Nehemiah 4:5
Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders.
Do not cover up their iniquity
The phrase "do not cover up" is a plea for divine justice. In the Hebrew context, the word for "cover" (כָּסָה, kasah) often implies forgiveness or atonement. Nehemiah is asking God not to forgive or overlook the sins of those opposing the rebuilding of Jerusalem's walls. This reflects a deep understanding of justice, where sin must be acknowledged and dealt with rather than ignored. Historically, this plea aligns with the covenantal relationship between God and Israel, where unrepentant sin leads to consequences.

or let their sin be blotted out
The concept of "blotting out" (מָחָה, machah) in Hebrew carries the idea of erasing or removing from memory. Nehemiah's request is that the sins of the adversaries remain before God, ensuring they face the repercussions of their actions. This reflects a belief in divine retribution and justice, where God is seen as the ultimate judge who remembers and acts upon the deeds of individuals and nations.

from Your sight
The phrase "from Your sight" emphasizes the omniscience of God. In the Hebrew tradition, God's "sight" (עֵינַיִם, enayim) is not limited to physical vision but encompasses His awareness and knowledge of all things. Nehemiah is invoking God's all-seeing nature to ensure that the sins of the enemies are not hidden or forgotten. This reflects a trust in God's ability to discern and judge rightly, reinforcing the belief that nothing escapes His notice.

for they have provoked the builders
The word "provoked" (כָּעַס, kaas) suggests inciting anger or frustration. The builders, who are working to restore Jerusalem, face opposition and hostility, which Nehemiah attributes to the adversaries' deliberate actions. This highlights the spiritual battle underlying the physical work, where opposition to God's purposes is seen as provoking not just the people but God Himself. Historically, this reflects the challenges faced by the Israelites in re-establishing their identity and worship in the promised land.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem. He is known for his strong leadership and deep faith in God.

2. The Builders
These are the Jewish people who are working under Nehemiah's leadership to rebuild the walls of Jerusalem. They face opposition and threats from surrounding enemies.

3. Sanballat and Tobiah
These are the main antagonists in the account, local officials who oppose the rebuilding efforts and seek to discourage and intimidate the builders.

4. Jerusalem
The city whose walls are being rebuilt. It holds significant religious and cultural importance for the Jewish people.

5. God
The ultimate authority to whom Nehemiah prays, seeking justice and protection for the builders.
Teaching Points
The Power of Prayer in Adversity
Nehemiah's response to opposition is to pray. This teaches us the importance of turning to God in times of trouble and seeking His guidance and justice.

Righteous Anger and Justice
Nehemiah's prayer reflects a desire for justice rather than personal vengeance. It is crucial to distinguish between righteous anger and personal vendettas.

Faithful Leadership
Nehemiah exemplifies strong, faith-driven leadership. Leaders today can learn from his example of prioritizing God's will and the welfare of the community.

The Role of Community in God's Work
The builders represent a community united in purpose. This highlights the importance of collective effort and support in fulfilling God's plans.

Trusting God's Sovereignty
Nehemiah's prayer shows his trust in God's sovereignty over human affairs. Believers are encouraged to trust that God sees and will address injustices.
Bible Study Questions
1. How does Nehemiah's prayer in 4:5 reflect his understanding of God's justice, and how can we apply this understanding in our own lives when facing opposition?

2. In what ways does the opposition faced by Nehemiah and the builders parallel challenges faced by Christians today, and how can we respond biblically?

3. How does Nehemiah's leadership style in the face of adversity inspire us to lead with faith and integrity in our own communities?

4. Compare Nehemiah's prayer in 4:5 with Jesus' teaching in Matthew 5:44. How can we reconcile these two approaches to dealing with enemies?

5. Reflect on a time when you faced opposition in doing God's work. How did you respond, and what can you learn from Nehemiah's example to apply in future situations?
Connections to Other Scriptures
Psalm 69:27-28
This passage, like Nehemiah 4:5, involves a plea for God not to forgive the sins of the wicked, highlighting the theme of divine justice.

Matthew 5:44
Jesus teaches to love and pray for enemies, which contrasts with Nehemiah's imprecatory prayer, offering a New Testament perspective on dealing with opposition.

Romans 12:19
Paul advises believers to leave vengeance to God, aligning with Nehemiah's reliance on God for justice rather than taking matters into his own hands.
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Anger, Angry, Blot, Blotted, Builders, Building, Cover, Covered, Demoralized, Face, Forgive, Guilt, Iniquity, Insults, Over-against, Provoked, Sight, Sin, Sins, Thrown, Vexed, Washed, Wrongdoing
Dictionary of Bible Themes
Nehemiah 4:5

     5146   covering
     8844   unforgiveness

Nehemiah 4:1-5

     5893   insults

Nehemiah 4:4-5

     5350   injustice, hated by God

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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