Nehemiah 4:20
Wherever you hear the sound of the horn, rally to us there. Our God will fight for us!"
Wherever you hear the sound of the trumpet
The trumpet, or "shofar" in Hebrew, was an ancient instrument used for signaling and communication, especially in times of war or assembly. Its sound was a call to action, a rallying cry for the people of Israel. In the context of Nehemiah, the trumpet signifies unity and readiness among the people. Historically, the shofar was used to announce the beginning of the Sabbath, the new moon, and during times of battle. This phrase emphasizes the importance of being alert and responsive to God's call, as well as the need for communal action in the face of adversity.

join us there
This phrase underscores the importance of community and collective effort in the work of rebuilding Jerusalem's walls. Nehemiah's leadership was marked by his ability to unite the people for a common cause. The call to "join us" is an invitation to participate in God's work, highlighting the necessity of cooperation and solidarity among believers. In a broader scriptural context, this reflects the biblical principle that the body of Christ is made up of many members, each contributing to the whole (1 Corinthians 12:12-27).

Our God will fight for us
This declaration is a profound statement of faith and reliance on divine intervention. The Hebrew root for "fight" (לחם, lacham) conveys the idea of engaging in battle or warfare. Nehemiah's confidence in God's protection and provision is reminiscent of other biblical assurances, such as in Exodus 14:14, where Moses tells the Israelites, "The LORD will fight for you; you need only to be still." This phrase serves as a reminder that while human effort is necessary, ultimate victory comes from God. It inspires believers to trust in God's sovereignty and power, even when facing overwhelming challenges.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem after the Babylonian exile. He is known for his leadership, prayerfulness, and reliance on God.

2. Jerusalem
The city where the events take place. The rebuilding of its walls is crucial for the protection and restoration of the Jewish community.

3. The Trumpet
A shofar or horn used to signal the people. It serves as a call to action and unity among the workers and defenders of the wall.

4. The Workers and Defenders
The Jewish people who are rebuilding the wall and defending against external threats. They are a community united in purpose and faith.

5. Enemies of Judah
The surrounding adversaries, including Sanballat and Tobiah, who oppose the rebuilding efforts and threaten the safety of the Jewish people.
Teaching Points
Unity in Purpose
The sound of the trumpet symbolizes the need for unity among God's people. In times of challenge, believers must come together with a shared purpose and trust in God's guidance.

Divine Assurance
"Our God will fight for us" is a powerful reminder of God's sovereignty and protection. Believers can find peace and courage in knowing that God is actively involved in their struggles.

Active Participation
While God promises to fight for His people, they are also called to action. The workers and defenders must be vigilant and ready to respond to the trumpet's call, illustrating the balance between divine intervention and human responsibility.

Faith in Action
Nehemiah's leadership and the people's response demonstrate faith in action. Trusting God involves both prayer and practical steps, such as organizing defenses and continuing the work.

Overcoming Opposition
The opposition faced by Nehemiah and the Jews serves as an example of how believers can overcome adversity through faith, prayer, and community support.
Bible Study Questions
1. How does the role of the trumpet in Nehemiah 4:20 illustrate the importance of communication and unity among believers today?

2. In what ways can we apply the assurance "Our God will fight for us" to personal challenges or spiritual battles we face?

3. How does Nehemiah's leadership inspire us to balance faith and action in our own lives?

4. What are some modern-day "walls" that need rebuilding in our communities, and how can we rally together to address these needs?

5. How can the account of Nehemiah and the rebuilding of Jerusalem's walls encourage us to persevere in the face of opposition or discouragement?
Connections to Other Scriptures
Exodus 14:14
This verse speaks of God fighting for the Israelites, similar to the assurance given in Nehemiah 4:20. It highlights God's role as a divine warrior who protects His people.

Joshua 6:5
The use of trumpets in the battle of Jericho parallels the trumpet call in Nehemiah, symbolizing divine intervention and the rallying of God's people.

Psalm 46:1
This psalm emphasizes God as a refuge and strength, an ever-present help in trouble, aligning with the assurance of God's protection in Nehemiah.
PerseveranceJ. M. Randall.Nehemiah 4:20
PerseveranceJ. M. Randall.Nehemiah 4:20
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
The Common Work of the MasterLyman Abbott.Nehemiah 4:19-20
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Assemble, Fight, Fighting, Gathered, Horn, Join, Rally, Resort, Soever, Sounded, Thither, Trumpet, Voice, Whatever, Wherever
Dictionary of Bible Themes
Nehemiah 4:16-20

     5595   trumpet

Nehemiah 4:16-22

     7924   fellowship, in service

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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