Nehemiah 4:3
Then Tobiah the Ammonite, who was beside him, said, "If even a fox were to climb up on what they are building, it would break down their wall of stones!"
Then Tobiah the Ammonite, who was beside him, said,

Tobiah joined Sanballat in publicly ridiculing the work at Jerusalem. As an Ammonite official, he represented a people historically hostile to Israel and threatened by the restoration of a secure, ordered Jewish community. His position beside Sanballat reveals a united opposition formed by neighboring leaders who feared the renewed strength of Jerusalem and the faithfulness of its people to the covenant God.

Neh 2:19 But when Sanballat the Horonite, Tobiah the Ammonite…
2Ki 19:21-22 this is the word that the LORD has spoken against him:…
Psa 22:7-8 All who see me mock me; they sneer and shake their heads:…

“If even a fox were to climb up on what they are building,

Tobiah mocked the builders by portraying their labor as weak and worthless. A fox was a small animal, and the insult was intended to convince the workers that their efforts could not endure even the slightest pressure. Such scorn sought to replace faith and courage with shame, discouragement, and fear.

Sng 2:15 Catch for us the foxes—the little foxes…
Luk 14:28-30 Which of you, wishing to build a tower, does not first…
Neh 2:18 I also told them about the gracious hand of my God upon me…

it would break down their wall of stones!”

Jerusalem’s wall was essential for the city’s safety, identity, and worshiping life. Tobiah dismissed the work as a pile of unstable stones, but God was rebuilding more than defenses; He was restoring His people after judgment and exile. The completed wall proved that God strengthens those who serve Him amid contempt and opposition. Jerusalem’s restored stones also point forward to Christ, the cornerstone, through whom God builds and preserves His people.

Ezk 13:14-15 I will tear down the wall you whitewashed…
Isa 30:13-14 This iniquity of yours is like a breach about to fail…
Mic 1:6 Therefore I will make Samaria a heap of rubble…

Persons / Places / Events
1. Tobiah the Ammonite
Tobiah is an Ammonite official who, along with Sanballat, opposes the rebuilding of Jerusalem's walls. His mockery reflects the disdain and opposition faced by the Israelites.

2. The Wall of Jerusalem
The wall represents the physical and spiritual restoration of Jerusalem. Its rebuilding is central to Nehemiah's mission and symbolizes the renewal of the Jewish community.

3. The Rebuilding Effort
Led by Nehemiah, the rebuilding of the wall is a significant event that demonstrates the perseverance and faith of the Jewish people in the face of external opposition.
Teaching Points
Facing Opposition with Faith
Just as Nehemiah and the Israelites faced ridicule, believers today may encounter mockery when pursuing God's work. Faith and perseverance are essential.

The Power of Words
Tobiah's words were meant to discourage. We must be mindful of the power of words, both in how we speak to others and how we respond to criticism.

God's Strength in Our Weakness
The wall, though mocked as weak, was completed through God's strength. In our weaknesses, God’s power is made perfect.

Community and Unity in God's Work
The rebuilding effort required unity and cooperation. Similarly, the church must work together in unity to accomplish God's purposes.

Spiritual Warfare
The opposition faced by Nehemiah is a reminder of the spiritual warfare believers face. We must be equipped with prayer and the Word of God.
Bible Study Questions
1. How does Tobiah's mockery reflect the types of opposition we might face when doing God's work today?

2. In what ways can we ensure that our words build up rather than tear down, especially within our faith communities?

3. How can we draw strength from God when we feel weak or inadequate in our tasks?

4. What are some practical ways we can foster unity and cooperation within our church or community to accomplish God's work?

5. How can we prepare ourselves for spiritual warfare, and what role does prayer play in this preparation?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against the restoration of Jerusalem.

Psalm 2:1-4
This passage speaks of the futility of nations and peoples who plot against God's plans, similar to the opposition faced by Nehemiah.

1 Peter 5:8-9
These verses encourage believers to be vigilant against opposition, reminding us of the spiritual battle that accompanies God's work.
Censure Should not Interfere with DutyEpictetus.Nehemiah 4:1-4
Feeble Agencies not to be DespisedCharles Darwin.Nehemiah 4:1-4
Fool's-Bolts Should be DisregardedBp. Hall.Nehemiah 4:1-4
Intrinsic Energy not to be Gauged by MagnitudeJ. Gregory.Nehemiah 4:1-4
Petty Criticism Should be DisregardedChristian AgeNehemiah 4:1-4
Sanballat: a Study in Party SpiritA. Whyte, D. D.Nehemiah 4:1-4
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Ammonite, Break, Broken, Build, Building, Building-if, Climbed, Fox, Goes, Jump, Stone, Stones, Tobiah, Tobi'ah, Tobijah, Wall, Yes
Dictionary of Bible Themes
Nehemiah 4:3

     5818   contempt

Nehemiah 4:1-3

     4366   stones
     8796   persecution, forms of
     8816   ridicule, nature of

Nehemiah 4:1-4

     5775   abuse
     8800   prejudice

Nehemiah 4:1-5

     5893   insults

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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