Nehemiah 13:17
Then I rebuked the nobles of Judah and asked, "What is this evil you are doing--profaning the Sabbath day?
Then I rebuked the nobles of Judah
The phrase "Then I rebuked" indicates a direct and authoritative confrontation. The Hebrew root for "rebuked" is "גָּעַר" (ga'ar), which conveys a strong reprimand or correction. Nehemiah, as a leader, takes a firm stand against the actions of the nobles. The "nobles of Judah" were the influential leaders and decision-makers of the community. Historically, these were individuals who held significant sway over the people, and their actions set a precedent. Nehemiah's rebuke underscores the importance of accountability, especially among those in leadership, and highlights the necessity of upholding God's commandments.

and asked, 'What is this wicked thing you are doing
The phrase "What is this wicked thing" reflects Nehemiah's moral and spiritual outrage. The Hebrew word for "wicked" is "רָע" (ra), which denotes something evil or morally wrong. Nehemiah's question is rhetorical, emphasizing the gravity of their actions. By asking this, Nehemiah is not seeking information but is instead calling attention to the severity of their sin. This phrase serves as a reminder of the importance of self-examination and the need to align one's actions with God's will.

profaning the Sabbath day?
The term "profaning" comes from the Hebrew "חָלַל" (chalal), meaning to defile or desecrate something holy. The "Sabbath day" was a sacred institution established by God as a day of rest and worship, as seen in Exodus 20:8-11. Historically, the Sabbath was a sign of the covenant between God and Israel, a day set apart for spiritual reflection and community worship. By profaning the Sabbath, the nobles were not only breaking a commandment but also undermining the spiritual identity and covenant relationship of the people with God. Nehemiah's concern reflects the broader biblical theme of holiness and the call for God's people to live distinctively in obedience to His commands. This serves as an inspirational reminder of the importance of honoring God's designated times and maintaining the sanctity of worship in our lives.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader and governor of Jerusalem who led the rebuilding of the city's walls and instituted religious reforms. His leadership was marked by a strong commitment to the Law of Moses and the spiritual renewal of the people.

2. Nobles of Judah
These were the leaders and influential figures within the Jewish community in Jerusalem. Nehemiah confronted them for allowing and participating in activities that desecrated the Sabbath.

3. Judah
The region where Jerusalem is located, representing the Jewish people who had returned from exile and were re-establishing their community and religious practices.

4. Sabbath Day
A day of rest and worship commanded by God in the Ten Commandments. It was a sign of the covenant between God and Israel, meant to be kept holy and free from work.

5. Profaning the Sabbath
This refers to the violation of the Sabbath's sanctity by engaging in work or commerce, which was strictly prohibited by Jewish law.
Teaching Points
The Importance of Spiritual Leadership
Nehemiah's boldness in confronting the nobles demonstrates the critical role of spiritual leaders in guiding and correcting the community according to God's Word.

The Sanctity of the Sabbath
The Sabbath is a divine institution meant for rest and worship. It serves as a reminder of God's creation and His covenant with His people.

The Danger of Compromise
Allowing small compromises in spiritual practices can lead to greater disobedience. Vigilance in upholding God's commands is essential for maintaining holiness.

Community Accountability
The community of believers is responsible for holding each other accountable to God's standards. This includes addressing sin and encouraging one another in faithfulness.

Rest as a Spiritual Discipline
Observing a day of rest is not only a command but a spiritual discipline that fosters reliance on God and refreshes the soul.
Bible Study Questions
1. How does Nehemiah's response to the nobles of Judah challenge us to address sin within our own communities today?

2. In what ways can we ensure that we are keeping the Sabbath (or a day of rest) holy in our modern context?

3. How does the concept of Sabbath rest relate to Jesus' teaching in the New Testament, and how can this understanding impact our daily lives?

4. What are some practical steps we can take to avoid compromising our spiritual practices in a world that often disregards them?

5. How can we, as a community of believers, support one another in maintaining accountability and faithfulness to God's commands?
Connections to Other Scriptures
Exodus 20:8-11
This passage provides the original commandment to keep the Sabbath holy, emphasizing rest and remembrance of God's creation.

Isaiah 58:13-14
These verses highlight the blessings associated with honoring the Sabbath and the importance of delighting in the Lord on this day.

Mark 2:27-28
Jesus teaches about the purpose of the Sabbath, emphasizing that it was made for man's benefit, not as a burden.

Jeremiah 17:21-27
This passage warns against carrying burdens on the Sabbath, similar to Nehemiah's rebuke, and promises blessings for obedience.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Nehemiah's SincerityRobert Burns, D. D.Nehemiah 13:14-22
The Law of RewardA. Maclaren, D. D.Nehemiah 13:14-22
The Mercy of God Chin Origin of the Reward of Good WorksJoseph Mede, B. D.Nehemiah 13:14-22
An Argument for Sabbath-KeepingNehemiah 13:15-22
Keeping the SabbathD. J. Burrell, D. D.Nehemiah 13:15-22
Keeping the SabbathMonday Club Sermons., De Witt S. ClarkeNehemiah 13:15-22
Loyalty to the SabbathNehemiah 13:15-22
Profanation of the SabbathJ. Hambleton.Nehemiah 13:15-22
Sabbath DesecrationA. Maclaren, D. D.Nehemiah 13:15-22
Sabbath ObservanceJohn Budgen, M.A.Nehemiah 13:15-22
The Benefit of the SabbathJ. Venn, M. A.Nehemiah 13:15-22
The Sabbath DayW. Clarkson Nehemiah 13:15-22
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Chiefs, Contended, Desecrating, Evil, Freemen, Holy, Judah, Keeping, Nobles, Polluting, Profane, Profaning, Protests, Remonstrated, Reprimanded, Sabbath, Sabbath-day, Strive, Wicked
Dictionary of Bible Themes
Nehemiah 13:17

     5723   nobles

Nehemiah 13:15-18

     7429   Sabbath, in OT

Nehemiah 13:15-21

     5818   contempt

Nehemiah 13:15-22

     5242   buying and selling
     5407   merchants

Nehemiah 13:15-27

     5345   influence
     8466   reformation

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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