Micah 3:10
who build Zion with bloodshed and Jerusalem with iniquity.
who build Zion
The phrase "who build Zion" refers to the leaders and rulers of Israel who were responsible for the construction and development of Zion, which is another name for Jerusalem, the holy city. In the Hebrew context, "Zion" is often symbolic of God's chosen place, a city meant to reflect His glory and righteousness. However, the leaders were corrupting this sacred task. The Hebrew root for "build" (בנה, banah) implies not just physical construction but also establishing and fortifying a community or society. The irony here is that instead of building a city that honors God, they were building it on a foundation of sin.

with bloodshed
The term "bloodshed" (דמים, damim) in Hebrew is a strong word that signifies violence, murder, and the shedding of innocent blood. This indicates that the leaders were using unjust means, including violence and oppression, to achieve their goals. Historically, this reflects a period in Israel's history where corruption and moral decay were rampant among the ruling classes. The leaders were exploiting the people, and their actions were in direct opposition to the justice and mercy that God required.

and Jerusalem
"Jerusalem" is the central city of worship and the political heart of Israel. It is meant to be a city of peace, as its name suggests (from the Hebrew "Yerushalayim," which can be interpreted as "foundation of peace"). However, the actions of the leaders were turning it into a place of turmoil and injustice. The city that was supposed to be a beacon of God's presence and law was being defiled by the very people entrusted with its care.

with iniquity
The word "iniquity" (עולה, avlah) refers to moral perversity, injustice, and wickedness. It is a comprehensive term that encompasses all forms of sin and corruption. The leaders were not just guilty of isolated acts of sin but were characterized by a pervasive pattern of unrighteousness. This iniquity was systemic, affecting the entire social and religious fabric of Jerusalem. The prophetic message here is a call to repentance and a return to God's standards of justice and righteousness.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was called by God to deliver messages of judgment and hope to the people of Israel and Judah. His prophecies often addressed social injustices and the corruption of leaders.

2. Zion
Often used to refer to Jerusalem, Zion is a significant location in biblical history, symbolizing the spiritual and political heart of Israel. It represents God's chosen place for His people.

3. Jerusalem
The capital city of Israel, Jerusalem is central to Jewish identity and worship. It is the site of the Temple and a focal point for God's covenant with His people.

4. Corrupt Leaders
The leaders of Israel and Judah during Micah's time were often corrupt, exploiting the people and perverting justice for personal gain.

5. Iniquity and Bloodshed
These terms describe the moral and ethical corruption prevalent in society, particularly among the leaders who were supposed to uphold God's laws.
Teaching Points
The Consequences of Corruption
Corruption and injustice lead to societal decay and divine judgment. Leaders are accountable to God for their actions and must uphold justice and righteousness.

The Importance of Righteous Leadership
Godly leadership is crucial for the health of a community. Leaders should model integrity and fairness, reflecting God's character in their governance.

The Call to Social Justice
Believers are called to advocate for justice and oppose exploitation. We must be voices for the oppressed and work towards a society that honors God's standards.

Repentance and Restoration
There is always hope for repentance and restoration. God desires to forgive and restore those who turn from their wicked ways and seek His righteousness.
Bible Study Questions
1. How does Micah 3:10 reflect the broader theme of justice in the book of Micah?

2. In what ways can we identify and address modern-day "bloodshed and iniquity" in our communities?

3. How do the actions of the leaders in Micah's time compare to the expectations of leaders in the New Testament, such as in 1 Timothy 3?

4. What steps can we take to ensure that our personal and community lives are built on righteousness rather than injustice?

5. How can we apply the lessons from Micah 3:10 to promote godly leadership in our churches and communities today?
Connections to Other Scriptures
Isaiah 1:21-23
This passage also addresses the corruption and injustice in Jerusalem, highlighting the city's transformation from a place of righteousness to one of murder and bribery.

Jeremiah 22:13-17
Jeremiah condemns the leaders who build their houses with unrighteousness and injustice, similar to Micah's critique of building Zion with bloodshed.

Ezekiel 22:27-29
Ezekiel speaks against the princes of Israel who are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain.
The True ProphetD. Thomas Micah 3:8-12
Spurious FaithE.S. Prout Micah 3:9-11
RectitudeHomilistMicah 3:10-11
People
Jacob, Micah
Places
Adullam, Jerusalem, Zion
Topics
Blood, Bloodshed, Build, Building, Evil-doing, Iniquity, Injustice, Jerusalem, Unrighteousness, Violent, Wickedness, Wrong, Zion
Dictionary of Bible Themes
Micah 3:9-12

     5238   bribery

Library
The Apostasy in Two Days.
In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore
Charles Ebert Orr—The Gospel Day

Bad Ecclesiastics and Base Plots
The priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say: Is not the Lord among us? none evil can come upon us.--Micah iii. 11. E furon le sue opere e le sue colpe Non creder leonine ma di volpe. Pulci, Morg. Magg. xix. Chrysostom would fain have taken Philip with him, for Philip grew more and more endeared and more and more useful to him. But Philip, as manager of the Archbishop's household and an assistant in all matters of business,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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