Micah 7:2
The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
The godly man
The Hebrew word for "godly" here is "חָסִיד" (chasid), which refers to someone who is faithful, pious, or devout. In the context of Micah's time, this term would have been understood as those who are loyal to God's covenant and live according to His laws. The lamentation that such individuals have "perished from the earth" suggests a profound moral and spiritual decline in society. Historically, this reflects a period of corruption and idolatry in Israel, where true devotion to God was rare.

has perished from the earth
The phrase "has perished" indicates a complete absence or disappearance. The Hebrew root "אָבַד" (avad) conveys a sense of being lost or destroyed. This is not merely a physical absence but a spiritual and moral void. The earth, in this context, represents the land of Israel, which was meant to be a place of righteousness and justice. The imagery of perishing underscores the severity of the moral decay that Micah observes.

there is no one upright among men
"Upright" translates from the Hebrew "יָשָׁר" (yashar), meaning straight, right, or just. This term is often used in the Old Testament to describe those who live in accordance with God's will. The absence of upright individuals among men highlights a universal corruption, where justice and righteousness are no longer found. This reflects the societal conditions that led to the prophetic warnings of impending judgment.

They all lie in wait for blood
The phrase "lie in wait for blood" uses the Hebrew "אָרַב" (arab), which means to ambush or lurk. This imagery suggests premeditated violence and treachery. "Blood" here symbolizes life and innocence, indicating that the people are willing to shed innocent blood for personal gain. This reflects a society where violence and exploitation are rampant, contrary to the peace and justice God desires.

they hunt each other with a net
The metaphor of hunting with a "net" implies deceit and entrapment. The Hebrew word "רֶשֶׁת" (reshet) refers to a trap or snare used for capturing prey. This suggests that people are not only violent but also cunning and deceitful, seeking to ensnare others for their own benefit. This behavior is indicative of a breakdown in community and trust, where individuals prioritize self-interest over communal well-being.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel. His prophecies often addressed social injustices and the need for repentance.

2. Judah and Israel
The divided kingdoms of God's chosen people during Micah's time. Both kingdoms were experiencing moral and spiritual decline, which Micah addresses in his prophecies.

3. The godly man
Represents the righteous individuals who follow God's commandments. In this verse, their absence highlights the moral decay of society.

4. The upright
Those who live with integrity and righteousness. Their scarcity in the land signifies a deep spiritual crisis.

5. Blood and net
Metaphors for violence and deceit. These terms illustrate the pervasive corruption and treachery among the people.
Teaching Points
Moral Decline and Its Consequences
The absence of godly individuals leads to societal chaos and violence. Believers are called to uphold righteousness even when it seems scarce.

The Importance of Righteousness
In a world where integrity is rare, Christians are encouraged to be the light and salt, preserving godliness in their communities.

Vigilance Against Deceit
The imagery of hunting with a net warns against the subtle and pervasive nature of sin. Believers must remain vigilant and discerning.

Hope in Divine Justice
Despite the grim picture, God's justice will ultimately prevail. Christians can find hope in God's promise to restore righteousness.

Community and Accountability
The absence of upright individuals underscores the need for Christian fellowship and accountability to maintain spiritual integrity.
Bible Study Questions
1. How does the absence of godly individuals in Micah 7:2 reflect the spiritual state of society today, and what can we do to address it?

2. In what ways can we, as Christians, ensure that we are counted among the "upright" in our daily lives?

3. How do the metaphors of "blood" and "net" in Micah 7:2 relate to the challenges we face in maintaining integrity in a deceitful world?

4. What other biblical examples illustrate the consequences of a lack of righteousness, and how do they inform our understanding of Micah 7:2?

5. How can we support and encourage one another in our communities to remain steadfast in righteousness amidst moral decline?
Connections to Other Scriptures
Psalm 12:1
This verse echoes the lament of the scarcity of the faithful and upright, emphasizing the need for divine intervention in times of moral decline.

Isaiah 59:14-15
These verses describe a similar situation where justice and truth are absent, and those who turn from evil become prey, highlighting the societal breakdown.

Romans 3:10-12
Paul references the universal sinfulness of humanity, aligning with Micah's observation of the lack of righteousness among people.
A Moral Dearth in the LandE.S. Prout Micah 7:1, 2
The Wail of a True Patriot on the Moral Corruptions of His CountryD. Thomas Micah 7:1-6
Ancient and Modern PessimismJoseph Parker, D. D.Micah 7:2-6
The Lack of Good MenGregory Hascard, D. D.Micah 7:2-6
The Wail of a True Patriot Over the Moral Corruption of His CountryHomilistMicah 7:2-6
People
Jacob, Micah
Places
Assyria, Bashan, Bethlehem, Egypt, Euphrates River, Gilead
Topics
Blood, Bloodshed, Brother, Godly, Hunt, Hunts, Kind, Lie, Net, None, Perished, Remains, Secretly, Shed, Swept, Upright, Wait, Waiting
Dictionary of Bible Themes
Micah 7:2

     5342   hunting
     5425   net
     8265   godliness

Micah 7:2-3

     5480   protection

Micah 7:2-4

     4422   brier
     5931   resistance

Library
Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed?
Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Love those who are Better More those who are More Closely United Us?
Objection 1: It would seem that we ought to love those who are better more than those who are more closely united to us. For that which is in no way hateful seems more lovable than that which is hateful for some reason: just as a thing is all the whiter for having less black mixed with it. Now those who are connected with us are hateful for some reason, according to Lk. 14:26: "If any man come to Me, and hate not his father," etc. On the other hand good men are not hateful for any reason. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit.
Saint Thomas Aquinas—Summa Theologica

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Links
Micah 7:2 NIV
Micah 7:2 NLT
Micah 7:2 ESV
Micah 7:2 NASB
Micah 7:2 KJV

Micah 7:2 Commentaries

Bible Hub
Micah 7:1
Top of Page
Top of Page