In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. In those daysThis phrase sets the historical context, referring to the period when Nehemiah was actively involved in reforming the community of returned exiles in Jerusalem. It highlights a specific time of spiritual and social challenges. Historically, this was after the Babylonian exile, during the Persian period, when the Jewish community was re-establishing itself. Nehemiah's leadership was crucial in addressing issues that threatened the purity and identity of the Jewish people. I also saw Nehemiah's personal observation underscores his role as a vigilant leader and reformer. His direct involvement and firsthand witnessing of the situation emphasize the seriousness of the issue. This phrase suggests a proactive leadership style, where Nehemiah is not just hearing reports but is actively engaged in the community's life, reflecting a model of leadership that is both involved and responsive. Jews who had married The act of marriage here is significant because it was not merely a personal or familial decision but one with profound religious and cultural implications. In the Hebrew context, marriage was a covenantal relationship that affected the entire community. The intermarriage with foreign women was a direct violation of the Mosaic Law, which prohibited such unions to prevent the Israelites from being led astray into idolatry (Deuteronomy 7:3-4). women from Ashdod, Ammon, and Moab These specific locations are significant as they represent neighboring nations with whom Israel had a contentious history. Ashdod was a Philistine city, while Ammon and Moab were nations often in conflict with Israel. The mention of these places highlights the cultural and religious influences that were contrary to the worship of Yahweh. Historically, these nations were known for their idolatrous practices, which posed a threat to the spiritual integrity of the Jewish community. The inclusion of these names serves as a reminder of the persistent challenge of maintaining a distinct identity amidst surrounding pagan cultures. Persons / Places / Events 1. NehemiahThe central figure in the book, Nehemiah was a Jewish leader who served as the governor of Jerusalem. He was instrumental in rebuilding the walls of Jerusalem and instituting reforms among the people. 2. JewsThe people of Israel who had returned from exile in Babylon. They were expected to follow the Law of Moses and maintain their distinct identity as God's chosen people. 3. Women from Ashdod, Ammon, and MoabThese were foreign women from neighboring regions. Marriages with them were problematic because they often led to the introduction of idolatry and pagan practices among the Israelites. 4. AshdodA Philistine city, known for its pagan practices and opposition to Israel. 5. Ammon and MoabNations descended from Lot, often in conflict with Israel. They were known for their idolatrous practices and were specifically mentioned in the Law as nations with whom Israel should not intermarry. Teaching Points Guarding Against CompromiseNehemiah's reaction to the intermarriages highlights the importance of maintaining spiritual purity and not compromising with worldly influences that can lead us away from God. The Importance of ObedienceThe Israelites were reminded of the importance of obeying God's commands, particularly those that protect their spiritual integrity and relationship with Him. Leadership and AccountabilityNehemiah's actions demonstrate the role of godly leadership in holding people accountable and guiding them back to faithfulness. Cultural Influence and IdentityThe passage underscores the need for believers to be aware of cultural influences that can dilute their faith and identity in Christ. Repentance and ReformThe situation calls for repentance and a return to God's standards, showing that it is never too late to correct our course and realign with God's will. Bible Study Questions 1. What were the potential spiritual dangers of the Jews marrying women from Ashdod, Ammon, and Moab, and how can we apply this principle to our lives today? 2. How does Nehemiah's response to the intermarriages reflect the importance of godly leadership in addressing sin within a community? 3. In what ways can cultural influences today lead Christians away from their faith, and how can we guard against this? 4. How does the issue of intermarriage in Nehemiah 13:23 connect with the broader biblical theme of holiness and separation from the world? 5. Reflect on a time when you had to make a difficult decision to maintain your spiritual integrity. What did you learn from that experience, and how can it help you in future situations? Connections to Other Scriptures Deuteronomy 7:3-4This passage warns the Israelites against intermarrying with foreign nations to prevent them from turning away from God to serve other gods. Ezra 9-10These chapters describe a similar issue of intermarriage with foreign women and the subsequent repentance and reform led by Ezra. 1 Kings 11:1-4This passage recounts how King Solomon's marriages to foreign women led him to idolatry, illustrating the dangers of such unions. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Ammon, Ashdod, Jews, Judah, Married, Moab, Settled, Wives, WomenDictionary of Bible Themes Nehemiah 13:23 5811 compromise Nehemiah 13:15-27 5345 influence 8466 reformation Nehemiah 13:23-27 5374 languages 5711 marriage, restrictions 7525 exclusiveness Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:23 NIVNehemiah 13:23 NLTNehemiah 13:23 ESVNehemiah 13:23 NASBNehemiah 13:23 KJV
Nehemiah 13:23 Commentaries
Bible Hub |