Nehemiah 13:4
Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God
Now before this
This phrase sets the temporal context for the events described. It indicates that the actions of Eliashib occurred prior to the reforms Nehemiah was implementing. The Hebrew word for "before" (לִפְנֵי, lifnei) often denotes precedence in time, suggesting that the issues Nehemiah addresses were longstanding. This highlights the ongoing struggle to maintain spiritual purity and adherence to God's laws, a theme prevalent throughout the book of Nehemiah.

Eliashib the priest
Eliashib was a high-ranking religious leader, which underscores the gravity of his actions. The name "Eliashib" means "God restores," which is ironic given his role in compromising the sanctity of the temple. As a priest, Eliashib was expected to uphold the holiness of the temple, yet his actions reveal a failure in leadership. This serves as a cautionary tale about the importance of integrity and faithfulness among those in spiritual authority.

who had been appointed over the chambers of the house of our God
The "chambers" refer to the storerooms in the temple complex, which were used to store offerings, tithes, and other sacred items. Being "appointed" over these chambers was a position of trust and responsibility. The Hebrew root for "appointed" (נָתַן, natan) means "to give" or "to set," indicating that Eliashib was entrusted with a significant duty. This highlights the sacred responsibility of stewardship in God's house, a theme that resonates with the New Testament teachings on faithful service.

and who was related to Tobiah
Tobiah was an Ammonite official and an adversary of Nehemiah, known for opposing the rebuilding of Jerusalem's walls. The Hebrew word for "related" (קָרוֹב, qarov) can mean "near" or "close," suggesting a familial or close personal relationship. This connection between Eliashib and Tobiah represents a compromise with the enemies of God's people, illustrating the dangers of forming alliances that can lead to spiritual corruption. It serves as a reminder of the need for discernment in relationships, especially those that can influence one's spiritual commitments.

Persons / Places / Events
1. Eliashib the Priest
Eliashib was a high priest in Jerusalem during the time of Nehemiah. He was responsible for the chambers of the house of God, which were used for storing offerings, tithes, and other sacred items.

2. Tobiah
Tobiah was an Ammonite official and an adversary of Nehemiah. Despite his opposition to the rebuilding of Jerusalem's walls, he had familial ties to Eliashib, which led to his inappropriate influence within the temple.

3. The Chambers of the House of God
These were rooms within the temple complex used for storing sacred items and offerings. They were meant to be kept holy and separate from secular influences.

4. Nehemiah
Although not directly mentioned in this verse, Nehemiah is the central figure in the book. He was a leader who returned to Jerusalem to rebuild the city walls and reform the community.

5. Jerusalem
The city where these events took place, significant as the center of Jewish worship and the location of the temple.
Teaching Points
Guarding Sacred Spaces
Just as the chambers of the temple were meant to be kept holy, we must guard our hearts and lives from influences that compromise our faith.

The Danger of Compromise
Eliashib's relationship with Tobiah serves as a warning against compromising our values for the sake of personal or familial ties.

Leadership Accountability
Leaders in the faith community must be held accountable to maintain the integrity of their roles and responsibilities.

The Influence of Relationships
Our relationships can significantly impact our spiritual walk, for better or worse. We must choose our associations wisely.

Reform and Renewal
Nehemiah's actions later in the chapter remind us of the need for continual reform and renewal in our spiritual lives.
Bible Study Questions
1. What can we learn from Eliashib's failure to maintain the sanctity of the temple chambers, and how can we apply this to our personal lives?

2. How does the relationship between Eliashib and Tobiah illustrate the potential dangers of compromising with those who oppose God's work?

3. In what ways can we ensure that our spiritual "chambers" (hearts, minds, homes) remain dedicated to God?

4. How do the actions of Nehemiah later in this chapter demonstrate the importance of accountability and reform in our faith communities?

5. Reflect on a time when a relationship influenced your spiritual journey. How can you apply the lessons from Nehemiah 13:4 to ensure your relationships honor God?
Connections to Other Scriptures
Nehemiah 2:10
This verse introduces Tobiah as an adversary to Nehemiah's mission, highlighting the ongoing conflict between them.

Nehemiah 6:17-19
These verses describe the alliances and correspondence between Tobiah and some of the nobles of Judah, showing his influence and the challenges Nehemiah faced.

Leviticus 21:6
This verse emphasizes the holiness required of priests, which Eliashib compromised by allowing Tobiah into the temple chambers.

2 Corinthians 6:14-16
This New Testament passage warns against being unequally yoked with unbelievers, paralleling the inappropriate alliance between Eliashib and Tobiah.
Reading, Obeying, SufferingW. Clarkson Nehemiah 13:1-9
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Allied, Appointed, Associated, Chamber, Chambers, Charge, Closely, Connected, Eliashib, Eli'ashib, Friend, Kinsman, Oversight, Placed, Priest, Prior, Related, Relation, Rooms, Storerooms, Tobiah, Tobi'ah, Tobijah
Dictionary of Bible Themes
Nehemiah 13:4-13

     7266   tribes of Israel
     8466   reformation

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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