Nehemiah 13:22
Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Then I instructed
The Hebrew root for "instructed" is "tsavah," which means to command or give orders. Nehemiah, as a leader, takes decisive action to ensure the observance of the Sabbath. This reflects his commitment to God's law and his role as a reformer. In a historical context, Nehemiah's leadership was crucial in re-establishing the religious and social order of Jerusalem after the exile.

the Levites
The Levites were members of the tribe of Levi, set apart for religious duties. They played a crucial role in the temple and in teaching the law. Nehemiah's focus on the Levites underscores the importance of spiritual leadership and purity in worship. Historically, the Levites were integral to maintaining the spiritual health of the nation.

to purify themselves
The concept of purification is rooted in the Hebrew word "taher," meaning to be clean or pure. This purification was both physical and spiritual, symbolizing holiness and readiness to serve God. In the context of Nehemiah's reforms, it highlights the need for spiritual renewal and dedication to God's commandments.

and guard the gates
The gates of Jerusalem were significant both physically and symbolically. They represented the city's security and the people's commitment to God's laws. By instructing the Levites to guard the gates, Nehemiah emphasizes the protection of the Sabbath from secular influences. This act is a metaphor for guarding one's heart and life against spiritual compromise.

in order to keep the Sabbath day holy
The Sabbath, a day of rest and worship, is central to Jewish identity and obedience to God. The Hebrew word for holy, "qadosh," means set apart or sacred. Nehemiah's insistence on keeping the Sabbath holy reflects a return to covenant faithfulness and a rejection of the surrounding culture's secularism.

Remember me for this also, O my God
Nehemiah's prayer for remembrance is a personal appeal to God, reflecting his desire for divine approval and acknowledgment. The phrase "remember me" is a recurring theme in Nehemiah's prayers, showing his reliance on God's grace and his hope for eternal reward.

and show me mercy
The Hebrew word for mercy, "chesed," is often translated as loving-kindness or steadfast love. Nehemiah seeks God's mercy, recognizing that his efforts, though earnest, are dependent on God's grace. This plea underscores the biblical theme of God's covenantal love and faithfulness.

according to Your abundant loving devotion
The phrase "abundant loving devotion" highlights God's limitless and faithful love. The Hebrew word "chesed" again emphasizes God's covenantal loyalty. Nehemiah's appeal to God's character is a reminder of the assurance believers have in God's unchanging nature and His promises.

Persons / Places / Events
1. Nehemiah
A Jewish leader and governor of Jerusalem who led the rebuilding of the city's walls and instituted religious reforms.

2. Levites
Members of the Hebrew tribe of Levi, set apart for religious duties and temple service.

3. Jerusalem
The central city of Jewish worship and the location of the temple, which Nehemiah helped to restore.

4. Sabbath
The seventh day of the week, set apart by God as a day of rest and worship, as commanded in the Ten Commandments.

5. God's Loving Devotion
Nehemiah appeals to God's "abundant loving devotion," a theme of God's faithful love and mercy throughout the Bible.
Teaching Points
The Importance of Holiness
Nehemiah's instruction to the Levites to purify themselves underscores the need for personal holiness in service to God.

Guarding Sacred Practices
Just as the Levites were to guard the gates, believers are called to guard their hearts and lives to maintain spiritual disciplines.

Sabbath Observance
The Sabbath is a gift from God, meant for rest and worship, reminding us of our dependence on Him.

Prayer for God's Mercy
Nehemiah's prayer for remembrance and mercy is a model for seeking God's grace in our efforts to live righteously.

Leadership and Accountability
Nehemiah's leadership shows the importance of accountability in maintaining community standards and practices.
Bible Study Questions
1. How does Nehemiah's leadership in enforcing the Sabbath challenge us to uphold God's commands in our own lives?

2. In what ways can we "purify" ourselves today to better serve God, similar to the Levites in Nehemiah's time?

3. How can we practically "guard the gates" of our lives to ensure we are keeping the Sabbath and other spiritual disciplines?

4. What does Nehemiah's appeal to God's "abundant loving devotion" teach us about the nature of God's mercy and how we can rely on it?

5. How can we apply the principles of Sabbath rest in a modern context, balancing work, rest, and worship?
Connections to Other Scriptures
Exodus 20:8-11
The commandment to keep the Sabbath holy, which Nehemiah is enforcing.

Leviticus 19:30
Reinforces the importance of revering the Sabbath and the sanctuary.

Isaiah 58:13-14
Discusses the blessings of honoring the Sabbath, aligning with Nehemiah's efforts to restore its observance.

Psalm 136
Highlights God's enduring loving devotion, which Nehemiah appeals to in his prayer.

Hebrews 4:9-11
Speaks of a Sabbath rest for the people of God, connecting the physical rest to spiritual rest in Christ.
Increasing Holiness Means Increasing Sensitiveness to the Need of MercyHugh Stowell, M. A.Nehemiah 13:22
NehemiahJoseph Jowett, M. A.Nehemiah 13:22
Nehemiah's Appeal to God's MercyHugh Stowell, M. A.Nehemiah 13:22
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Nehemiah's SincerityRobert Burns, D. D.Nehemiah 13:14-22
The Law of RewardA. Maclaren, D. D.Nehemiah 13:14-22
The Mercy of God Chin Origin of the Reward of Good WorksJoseph Mede, B. D.Nehemiah 13:14-22
An Argument for Sabbath-KeepingNehemiah 13:15-22
Keeping the SabbathD. J. Burrell, D. D.Nehemiah 13:15-22
Keeping the SabbathMonday Club Sermons., De Witt S. ClarkeNehemiah 13:15-22
Loyalty to the SabbathNehemiah 13:15-22
Profanation of the SabbathJ. Hambleton.Nehemiah 13:15-22
Sabbath DesecrationA. Maclaren, D. D.Nehemiah 13:15-22
Sabbath ObservanceJohn Budgen, M.A.Nehemiah 13:15-22
The Benefit of the SabbathJ. Venn, M. A.Nehemiah 13:15-22
The Sabbath DayW. Clarkson Nehemiah 13:15-22
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Commanded, Gates, Greatness, Guard, Holy, Kindness, Levites, Love, Loving, Mercy, O, Order, Purify, Remember, Sabbath, Sanctify, Spare, Themselves
Dictionary of Bible Themes
Nehemiah 13:22

     7416   purification
     8404   commands, in OT

Nehemiah 13:15-22

     5242   buying and selling
     5407   merchants

Nehemiah 13:15-27

     5345   influence
     8466   reformation

Nehemiah 13:19-22

     5323   gate

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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