Matthew 14:4
because John had been telling him, "It is not lawful for you to have her."
For John had been telling him
This phrase sets the stage for the confrontation between John the Baptist and Herod Antipas. The Greek verb used here, "ἔλεγεν" (elegen), is in the imperfect tense, indicating a repeated or continuous action in the past. John persistently and courageously spoke out against Herod's actions, demonstrating his unwavering commitment to truth and righteousness. Historically, John the Baptist was known for his boldness and his role as a prophet calling people to repentance. His fearless proclamation serves as an example of standing firm in one's convictions, even in the face of powerful opposition.

It is not lawful
The phrase "οὐκ ἔξεστιν" (ouk exestin) translates to "it is not lawful," reflecting John's appeal to the Mosaic Law. John was referencing Levitical laws, specifically Leviticus 18:16 and 20:21, which prohibit a man from marrying his brother's wife. This highlights the importance of adhering to God's commandments and the moral law, which transcends human authority. John's declaration underscores the belief that divine law is the ultimate standard for righteousness, a principle that remains central to conservative Christian ethics.

for you
The Greek word "σοι" (soi) is a personal pronoun, emphasizing the directness of John's rebuke to Herod. This personal address indicates that John was not speaking in generalities but was specifically confronting Herod's sin. It serves as a reminder that God's laws apply to everyone, regardless of their status or power. In a broader sense, this highlights the personal nature of sin and the need for individual accountability before God.

to have her
The phrase "ἔχειν αὐτήν" (echein autēn) refers to Herod's unlawful relationship with Herodias, his brother Philip's wife. This relationship was not only a violation of Jewish law but also a scandalous act that defied social and moral norms of the time. The historical context reveals the complexity of Herod's family dynamics and the political implications of his actions. John's condemnation of this relationship serves as a testament to the sanctity of marriage and the importance of upholding God's design for human relationships. It also illustrates the prophetic role of calling out sin and urging repentance, a theme that resonates throughout the Bible.

Persons / Places / Events
1. John the Baptist
A prophet and forerunner of Jesus Christ, known for his boldness in speaking God's truth. He was imprisoned and eventually executed for his unwavering stance against sin.

2. Herod Antipas
The tetrarch of Galilee and Perea, known for his immoral lifestyle, including his unlawful marriage to Herodias, his brother's wife.

3. Herodias
The wife of Herod's brother Philip, whom Herod unlawfully married. Herodias held a grudge against John for condemning their marriage.

4. Prison
The place where John was held captive due to his outspoken condemnation of Herod's actions.

5. Event
John's confrontation with Herod over his unlawful marriage, which ultimately led to John's imprisonment and later execution.
Teaching Points
Courage in Truth-Telling
John the Baptist exemplifies the courage required to speak God's truth, even when it leads to personal cost. Believers are called to stand firm in their convictions, regardless of societal pressures.

The Cost of Discipleship
John's imprisonment and eventual martyrdom remind us that following Christ may involve suffering and sacrifice. True discipleship often requires us to take a stand against sin.

The Danger of Unrepentant Sin
Herod's unlawful marriage and refusal to heed John's warning illustrate the spiritual peril of unrepentant sin. Believers must be vigilant in confessing and turning away from sin.

The Role of Prophets
Prophets in the Bible, like John, serve as God's mouthpieces, calling people to repentance. This role is vital in guiding believers back to God's standards.

Moral Integrity
John's unwavering commitment to God's law challenges us to uphold moral integrity in our own lives, even when it is unpopular or risky.
Bible Study Questions
1. How does John the Baptist's confrontation with Herod challenge us to address sin in our own lives and communities?

2. In what ways can we demonstrate courage in speaking truth today, and what might be the potential costs?

3. How does Herod's reaction to John's rebuke illustrate the consequences of ignoring God's commands?

4. What lessons can we learn from John's example about the importance of maintaining moral integrity?

5. How can we apply the principles of repentance and forgiveness in our relationships, especially when dealing with difficult truths?
Connections to Other Scriptures
Leviticus 18:16 and 20:21
These verses in the Old Testament law explicitly prohibit marrying a brother's wife, which John the Baptist references in his rebuke of Herod.

Mark 6:17-29
Provides a parallel account of John's imprisonment and execution, offering additional details about Herodias' role and Herod's internal conflict.

Luke 3:19-20
Highlights John's broader ministry and his fearless confrontation of Herod's sins, emphasizing his role as a prophet.
John's Rugged FaithfulnessR. Tuck Matthew 14:4
A ChargerJ. MorisonMatthew 14:1-11
A Court PreacherE. Bersier, D. D.Matthew 14:1-11
Blundering WickednessW. V. Kelley.Matthew 14:1-11
Bold in ReproofGurnall.Matthew 14:1-11
Compromising Court PreachersE. Bersier, D. D.Matthew 14:1-11
Conscience a PreacherH. B. Hooker, D. D.Matthew 14:1-11
Conscience a TormentorBishop Hall.Matthew 14:1-11
Conscience and the Moral LawT. Sherlock, D.D.Matthew 14:1-11
Conscience in Defiance of Sceptical DecrialDr. Thomas.Matthew 14:1-11
Conscience-FearsH. R. Haweis.Matthew 14:1-11
ContrastVernon W. Hutting, B. A.Matthew 14:1-11
DancingBishop Hall.Matthew 14:1-11
Dislike of Faithful RebukeMatthew 14:1-11
Faithful PrelatesJohn Trapp.Matthew 14:1-11
Fidelity Often ProvokesM. Henry.Matthew 14:1-11
Head in a ChargerMatthew 14:1-11
Herod a HypocriteBishop Hall.Matthew 14:1-11
Herod, a Man Governed by FearJ. P. Norris.Matthew 14:1-11
Herod; Or, the Power of ConscienceT. Kelly.Matthew 14:1-11
Herod's BirthdayJohn Trapp.Matthew 14:1-11
Herod's Marriage with HerodiasMatthew 14:1-11
Herod's OathJ. Morison, D. D.Matthew 14:1-11
Herod's Sorrow At Death of the BaptistJohn Trapp.Matthew 14:1-11
Influence of BallsS. S. Teacher's JournalMatthew 14:1-11
Known by Our PleasuresBishop Hall.Matthew 14:1-11
Like Mother, Like DaughterJohn Trapp.Matthew 14:1-11
Martyrdom of John BaptistS. W. Skeffington, M. A.Matthew 14:1-11
Monarchs Subject to LawJ. Morison.Matthew 14:1-11
Need of Ministerial FaithfulnessH. Smith.Matthew 14:1-11
Reproving the RichD. Thomas, D. D.Matthew 14:1-11
Salome's Death RetributiveDean Plumptre.Matthew 14:1-11
The Church Built and Enlarged by Humble But Heroic Fidelity to TruthE. Bersier, D. DMatthew 14:1-11
The Dead Prophet Yet AliveW. V. Kelley.Matthew 14:1-11
The Last Struggle of ConscienceDean Plumptre.Matthew 14:1-11
The Rewards and Punishment of Religion are in the Present as Well as in the FutureT. Sherlock, D.D.Matthew 14:1-11
The Terrors of ConscienceF. Atterbury.Matthew 14:1-11
Troubled ConscienceBishop Hall.Matthew 14:1-11
Wounds of ConscienceF. Atterbury.Matthew 14:1-11
John's DeathMarcus Dods Matthew 14:1-12
The Morals of a TragedyJ.A. Macdonald Matthew 14:1-12
The Ruin of Reckless RashnessP.C. Barker Matthew 14:1, 2, 3-5, 6-12
The Murder of John the BaptistW.F. Adeney Matthew 14:3-12
People
Herod, Herodias, Jesus, John, Peter, Philip
Places
Galilee, Genneseret, Jerusalem, Sea of Galilee
Topics
John, Lawful, Persistently, Saying
Dictionary of Bible Themes
Matthew 14:4

     8737   evil, responses to

Matthew 14:1-5

     2318   Christ, as prophet

Matthew 14:1-11

     5468   promises, human

Matthew 14:1-12

     5098   John the Baptist

Matthew 14:2-12

     8450   martyrdom

Matthew 14:3-4

     4945   history
     5711   marriage, restrictions
     5744   wife

Matthew 14:3-11

     5714   men

Matthew 14:3-12

     8828   spite

Library
July 23. "Bring them Hither to Me" (Matt. xiv. 18).
"Bring them hither to Me" (Matt. xiv. 18). Why have ye not received all the fulness of the Holy Spirit? And how may we be anointed with "the rest of the oil?" The greatest need is to make room when God makes it. Look around you at your situation. Are you not encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you would but rightly understand their meaning, they would
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Grave of the Dead John and the Grave of the Living Jesus
'And John's disciples came, and took up the body, and buried it, and went and told Jesus.'--MATT. xiv. 12. 'And they departed quickly from the sepulchre with fear and great joy.'--MATT. xxviii. 8. There is a remarkable parallel and still more remarkable contrast between these two groups of disciples at the graves of their respective masters. John the Baptist's followers venture into the very jaws of the lion to rescue the headless corpse of their martyred teacher from a prison grave. They bear it
Alexander Maclaren—Expositions of Holy Scripture

Peter on the Waves
'And Peter answered Him and said, Lord, if it be Thou, bid me come unto Thee on the water.'--MATT. xiv. 28. We owe this account of an episode in the miracle of Christ's walking on the waters to Matthew alone. Singularly enough there is no reference to Peter's venturesomeness and failure in the Gospel which is generally believed to have been written under his special inspection and suggestion. Mark passes by that part of the narrative without a word. That may be because Peter was somewhat ashamed
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'At that time Herod the tetrarch heard of the fame of Jesus, 2. And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3. For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. 4. For John said unto him, It is not lawful for thee to have her. 5. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6.
Alexander Maclaren—Expositions of Holy Scripture

The Food of the World
'He gave the loaves to the disciples, and the disciples to the multitude. 20. And they did all eat, and were filled; and they took up of the fragments that remained twelve baskets full.'--MATT. xiv. 19, 20. The miracles of Scripture are not merely wonders, but signs. It is one of their most striking characteristics that they are not, like the pretended portents of false faiths, mere mighty deeds standing in no sort of intellectual relation to the message of which they claim to be the attestation,
Alexander Maclaren—Expositions of Holy Scripture

The King's Highway
'And straightway Jesus constrained His disciples to get into a ship, and to go before Him unto the other side, while He sent the multitudes away. 23. And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, he was there alone. 24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25. And in the fourth watch of the night Jesus went unto them, walking on the sea. 26. And when the disciples saw Him walking
Alexander Maclaren—Expositions of Holy Scripture

Again on Matt. xiv. 25: of the Lord Walking on the Waves of the Sea, and of Peter Tottering.
1. The Gospel which has just been read touching the Lord Christ, who walked on the waters of the sea; [2566] and the Apostle Peter, who as he was walking, tottered through fear, and sinking in distrust, rose again by confession, gives us to understand that the sea is the present world, and the Apostle Peter the type of the One Church. For Peter in the order of Apostles first, and in the love of Christ most forward, answers oftentimes alone for all the rest. Again, when the Lord Jesus Christ asked,
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xiv. 24, "But the Boat was Now in the Midst of the Sea, Distressed by the Waves. "
1. The lesson of the Gospel which we have just heard is a lesson of humility to us all, that we may see and know where we are, and whither we must tend and hasten. For that ship which carries the disciples, which was tossed in the waves by a contrary wind, is not without its meaning. Nor without a meaning [2541] did the Lord after He had left the multitudes, go up into a mountain to pray alone; and then coming to His disciples found them in danger, walking on the sea, and getting up into the ship
Saint Augustine—sermons on selected lessons of the new testament

Mr. Fearing Comforted
I think I shall be quite safe in concluding this morning, that there are some here who are full of doubting and fearing. Sure I am that all true Christians have their times of anxious questioning. The heart that hath never doubted has not yet learned to believe. As the farmers say, "The land that will not grow a thistle, will not grow wheat;" and the heart that cannot produce a doubt has not yet understood the meaning of believing. He that never doubted of his state--he may, perhaps he may, too late.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision A. Return of the Twelve and Retirement To the East Shore of Galilee. ^A Matt. XIV. 13; ^B Mark VI. 30-32; ^C Luke IX. 10; ^D John VI. 1. ^b 30 And the apostles gather themselves together unto Jesus; ^c when they were returned, ^b and they told { ^c declared unto} ^b him all things, whatsoever they had done, and whatsoever they had taught. [They had fulfilled the mission on which Jesus had sent them, and on returning each pair made to him a full report of their work.]
J. W. McGarvey—The Four-Fold Gospel

Herod Antipas Supposes Jesus to be John.
^A Matt. XIV. 1-12; ^B Mark VI. 14-29; ^C Luke IX. 7-9. ^b 14 And ^c 7 Now ^a 1 At that season ^b King Herod [Herod Antipas, son of Herod the Great. See page 63.] ^c the tetrarch heard of all that was done ^a heard the report concerning Jesus, ^b for his name had become known: ^c and he was perplexed, because that it was said by some, that John was risen from the dead; 8 and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again. [The work of Jesus impressed
J. W. McGarvey—The Four-Fold Gospel

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision B. Feeding the Five Thousand. ^A Matt. XIV. 13-21; ^B Mark VI. 33-44; ^C Luke IX. 11-17; ^D John VI. 2-14. ^c 11 But { ^a and} the multitudes heard thereof [heard of Jesus and his disciples crossing the lake], ^b 33 And they saw them going, and ^c perceiving it, ^b many knew them, ^d 2 And a great multitude followed him, because they beheld the signs which he did on them that were sick. ^b and they ran together there on foot from all the cities, and outwent them. ^a
J. W. McGarvey—The Four-Fold Gospel

The Miraculous Feeding of the Five Thousand
In the circumstances described in the previous chapter, Jesus resolved at once to leave Capernaum; and this probably alike for the sake of His disciples, who needed rest; for that of the people, who might have attempted a rising after the murder of the Baptist; and temporarily to withdraw Himself and His followers from the power of Herod. For this purpose He chose the place outside the dominions of Antipas, nearest to Capernaum. This was Beth-Saida (the house of fishing,' Fisher-town,' [3198] as
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Preachings on the Lake.
Such was the group which, on the borders of the lake of Tiberias, gathered around Jesus. The aristocracy was represented there by a customs-officer and by the wife of one of Herod's stewards. The rest were fishermen and common people. Their ignorance was extreme; their intelligence was feeble; they believed in apparitions and spirits.[1] Not one element of Greek culture had penetrated this first assembly of the saints. They had very little Jewish instruction; but heart and good-will overflowed. The
Ernest Renan—The Life of Jesus

Be of Good Cheer.
"BE of good cheer; it is I; be not afraid" (Matthew xiv:27). "Let not your heart be troubled; ye believe in God believe also in Me. In my father's house are many mansions; if it were not so I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also" (John xiv:1-3). "Peace I leave with you, my peace I give unto you; not as the world giveth, give I unto you. Let not your heart
Arno Gaebelein—The Lord of Glory

The Rationalistic Explanation.
PAULUS. But the champions of this theory may admit all this, and yet fasten the delusion upon the disciples of Christ, who were so dazzled by his character, words, and works, that they mistook an extraordinary man for a divine being, and extraordinary medical cures for supernatural miracles. This is the view of the older German Rationalism.[75]75 It forms a parallel to the heathen rationalism of Euhemerus, of the Cyrenaic school: he explained the gods of the Greek mythology as human sages, heroes,
Philip Schaff—The Person of Christ

Capernaum
From the things last spoken, we gather no trifling conjecture concerning the situation of the town of Capernaum. Josephus relates that the country of Gennesar, which we have described, was watered "with a spring of excellent water; the people thereabouts call it Capernaum." From that either the city hath its name, or rather that hath its name from the city; and the city from the pleasantness of the place. The evangelists, compared together, do make it clear, that this city was seated in the land
John Lightfoot—From the Talmud and Hebraica

The Grave of John, and Another Grave
(MATTHEW XIV. 12.) "When some beloved voice, that was to you Both sound and sweetness, faileth suddenly, And silence, against which you dare not cry, Aches round you like a strong disease and new,-- What hope, what help, what music will undo That silence to your sense? Not friendship's sigh, Not reason's subtle count.... Nay, none of these! Speak, Thou availing Christ!--and fill this pause." E. B. BROWNING. "Tell Jesus"--The Sin-Bearer--The Resurrection of Jesus--The Followers of John, and of
F. B. Meyer—John the Baptist

The Confidence of Prayer. --Matt. xiv. 22
The Confidence of Prayer.--Matt. xiv. 22. Why thus, my soul, cast down? And why disquieted? Black though the tempest frown, The surge pass o'er thy head; Wait the fourth watch;--for One who saves Comes to thee, walking on the waves. Lord! Lord! if it be Thou, Bid me come down to Thee; Jesus! I know Thee now, And walk upon the sea; Faith fails; ah me! the gulf runs high, Save, Lord, I sink! O save, I die! I grasp thy outstretch'd hand; We climb the vessel's side; And lo! we touch the land, The
James Montgomery—Sacred Poems and Hymns

The Glory of Penitents and Pious People.
Who are they that compose yonder bright multitude? They are headed by a queen who does not wear a virgin's crown; and yet, she is so beautiful, and enjoys so intimate a union with Jesus. Who is she? She is Mary Magdalen, the bright queen of Penitents, and the star of hope to all who have grievously sinned in this world. She was once a sinner, and such a sinner! Her soul was the home of seven devils! She was a hireling of Satan, to catch the souls of men. But a flash of light came forth from the Heart
F. J. Boudreaux—The Happiness of Heaven

Christ's Encouragements
'Son, be of good cheer.'--MATT. ix. 2. This word of encouragement, which exhorts to both cheerfulness and courage, is often upon Christ's lips. It is only once employed in the Gospels by any other than He. If we throw together the various instances in which He thus speaks, we may get a somewhat striking view of the hindrances to such a temper of bold, buoyant cheerfulness which the world presents, and of the means for securing it which Christ provides. But before I consider these individually, let
Alexander Maclaren—Expositions of Holy Scripture

Dancing.
DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

Links
Matthew 14:4 NIV
Matthew 14:4 NLT
Matthew 14:4 ESV
Matthew 14:4 NASB
Matthew 14:4 KJV

Matthew 14:4 Commentaries

Bible Hub
Matthew 14:3
Top of Page
Top of Page