As soon as the people heard this law, they excluded from Israel all of foreign descent. As soon as the people heardThis phrase indicates the immediacy and urgency with which the people responded to the reading of the law. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and obeying. This reflects a deep reverence for God's Word, highlighting the importance of being attentive and responsive to divine instruction. Historically, this moment underscores the communal commitment to align with God's statutes, a theme prevalent throughout the Old Testament. this law The "law" referred to here is likely the Torah, specifically the commands regarding separation from foreign influences that could lead to idolatry. The Hebrew word for "law" is "תּוֹרָה" (torah), which means instruction or teaching. This emphasizes the role of the law as a guide for righteous living. In the context of Nehemiah, the law served as a boundary to preserve the spiritual purity and identity of the Israelites, ensuring their distinctiveness as God's chosen people. they excluded The action of excluding is significant, as it demonstrates a decisive step towards holiness and obedience. The Hebrew root "בָּדַל" (badal) means to separate or divide. This act of exclusion was not merely social but spiritual, aimed at protecting the community from influences that could lead them away from God. It reflects the biblical principle of being set apart, a recurring theme in both the Old and New Testaments. from Israel "Israel" here refers to the covenant community, the descendants of Jacob, who were chosen by God to be a holy nation. The name "Israel" itself means "God prevails," signifying the divine purpose and destiny of this people. The exclusion from Israel was not just a physical separation but a spiritual one, emphasizing the need for purity and dedication to God's covenant. all of foreign descent This phrase highlights the specific group that was to be excluded—those of foreign descent. The Hebrew term "נָכְרִי" (nokri) refers to foreigners or strangers. In the historical context, this exclusion was necessary to prevent the assimilation of pagan practices and beliefs that could corrupt the worship of Yahweh. It underscores the biblical theme of maintaining spiritual integrity and the dangers of syncretism. Persons / Places / Events 1. NehemiahThe central figure in the book, Nehemiah was a Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people. He was a man of prayer and action, deeply committed to God's laws. 2. The IsraelitesThe people of Israel who had returned from exile and were in the process of re-establishing their identity and religious practices in Jerusalem. 3. ForeignersNon-Israelites living among the Israelites. In this context, they were those who did not share in the covenant relationship with God and whose presence could lead to religious and cultural compromise. 4. JerusalemThe city where these events took place, significant as the spiritual and political center of Jewish life. 5. The LawRefers to the Mosaic Law, which the Israelites were rediscovering and recommitting to under Nehemiah's leadership. This law included commands about separation from foreign influences to maintain purity of worship. Teaching Points Commitment to God's WordThe Israelites' response to the law highlights the importance of aligning our lives with Scripture. We must be willing to make difficult decisions to obey God's commands. Spiritual PurityJust as the Israelites were called to separate from foreign influences, Christians today are called to maintain spiritual purity by avoiding influences that lead us away from God. Community AccountabilityThe collective action of the Israelites shows the power of community in upholding God's standards. Believers should encourage and hold each other accountable in their walk with God. Cultural InfluenceThe passage challenges us to consider how cultural influences can impact our faith and to be vigilant in guarding against those that compromise our relationship with God. Renewal and ReformNehemiah's leadership in reforming the community serves as a model for spiritual renewal. We should seek leaders who guide us back to biblical principles and practices. Bible Study Questions 1. What steps can we take to ensure that our lives are aligned with God's Word, similar to the Israelites' response in Nehemiah 13:3? 2. How can we identify and separate from influences in our lives that may lead us away from God, as the Israelites did with foreigners? 3. In what ways can our church community support each other in maintaining spiritual purity and accountability? 4. How do cultural influences today compare to the foreign influences faced by the Israelites, and how can we guard against them? 5. What lessons can we learn from Nehemiah's leadership in bringing about spiritual renewal and reform in our own communities? Connections to Other Scriptures Deuteronomy 23:3-6This passage provides the background for the exclusion of foreigners, specifically mentioning the Ammonites and Moabites, due to their historical opposition to Israel. Ezra 9-10These chapters describe a similar situation where the Israelites were called to separate from foreign influences to maintain their covenant relationship with God. 2 Corinthians 6:14-18In the New Testament, Paul speaks about the importance of believers being separate from unbelievers, emphasizing spiritual purity and commitment to God. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Alien, Descent, Excluded, Foreign, Foreigners, Hearing, Law, Mixed, Mixture, Multitude, Pass, Separate, SeparatedDictionary of Bible Themes Nehemiah 13:3 7530 foreigners Nehemiah 13:1-3 1611 Scripture, inspiration and authority 7525 exclusiveness Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:3 NIVNehemiah 13:3 NLTNehemiah 13:3 ESVNehemiah 13:3 NASBNehemiah 13:3 KJV
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