English Standard Version
There is no easing your hurt; your wound is grievous. All who hear the news about you clap their hands over you. For upon whom has not come your unceasing evil?
King James Bible
There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
American Standard Version
There is no assuaging of thy hurt: thy wound is grievous: all that hear the report of thee clap their hands over thee; for upon whom hath not thy wickedness passed continually?
Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?
English Revised Version
There is no assuaging of thy hurt; thy wound is grievous: all that hear the bruit of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?
Webster's Bible Translation
There is no healing of thy bruise; thy wound is grievous: all that hear the fame of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
Nahum 3:19 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The heading in Micah 1:1 has been explained in the introduction. Micah 1:2-4 form the introduction to the prophet's address. Micah 1:2. "Hear, all ye nations: observe, O earth, and that which fills it: and let the Lord Jehovah be a witness against you, the Lord out of His holy palace. Micah 1:3. For, behold, Jehovah cometh forth from His place, and cometh down, and marcheth over the high places of the earth. Micah 1:4. And the mountains will melt under Him, and the valleys split, like wax before the fire, like water poured out upon a slope." The introductory words, "Hear, ye nations all," are taken by Micah from his earlier namesake the son of Imlah (1 Kings 22:28). As the latter, in his attack upon the false prophets, called all nations as witnesses to confirm the truth of his prophecy, so does Micah the Morashite commence his prophetic testimony with the same appeal, so as to announce his labours at the very outset as a continuation of the activity of his predecessor who had been so zealous for the Lord. As the son of Imlah had to contend against the false prophets as seducers of the nation, so has also the Morashtite (compare Micah 2:6, Micah 2:11; Micah 3:5, Micah 3:11); and as the former had to announce to both kingdoms the judgment that would come upon them on account of their sins, so has also the latter; and he does it by frequently referring to the prophecy of the elder Micah, not only by designating the false prophets as those who walk after the rūăch and lie, sheqer (Micah 2:11), which recals to mind the rūăch sheqer of the prophets of Ahab (1 Kings 22:22-23), but also in his use of the figures of the horn of iron in Micah 4:13 (compare the horns of iron of the false prophet Zedekiah in 1 Kings 22:11), and of the smiting upon the cheek in Micah 5:1 (compare 1 Kings 22:14). ‛Ammı̄m kullâm does not mean all the tribes of Israel; still less does it mean warlike nations. ‛Ammı̄m never has the second meaning, and the first it has only in the primitive language of the Pentateuch. But here both these meanings are precluded by the parallel ארץ וּמלאהּ; for this expression invariably signifies the whole earth, with that which fills it, except in such a case as Jeremiah 8:16, where 'erets is restricted to the land of Israel by the preceding hâ'ârets, or Ezekiel 12:19, where it is so restricted by the suffix 'artsâh. The appeal to the earth and its fulness is similar to the appeals to the heaven and the earth in Isaiah 1:2 and Deuteronomy 32:1. All nations, yea the whole earth, and all creatures upon it, are to hear, because the judgment which the prophet has to announce to Israel affects the whole earth (Micah 1:3, Micah 1:4), the judgment upon Israel being connected with the judgment upon all nations, or forming a portion of that judgment. In the second clause of the verse, "the Lord Jehovah be witness against you," it is doubtful who is addressed in the expression "against you." The words cannot well be addressed to all nations and to the earth, because the Lord only rises up as a witness against the man who has despised His word and transgressed His commandments. For being a witness is not equivalent to witnessing or giving testimony by words, - say, for example, by the admonitory and corrective address of the prophet which follows, as C. B. Michaelis supposes, - but refers to the practical testimony given by the Lord in the judgment (Micah 1:3 ff), as in Malachi 3:5 and Jeremiah 42:5. Now, although the Lord is described as the Judge of the world in Micah 1:3 and Micah 1:4, yet, according to Micah 1:5., He only comes to execute judgment upon Israel. Consequently we must refer the words "to you" to Israel, or rather to the capitals Samaria and Jerusalem mentioned in Micah 1:1, just as in Nahum 1:8 the suffix simply refers to the Nineveh mentioned in the heading, to which there has been no further allusion in Nahum 1:2-7. This view is also favoured by the fact that Micah summons all nations to hear his word, in the same sense as his earlier namesake in 1 Kings 22:28. What the prophet announces in word, the Lord will confirm by deed, - namely, by executing the predicted judgment, - and indeed "the Lord out of His holy temple," i.e., the heaven where He is enthroned (Psalm 11:4); for (1 Kings 22:3) the Lord will rise up from thence, and striding over the high places of the earth, i.e., as unbounded Ruler of the world (cf. Amos 4:13 and Deuteronomy 32:13), will come down in fire, so that the mountains melt before Him, that is to say, as Judge of the world. The description of this theophany is founded upon the idea of a terrible storm and earthquake, as in Psalm 18:8. The mountains melt (Judges 5:4 and Psalm 68:9) with the streams of water, which discharge themselves from heaven (Judges 5:4), and the valleys split with the deep channels cut out by the torrents of water. The similes, "like wax," etc. (as in Psalm 68:3), and "like water," etc., are intended to express the complete dissolution of mountains and valleys. The actual facts answering to this description are the destructive influences exerted upon nature by great national judgments.
Treasury of Scripture Knowledge
healing. Heb. wrinkling. the bruit.
It claps its hands at him and hisses at him from its place.
"For thus says the LORD: Your hurt is incurable, and your wound is grievous.
Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.
All who pass along the way clap their hands at you; they hiss and wag their heads at the daughter of Jerusalem: "Is this the city that was called the perfection of beauty, the joy of all the earth?"
For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel,
For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.