Nahum 3:19
There is no healing for your injury; your wound is severe. All who hear the news of you applaud your downfall, for who has not experienced your constant cruelty?
There is no healing for your injury;
This phrase indicates the finality of Nineveh's destruction. Historically, Nineveh was the capital of the Assyrian Empire, known for its military might and cruelty. The "injury" refers to the irreversible judgment pronounced by God. In biblical context, this echoes the theme of divine retribution found in other prophetic books, such as Jeremiah 30:12-15, where God declares incurable wounds as a metaphor for judgment.

your wound is severe.
The severity of Nineveh's wound underscores the totality of its downfall. Archaeological evidence shows that Nineveh was utterly destroyed in 612 BC by a coalition of Babylonians, Medes, and Scythians. This aligns with the prophetic declaration of Nahum, emphasizing that the city's destruction was not just a temporary setback but a complete obliteration. The severity also reflects the extent of Nineveh's sins and the corresponding divine justice.

All who hear the news of you applaud your downfall,
This phrase highlights the widespread relief and satisfaction among other nations at Nineveh's demise. Historically, Assyria was notorious for its oppressive rule over conquered peoples. The "applause" signifies the end of tyranny and the liberation of those who suffered under Assyrian dominance. This sentiment is mirrored in Isaiah 14:4-8, where the fall of Babylon is similarly celebrated by the nations.

for who has not experienced your constant cruelty?
The rhetorical question emphasizes the universal experience of Assyria's brutality. Assyrian records and reliefs depict their harsh treatment of captives and conquered peoples, confirming their reputation for cruelty. This phrase serves as a reminder of the moral and ethical standards God holds nations to, and it connects to the broader biblical theme of justice, as seen in Proverbs 21:15, where justice brings joy to the righteous but terror to evildoers.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its great power and cruelty. Nahum prophesies its downfall.

2. Nahum
A prophet who delivers God's message of judgment against Nineveh.

3. Assyrian Empire
A dominant empire known for its military might and harsh treatment of conquered peoples.

4. God's Judgment
The divine decree against Nineveh for its sins and cruelty.

5. Nations
The surrounding nations who suffered under Assyrian oppression and now rejoice at its downfall.
Teaching Points
The Certainty of Divine Justice
God's judgment is inevitable for those who persist in wickedness and cruelty. Nineveh's fate serves as a warning to all nations and individuals.

The Consequences of Unrepentance
Despite previous opportunities for repentance, Nineveh's return to sin led to its destruction. This highlights the importance of genuine and lasting repentance.

The Joy of the Oppressed
The rejoicing of the nations at Nineveh's fall illustrates the relief and justice experienced by those who have suffered under tyranny.

God's Sovereignty Over Nations
The fall of Nineveh demonstrates God's control over the rise and fall of empires, reminding believers of His ultimate authority.

The Role of Prophecy
Nahum's prophecy serves as both a warning and a comfort, showing that God communicates His plans and offers hope to the faithful.
Bible Study Questions
1. How does the fall of Nineveh in Nahum 3:19 illustrate the principle of divine justice, and how can this understanding impact our view of current world events?

2. In what ways does the account of Nineveh's temporary repentance in Jonah contrast with its ultimate fate in Nahum, and what lessons can we learn about the nature of true repentance?

3. How can the rejoicing of the nations at Nineveh's downfall encourage those who are currently experiencing oppression or injustice?

4. What does Nahum 3:19 teach us about God's sovereignty over nations, and how should this influence our trust in His plans for the world?

5. How can we apply the lessons from Nahum's prophecy to our personal lives, particularly in areas where we may be tempted to ignore God's warnings?
Connections to Other Scriptures
Jonah 3-4
Jonah's earlier prophecy to Nineveh and their temporary repentance, contrasting with Nahum's message of inevitable judgment.

Isaiah 10:5-19
Describes Assyria as an instrument of God's wrath, yet also subject to judgment for its arrogance.

Revelation 18
The fall of Babylon, symbolizing the ultimate downfall of oppressive powers, similar to Nineveh's fate.
HopelessnessS.D. Hilman Nahum 3:19
The Overthrow of Evil Doers a Source of Thankful JoyS.D. Hilman Nahum 3:19
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Assuaging, Better, Breach, Breakdown, Bruise, Bruit, Clap, Clapped, Claps, Continually, Cruelty, Death, Destruction, Endless, Evil, Evil-doing, Fall, Fame, Fatal, Felt, Grievous, Hands, Hasn't, Heal, Healing, Hearing, Hears, Hurt, Incurable, Injury, Joy, News, Pain, Pass, Passed, Relief, Report, Smiting, Unceasing, Undergone, Waving, Weakening, Weight, Wickedness, Wound, Wounded
Dictionary of Bible Themes
Nahum 3:19

     5142   clapping
     5156   hand
     5562   suffering, innocent
     8792   oppression, God's attitude

Nahum 3:18-19

     5426   news

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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