Nehemiah 4:6
So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.
So we rebuilt the wall
The phrase "rebuilt the wall" signifies a collective effort and determination to restore what was broken. In Hebrew, the word for "rebuilt" is "בָּנָה" (banah), which means to build or construct. This action is not just physical but also spiritual, symbolizing the restoration of faith and community. Historically, the walls of Jerusalem were crucial for protection and identity. The rebuilding effort reflects a renewal of commitment to God's promises and a return to His covenant.

until all of it was joined together
The joining together of the wall represents unity and completeness. The Hebrew root "חָבַר" (chabar) means to join or bind together. This unity is essential for the strength and security of the city. Spiritually, it reflects the unity of God's people working towards a common goal. The historical context shows that a unified wall was necessary to withstand external threats, just as spiritual unity is necessary to withstand spiritual challenges.

up to half its height
Reaching "half its height" indicates significant progress but also acknowledges that the work is not yet complete. This serves as a reminder of the perseverance required in the face of opposition. The phrase suggests a milestone, encouraging the people to continue their efforts. In a spiritual sense, it teaches that while progress is made, the journey of faith and obedience is ongoing.

for the people had a mind to work
The phrase "had a mind to work" highlights the determination and willingness of the people. The Hebrew word "לֵב" (lev) for "mind" also means heart, indicating that their commitment was heartfelt and sincere. This reflects a deep-seated motivation driven by faith and purpose. Historically, this collective resolve was crucial for overcoming the challenges posed by adversaries. Spiritually, it underscores the importance of a willing heart in fulfilling God's work, emphasizing that true dedication comes from within.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He led the effort to rebuild the walls of Jerusalem.

2. Jerusalem
The city where the wall was being rebuilt. It held significant religious and cultural importance for the Jewish people.

3. The People
The Jewish inhabitants of Jerusalem who participated in the rebuilding of the wall. Their collective effort and determination were crucial to the project's progress.

4. The Wall
The physical structure being rebuilt around Jerusalem. It symbolized protection, security, and the restoration of the Jewish community.

5. Opposition
Although not directly mentioned in this verse, the surrounding context involves opposition from neighboring groups who were against the rebuilding efforts.
Teaching Points
Unity in Purpose
The success of the wall's reconstruction was due to the people's unified effort. In the church today, unity in purpose can lead to accomplishing great things for God's kingdom.

Diligence and Hard Work
The phrase "for the people had a mind to work" emphasizes the importance of diligence. Believers are called to work heartily as for the Lord.

Overcoming Opposition
Despite external threats, the people continued their work. Christians today can take courage in facing opposition, knowing that God is with them.

Faith in Action
The rebuilding of the wall was a tangible expression of the people's faith. Our faith should also be evident in our actions and commitments.

Leadership and Vision
Nehemiah's leadership was crucial. Effective leadership in the church involves casting a vision and motivating others to work towards it.
Bible Study Questions
1. How does Nehemiah's leadership style in rebuilding the wall inspire you in your personal or professional life?

2. In what ways can you contribute to unity within your church or community, similar to how the people worked together in Nehemiah 4:6?

3. Reflect on a time when you faced opposition in doing God's work. How did you overcome it, and what can you learn from Nehemiah's example?

4. How can you cultivate a "mind to work" in your spiritual life, ensuring that your faith is active and productive?

5. Consider the role of prayer and planning in Nehemiah's efforts. How can you incorporate these elements into your own life when facing challenges?
Connections to Other Scriptures
Ezra 4
Provides background on the opposition faced by the Jews in rebuilding efforts, highlighting the continuity of challenges from external forces.

Philippians 2:13
Relates to the idea of God working in people to will and to act according to His good purpose, similar to how the people had a mind to work in Nehemiah.

1 Corinthians 15:58
Encourages believers to be steadfast and immovable, always abounding in the work of the Lord, reflecting the determination seen in Nehemiah's people.
A Mind to WorkThe ChurchNehemiah 4:6
A Mind to WorkT. Davies, M. A.Nehemiah 4:6
A Mind to WorkEssex RemembrancerNehemiah 4:6
A Mind to WorkEnoch Mellor, D. D.Nehemiah 4:6
Absorbing Work is SuccessfulNehemiah 4:6
Advance in Solid Column to Christian WorkD. L. Moody.Nehemiah 4:6
Conditions of Success in Christian WorkW. P. Lockhart.Nehemiah 4:6
Fellowship in Christian ServiceW. Hoyt, D. D.Nehemiah 4:6
Putting Heart into WorkNehemiah 4:6
Rebuilding of the Walls of JerusalemJ. W. Cunningham, A. M.Nehemiah 4:6
The Secret of Success in the Work of the LordG. Richards.Nehemiah 4:6
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Build, Building, Built, Half, Half-way, Heart, Height, Joined, Mind, Reached, Thereof, Till, Wall, Worked, Working
Dictionary of Bible Themes
Nehemiah 4:6

     4830   height
     5014   heart, human
     5205   alliance
     7032   unity, God's people
     7924   fellowship, in service

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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