Micah 3:9
Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right,
Now hear this
This phrase serves as a prophetic call to attention, demanding the audience's focus on the message that follows. In Hebrew, the word "hear" is "שִׁמְעוּ" (shim'u), which implies not just listening but understanding and obeying. It is a common prophetic introduction, emphasizing the seriousness and divine authority of the message. The urgency in this call reflects God's desire for His people to recognize their wrongdoing and return to His ways.

O leaders of the house of Jacob
The "leaders" or "heads" (Hebrew: "רָאשֵׁי" - roshai) are those in positions of authority and responsibility over the people. The "house of Jacob" refers to the descendants of Jacob, also known as Israel, highlighting the covenant relationship between God and His chosen people. This phrase underscores the accountability of those in leadership to uphold justice and righteousness, as they are stewards of God's covenant community.

you rulers of the house of Israel
"Rulers" (Hebrew: "קְצִינֵי" - qetsinei) indicates those who govern or have command. The "house of Israel" is synonymous with the "house of Jacob," reinforcing the message to all of Israel's leaders. Historically, this period was marked by social injustice and corruption, with leaders failing to uphold God's standards. The repetition of addressing both "leaders" and "rulers" emphasizes the comprehensive failure of leadership across the nation.

who despise justice
To "despise" (Hebrew: "תְּתַעֲבוּ" - teta'avu) means to hold in contempt or disdain. "Justice" (Hebrew: "מִשְׁפָּט" - mishpat) is a central theme in the Hebrew Bible, representing God's righteous standards and the fair treatment of all people. The leaders' contempt for justice indicates a profound moral and spiritual decay, as they reject the very principles that God established for the well-being of society.

and distort all that is right
"Distort" (Hebrew: "וְעִקְּשׁוּ" - ve'iqshu) suggests twisting or perverting. "All that is right" (Hebrew: "כָּל־יְשָׁרָה" - kol-yesharah) refers to everything that aligns with God's truth and righteousness. This phrase highlights the leaders' active role in corrupting what is inherently good and just. Their actions not only harm individuals but also undermine the moral fabric of the nation, leading the people away from God's intended path.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was called by God to deliver messages of judgment and hope to the people of Israel and Judah. His prophecies often addressed social injustices and the need for true worship.

2. Leaders of the House of Jacob
These were the political and religious leaders of Israel, responsible for guiding the people according to God's laws. However, they were accused of corruption and injustice.

3. House of Israel
Refers to the northern kingdom of Israel, which, along with Judah, was often criticized by prophets for straying from God's commandments.

4. Justice
A central theme in Micah's prophecy, justice refers to the fair and righteous treatment of individuals, as commanded by God.

5. Perverting what is right
This phrase indicates the leaders' distortion of justice and truth, leading the people away from God's intended path.
Teaching Points
The Responsibility of Leadership
Leaders are accountable to God for their actions and decisions. They must uphold justice and righteousness, serving as examples to those they lead.

The Consequences of Injustice
Ignoring God's call for justice leads to societal decay and divine judgment. We must strive to align our actions with God's standards.

The Call to Personal Integrity
Each believer is called to live justly, loving mercy and walking humbly with God, as Micah 6:8 later emphasizes. This involves personal integrity and fairness in all dealings.

The Importance of Listening to God's Word
Just as Micah called the leaders to "hear this," we must be attentive to God's Word, allowing it to guide our lives and decisions.

The Role of Prophets and Scripture
Prophets like Micah serve as God's messengers, calling people back to His ways. Scripture remains a vital tool for correction and instruction in righteousness.
Bible Study Questions
1. How does Micah 3:9 challenge our understanding of leadership and responsibility in both religious and secular contexts?

2. In what ways can we ensure that justice is upheld in our communities, workplaces, and churches today?

3. How do the themes of justice and righteousness in Micah 3:9 connect with the teachings of Jesus in the New Testament?

4. What practical steps can we take to avoid "perverting what is right" in our daily lives?

5. How can we, as individuals and as a church, better listen to and apply the messages of the prophets in our current context?
Connections to Other Scriptures
Amos 5:24
Amos, like Micah, calls for justice to "roll on like a river," emphasizing the importance of righteousness over ritualistic worship.

Isaiah 1:23
Isaiah also condemns the leaders for their corruption and failure to defend the cause of the needy, highlighting a common prophetic theme of social justice.

Jeremiah 22:3
Jeremiah urges the leaders to do what is just and right, protecting the oppressed and not shedding innocent blood, reinforcing the call for justice.
The True ProphetD. Thomas Micah 3:8-12
Spurious FaithE.S. Prout Micah 3:9-11
People
Jacob, Micah
Places
Adullam, Jerusalem, Zion
Topics
Abhor, Abominable, Despise, Distort, Ear, Equity, Hating, Heads, Jacob, Judges, Judgment, Justice, Listen, Making, Pervert, Please, Princes, Rulers, Straight, Twist, Twisting, Uprightness
Dictionary of Bible Themes
Micah 3:9

     5359   justice

Micah 3:9-12

     5238   bribery

Library
The Apostasy in Two Days.
In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore
Charles Ebert Orr—The Gospel Day

Bad Ecclesiastics and Base Plots
The priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say: Is not the Lord among us? none evil can come upon us.--Micah iii. 11. E furon le sue opere e le sue colpe Non creder leonine ma di volpe. Pulci, Morg. Magg. xix. Chrysostom would fain have taken Philip with him, for Philip grew more and more endeared and more and more useful to him. But Philip, as manager of the Archbishop's household and an assistant in all matters of business,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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