Nehemiah 4:4
Hear us, O God, for we are despised. Turn their scorn back upon their own heads, and let them be taken as plunder to a land of captivity.
Hear us, O our God
This phrase is a direct appeal to God, emphasizing the personal relationship between Nehemiah and the divine. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just listening but also understanding and responding. In the context of ancient Israel, calling upon God was a common practice, reflecting a deep trust in His sovereignty and willingness to intervene. This invocation sets the tone for the entire prayer, highlighting the dependence on God amidst adversity.

for we are despised
The Hebrew root for "despised" is "בָּזָה" (baza), which conveys a sense of being scorned or held in contempt. Historically, the Jews faced significant opposition and ridicule from surrounding nations during the rebuilding of Jerusalem's walls. This phrase captures the emotional and social challenges they encountered. It reflects the broader biblical theme of God's people often being marginalized or persecuted, yet finding their identity and strength in Him.

Turn their insults back on their own heads
This request for divine justice is rooted in the principle of retributive justice, common in the Old Testament. The phrase suggests a reversal of fortune, where the harm intended for God's people is returned to the perpetrators. The imagery of "heads" signifies personal accountability and the direct impact of one's actions. This reflects the biblical understanding that God is a righteous judge who defends His people and upholds justice.

and let them be taken as plunder
The concept of being taken as "plunder" is tied to the consequences of war and defeat in ancient times. The Hebrew word "בַּז" (baz) refers to spoils or loot taken by victors. This imagery underscores the severity of the judgment Nehemiah seeks against those opposing God's work. It serves as a reminder of the ultimate triumph of God's purposes, where those who resist His will face inevitable consequences.

to a land of captivity
This phrase evokes the historical reality of exile, a significant theme in Israel's history. The Babylonian captivity was a period of profound loss and reflection for the Jewish people. By invoking the imagery of captivity, Nehemiah is calling for a reversal of roles, where the oppressors experience the same fate they once inflicted. It highlights the hope for divine intervention and restoration, trusting that God will vindicate His people and fulfill His promises.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem. He is known for his strong leadership and deep faith in God.

2. Jerusalem
The city where the events take place. At this time, Jerusalem's walls are in ruins, and the city is vulnerable to attack and ridicule from surrounding enemies.

3. Sanballat and Tobiah
These are adversaries of Nehemiah and the Jewish people. They mock and attempt to thwart the rebuilding efforts, representing opposition to God's work.

4. The Jewish People
The community working under Nehemiah's leadership to rebuild the walls. They face external threats and internal discouragement.

5. God
The ultimate protector and provider for Nehemiah and the Jewish people. Nehemiah's prayer reflects his reliance on God for justice and protection.
Teaching Points
Prayer as a First Response
Nehemiah immediately turns to God in prayer when faced with opposition. This teaches us to prioritize prayer in our own challenges.

Trust in God's Justice
Nehemiah's prayer reflects a deep trust in God's ability to handle his enemies. We are reminded to trust God to right wrongs rather than seeking personal revenge.

Facing Opposition with Faith
The ridicule from Sanballat and Tobiah did not deter Nehemiah. We can learn to stand firm in our faith and mission despite external pressures.

Community in Action
Nehemiah's leadership and the people's collective effort highlight the importance of community in achieving God's purposes.

God's Sovereignty
The prayer acknowledges God's control over all situations, encouraging us to recognize His sovereignty in our lives.
Bible Study Questions
1. How does Nehemiah's response to opposition in Nehemiah 4:4 inspire you to handle criticism or ridicule in your own life?

2. In what ways can you incorporate prayer as a first response to challenges, as Nehemiah did?

3. How does the theme of trusting God's justice in Nehemiah 4:4 connect with the teachings in Romans 12:19?

4. What role does community play in overcoming obstacles, and how can you apply this in your church or personal life?

5. Reflect on a time when you faced opposition. How can Nehemiah's example guide you in trusting God's sovereignty in similar situations?
Connections to Other Scriptures
Psalm 123:3-4
This passage also speaks of being despised and seeking God's mercy, showing a common theme of turning to God in times of scorn.

2 Kings 19:16
Hezekiah's prayer against the insults of the Assyrians parallels Nehemiah's plea, emphasizing reliance on God when facing derision.

Romans 12:19
This New Testament verse advises believers to leave vengeance to God, aligning with Nehemiah's prayer for God to handle his enemies.
Censure Should not Interfere with DutyEpictetus.Nehemiah 4:1-4
Feeble Agencies not to be DespisedCharles Darwin.Nehemiah 4:1-4
Fool's-Bolts Should be DisregardedBp. Hall.Nehemiah 4:1-4
Intrinsic Energy not to be Gauged by MagnitudeJ. Gregory.Nehemiah 4:1-4
Petty Criticism Should be DisregardedChristian AgeNehemiah 4:1-4
Sanballat: a Study in Party SpiritA. Whyte, D. D.Nehemiah 4:1-4
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Captives, Captivity, Despised, Ear, Heads, Insults, O, Plunder, Plundered, Prey, Prisoners, Reproach, Return, Shame, Spoil, Spoiling, Taunt, Themselves, Turn, Wasting
Dictionary of Bible Themes
Nehemiah 4:4

     5157   head
     5246   captivity
     5888   inferiority
     8787   opposition, to God

Nehemiah 4:1-4

     5775   abuse
     8800   prejudice

Nehemiah 4:1-5

     5893   insults

Nehemiah 4:4-5

     5350   injustice, hated by God

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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