Micah 3:11
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, "Is not the LORD among us? No disaster can come upon us."
Her leaders judge for a bribe
The Hebrew word for "leaders" here is "רֹאשֶׁיהָ" (rosheha), which refers to those in positions of authority and governance. In the context of ancient Israel, leaders were expected to uphold justice and righteousness, as outlined in the Torah. However, Micah condemns them for corruption, as they "judge for a bribe." The term "bribe" (שֹׁחַד, shochad) indicates a perversion of justice, where decisions are influenced by personal gain rather than truth. This highlights a systemic failure in leadership, where justice is compromised, reflecting a broader societal decay.

her priests teach for a price
The priests, or "כֹּהֲנֶיהָ" (kohaneha), were meant to be spiritual leaders, guiding the people in the ways of God. Their role was sacred, involving the teaching of the Law and the performance of religious duties. However, Micah accuses them of teaching "for a price," suggesting that their spiritual guidance is tainted by greed. The Hebrew word "מְחִיר" (mechir) implies a transactional nature to their ministry, which should have been a calling rather than a commercial enterprise. This critique underscores the loss of integrity and the commercialization of spiritual responsibilities.

and her prophets practice divination for money
Prophets, or "נְבִיאֶיהָ" (nevi'eha), were supposed to be the mouthpieces of God, delivering His messages to the people. The practice of "divination" (קָסַם, qasam) for "money" (בַּכֶּסֶף, bakeseph) indicates a departure from true prophecy to fortune-telling or sorcery, which was strictly forbidden in Israelite law (Deuteronomy 18:10-12). This phrase highlights the prophets' betrayal of their divine calling, as they seek financial gain rather than faithfully conveying God's word. It reflects a spiritual crisis where the sacred is profaned for material benefit.

Yet they lean upon the LORD
The phrase "lean upon the LORD" (וְעַל־יְהוָה יִשָּׁעֵנוּ, ve'al-YHWH yisha'enu) suggests a false sense of security and reliance on God. Despite their corrupt practices, the leaders, priests, and prophets claim to depend on the LORD, assuming His protection and favor. This reveals a deep hypocrisy, as their actions contradict the covenantal relationship with God, which demands justice, mercy, and humility (Micah 6:8). Their misplaced confidence is a warning against presuming upon God's grace while living in disobedience.

saying, 'Is not the LORD among us? No disaster will come upon us.'
This rhetorical question, "Is not the LORD among us?" (הֲלוֹא יְהוָה בְּקִרְבֵּנוּ, halo YHWH beqirbenu), reflects a misguided assurance of divine presence. The leaders' declaration that "No disaster will come upon us" (לֹא־תָבוֹא עָלֵינוּ רָעָה, lo-tavo aleinu ra'ah) is a dangerous presumption. Historically, Israel believed that God's presence in the temple guaranteed their safety. However, Micah's prophecy challenges this notion, emphasizing that God's presence is contingent upon faithfulness and obedience. This serves as a sobering reminder that divine favor is not unconditional but requires a life aligned with God's will.

Persons / Places / Events
1. Leaders
Refers to the rulers of Israel who were expected to uphold justice but were instead corrupt, accepting bribes.

2. Priests
Religious leaders responsible for teaching God's law, who were exploiting their position for financial gain.

3. Prophets
Those who claimed to speak on behalf of God but were practicing divination for money, misleading the people.

4. Israel
The nation to whom Micah was prophesying, specifically addressing the corruption within its leadership.

5. Micah
A prophet of God who delivered messages of judgment and hope to Israel during a time of moral and spiritual decay.
Teaching Points
Corruption in Leadership
Recognize the dangers of leaders who prioritize personal gain over justice and righteousness. Reflect on the importance of integrity in positions of authority.

The Role of Religious Leaders
Understand the responsibility of religious leaders to teach truth without seeking personal profit. Consider how this applies to modern-day ministry.

False Security
Beware of false assurances that ignore the reality of sin and judgment. True security comes from genuine faith and obedience to God.

The Consequences of Greed
Acknowledge how the love of money can corrupt individuals and institutions, leading to moral decay and divine judgment.

Self-Examination
Regularly assess personal motivations and actions to ensure they align with God's standards, not selfish desires.
Bible Study Questions
1. How does Micah 3:11 challenge us to evaluate the integrity of our leaders today, both secular and religious?

2. In what ways can we ensure that our service to God is not motivated by personal gain, as seen in the actions of the priests and prophets in Micah's time?

3. How can we discern between true and false assurances of God's presence and favor in our lives?

4. What practical steps can we take to guard against the love of money influencing our decisions and actions?

5. How do the themes in Micah 3:11 connect with Jesus' teachings in the New Testament about justice and righteousness?
Connections to Other Scriptures
Isaiah 1:23
This verse also speaks of leaders who love bribes and do not defend the cause of the fatherless or the widow, highlighting a similar theme of corruption.

Jeremiah 6:13
Jeremiah condemns the greed of prophets and priests, paralleling Micah's critique of religious leaders.

Matthew 23:23
Jesus criticizes the Pharisees for neglecting justice, mercy, and faithfulness, echoing the issues Micah addresses.

1 Timothy 6:10
Paul warns that the love of money is a root of all kinds of evil, which relates to the motivations of the leaders, priests, and prophets in Micah's time.

Ezekiel 22:27-28
Ezekiel describes the leaders as wolves tearing their prey, shedding blood, and destroying lives for dishonest gain, similar to Micah's description.
The True ProphetD. Thomas Micah 3:8-12
Spurious FaithE.S. Prout Micah 3:9-11
RectitudeHomilistMicah 3:10-11
People
Jacob, Micah
Places
Adullam, Jerusalem, Zion
Topics
Bribe, Bribes, Calamity, Disaster, Divine, Evil, Fortunes, Future, Heads, Hire, Instruct, Isn't, Judge, Judging, Judgment, Leaders, Lean, Midst, Money, None, Overtake, Payment, Price, Priests, Pronounce, Prophets, Reading, Reward, Rewards, Saying, Silver, Supporting, Teach, Teaching, Themselves, Thereof, Yet
Dictionary of Bible Themes
Micah 3:11

     5415   money, uses of
     5501   reward, human
     7767   priests, OT institution
     7774   prophets, false
     8302   love, abuse of

Micah 3:9-12

     5238   bribery

Library
The Apostasy in Two Days.
In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore
Charles Ebert Orr—The Gospel Day

Bad Ecclesiastics and Base Plots
The priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say: Is not the Lord among us? none evil can come upon us.--Micah iii. 11. E furon le sue opere e le sue colpe Non creder leonine ma di volpe. Pulci, Morg. Magg. xix. Chrysostom would fain have taken Philip with him, for Philip grew more and more endeared and more and more useful to him. But Philip, as manager of the Archbishop's household and an assistant in all matters of business,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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