverance. We are called to persevere in our faith and mission, trusting that God will see us through challenges.
Bible Study Questions
1. How does Nehemiah's response to Sanballat and Geshem demonstrate his commitment to God's work, and how can we apply this in our own lives?

2. In what ways can we discern when to engage with opposition and when to remain focused on our tasks, as Nehemiah did?

3. How does Nehemiah's prioritization of the wall-building project challenge us to evaluate our own priorities in life?

4. What are some modern-day "great works" that God might be calling us to focus on, and how can we remain steadfast in them?

5. How can the example of Nehemiah inspire us to persevere in our faith and mission despite challenges and distractions?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against God's work. It highlights the persistence of adversaries and the need for steadfastness.

Philippians 3:14
Paul speaks of pressing on toward the goal, which parallels Nehemiah's determination to complete the work God has set before him.

1 Corinthians 15:58
Encourages believers to be steadfast and immovable, always abounding in the work of the Lord, reflecting Nehemiah's commitment to his task.
A Good Man in a Great WorkUrijah R. Thomas.Nehemiah 6:3
A Great WorkJ. M. Randall.Nehemiah 6:3
A Great Work in the Face of Strong AntagonismT. L. Cuyler.Nehemiah 6:3
An Ancient School for ScandalG. H. Hubbard, D. D.Nehemiah 6:3
Determination of PurposeHugh Stowell, M. A.Nehemiah 6:3
GashmuG. T. Coster.Nehemiah 6:3
GashmuR. Collyer.Nehemiah 6:3
Hindrances to RevivalsG. Finney.Nehemiah 6:3
Nehemiah, the Model Man of BusinessR. Newton, D. D.Nehemiah 6:3
Safety in Christian WorkRobert Whyte, D. D.Nehemiah 6:3
Serene Indifference to SlanderChristian AgeNehemiah 6:3
The Great WorkJames Shore, M. A.Nehemiah 6:3
The Great WorkA. Twiss.Nehemiah 6:3
The Pre-Eminence of God's WorkHomilistNehemiah 6:3
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Able, Alone, Can't, Carrying, Cease, Leave, Messengers, Possible, Project, Reply, Saying, Stop, Stopped, Whilst
Dictionary of Bible Themes
Nehemiah 6:1-4

     5589   trap
     8720   double-mindedness

Nehemiah 6:1-8

     5355   invitations

Nehemiah 6:2-13

     5948   shrewdness

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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