Mark 6:3
Isn't this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren't His sisters here with us as well?" And they took offense at Him.
Is this not the carpenter
The Greek word for "carpenter" is "τέκτων" (tektōn), which traditionally refers to a craftsman or builder, not limited to woodworking but potentially including stonework or other forms of construction. This term highlights Jesus' humble beginnings and His connection to ordinary, working-class people. In a historical context, carpenters were essential to society, providing necessary skills for building and repairing. This phrase emphasizes the humanity of Jesus, who, despite His divine nature, lived a life of labor and simplicity, aligning with the conservative Christian view that God values humility and hard work.

the son of Mary
Referring to Jesus as "the son of Mary" is significant, as it was customary to identify a man by his father's name. This could imply Joseph's absence, possibly due to his death, or it could emphasize Jesus' miraculous birth, as Mary was His mother through the Holy Spirit. This phrase also highlights Mary's role in Jesus' life, underscoring her faith and obedience to God's will. In a conservative Christian perspective, this affirms the importance of family and the fulfillment of God's promises through the lineage of David.

and the brother of James, Joses, Judas, and Simon
This phrase introduces Jesus' siblings, indicating that Mary and Joseph had other children after Jesus. The mention of His brothers by name suggests their known presence in the community. James, in particular, becomes a significant figure in the early church, leading the Jerusalem council. This familial context underscores Jesus' full integration into human family life, reinforcing His relatability and the importance of family bonds in Christian teaching.

Are His sisters not here with us as well?
The mention of Jesus' sisters further emphasizes His familial ties and the normalcy of His upbringing. The presence of His sisters in the community suggests that Jesus' family was well-known and integrated into the local society. This detail highlights the ordinariness of Jesus' earthly life, which contrasts with His extraordinary divine mission. From a conservative Christian viewpoint, this underscores the belief that God often works through ordinary means and people to accomplish His divine purposes.

And they took offense at Him
The Greek word for "offense" is "σκανδαλίζω" (skandalizō), meaning to stumble or be scandalized. The townspeople's reaction reflects their inability to reconcile Jesus' humble origins with His authoritative teaching and miraculous works. This phrase illustrates the common human tendency to judge based on appearances and preconceived notions. In a conservative Christian context, this serves as a caution against allowing familiarity or prejudice to blind one to the truth and work of God, encouraging believers to remain open to God's unexpected ways.

Persons / Places / Events
1. Jesus
Referred to as "the carpenter," highlighting His humble beginnings and human occupation before His public ministry.

2. Mary
Jesus' mother, emphasizing His human lineage and connection to His earthly family.

3. James, Joses, Judas, and Simon
Jesus' brothers, indicating His familial ties and the skepticism of those who knew Him personally.

4. Sisters
Mentioned to show Jesus' extended family, reinforcing His humanity.

5. Nazareth
The hometown of Jesus, where familiarity bred contempt and disbelief among the people.
Teaching Points
The Humility of Christ
Jesus' identity as a carpenter reminds us of His humility and willingness to live an ordinary life. We are called to embrace humility in our own lives.

Familiarity Breeds Contempt
The people of Nazareth could not see beyond Jesus' human family and occupation. We must guard against allowing familiarity to blind us to God's work in those around us.

The Challenge of Unbelief
Even Jesus faced skepticism and rejection. As His followers, we should be prepared for similar challenges and respond with grace and perseverance.

Family Dynamics in Ministry
Jesus' own family struggled to understand His mission. We can find encouragement in knowing that family misunderstandings are not uncommon in the pursuit of God's calling.

Recognizing God's Work in the Ordinary
God often works through ordinary people and circumstances. We should remain open to seeing His hand in the everyday aspects of life.
Bible Study Questions
1. How does Jesus' occupation as a carpenter influence your understanding of His character and mission?

2. In what ways can familiarity with Jesus or the church lead to a lack of reverence or belief in His power today?

3. How can we overcome skepticism and recognize God's work in those we know well, as the people of Nazareth failed to do?

4. What lessons can we learn from Jesus' experience with His family that can help us navigate our own family relationships in light of our faith?

5. How can we better recognize and appreciate God's presence and work in the ordinary aspects of our daily lives?
Connections to Other Scriptures
Matthew 13:55-57
This passage parallels Mark 6:3, providing additional context to the skepticism Jesus faced in His hometown.

John 1:46
Nathanael's question, "Can anything good come out of Nazareth?" reflects the low regard for Nazareth, similar to the disbelief in Mark 6:3.

Philippians 2:7
Paul speaks of Jesus taking the form of a servant, which aligns with His humble beginnings as a carpenter.

Isaiah 53:3
The prophecy of the Messiah being despised and rejected by men is fulfilled in the reaction of the people of Nazareth.

Acts 4:13
The apostles, like Jesus, were ordinary men, yet God used them mightily, showing that God often works through the humble and lowly.
Christ At HomeE. Johnson, M. A.Mark 6:1-6
Christ At HomeE. Johnson Mark 6:1-6
Christ's Return to NazarethDe W. S. Clark.Mark 6:1-6
Detracting from the Divine Greatness of ChristA. F. Muir, M. A.Mark 6:1-6
Jesus Re-Visits NazarethJ. C. Gray.Mark 6:1-6
Jesus Visiting His Own CountryA. F. Muir, M. A.Mark 6:1-6
Jesus Visiting His Own CountryA.F. Muir Mark 6:1-6
Rejection of ChristA. Rowland, LL. B.Mark 6:1-6
The Carpenter; Or, the Dignity of Honest LabourR. Green Mark 6:1-6
The Refection At NazarethJ.J. Given Mark 6:1-6
Unbelief At NazarethJ. R. Thomson, M A.Mark 6:1-6
Detracting from the Divine Greatness of ChristA.F. Muir Mark 6:2, 3
Jesus, the Rejected TeacherA. Rowland Mark 6:2, 3
The Twofold Wonder Awakened by the GospelA.F. Muir Mark 6:2, 6
Jealousy of Greatness in NeighboursJ. Morison, D. D.Mark 6:3-4
Jesus an OffenceJ. Morison, D. D.Mark 6:3-4
Jesus Came from Amongst the Labouring ClassesHausrath.Mark 6:3-4
Jesus Christ, the CarpenterW. F. Adeney, M. A.Mark 6:3-4
Jesus in the WorkshopJ. Johnston.Mark 6:3-4
Manual Work RedeemedJ. Johnston.Mark 6:3-4
Offended At the Carpenter's SonMark 6:3-4
Self-Respect Vital to ReligionR. Glover.Mark 6:3-4
The Dignity of Honest LabourR. Green.Mark 6:3-4
The Divine CarpenterC. M. Jones.Mark 6:3-4
The Model ArtisanA. G. Churchill.Mark 6:3-4
The Royal ShipwrightJ. Johnston.Mark 6:3-4
The Village Carpenter in Our Lord's Time Held the Position of the Modern Village BlacksmithT. M. Lindsay, D. D.Mark 6:3-4
Useful Reflections on Christ's Working as a CarpenterJ. Orton.Mark 6:3-4
Value of Industrial EmploymentsJ. Morison, D. D.Mark 6:3-4
Work the Law of LifeJ. Johnston.Mark 6:3-4
They Were Offended in HimA. Rowland Mark 6:3-5
People
Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, Simon
Places
Bethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of Galilee
Topics
Angrily, Aren't, Bitter, Brother, Carpenter, Isn't, James, Joseph, Joses, Juda, Judah, Judas, Jude, Mary, Mary's, Offended, Offense, Simon, Sisters, Stumbled, Woodworker
Dictionary of Bible Themes
Mark 6:3

     1436   reality
     2078   Christ, sonship of
     2535   Christ, family of
     2540   Christ, genealogy
     5099   Mary, mother of Christ
     5150   face
     5247   carpenters
     5272   craftsmen
     5629   work, ordained by God
     5661   brothers
     5738   sons

Mark 6:1-4

     5818   contempt
     6206   offence

Mark 6:1-6

     5928   resentment, against God
     6231   rejection of God
     8712   denial of Christ

Mark 6:1-11

     7757   preaching, effects

Mark 6:1-56

     5357   journey

Mark 6:2-3

     2033   Christ, humanity
     5212   arts and crafts
     8800   prejudice

Mark 6:2-4

     7760   preachers, responsibilities

Mark 6:2-6

     5962   surprises

Mark 6:3-4

     2545   Christ, opposition to

Library
January 6 Evening
The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done
Anonymous—Daily Light on the Daily Path

September 4. "Come Ye Yourselves Apart" (Mark vi. 31).
"Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 8. "It is I, be not Afraid" (Mark vi. 50).
"It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken
Rev. A. B. Simpson—Days of Heaven Upon Earth

Herod --A Startled Conscience
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous
Alexander Maclaren—Expositions of Holy Scripture

The Master Rejected: the Servants Sent Forth
'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when
Alexander Maclaren—Expositions of Holy Scripture

The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together
Alexander Maclaren—Expositions of Holy Scripture

Christ Thwarted
'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these
Alexander Maclaren—Expositions of Holy Scripture

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social
I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet
Rush Rhees—The Life of Jesus of Nazareth

Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude.
1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF
Thomas Champness—Broken Bread

The Historical Books. 1 the New Testament...
CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can
E. P. Barrows—Companion to the Bible

The Right to Privacy
"There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and
Mabel Williamson—Have We No Rights?

Set at Liberty.
(MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this
F. B. Meyer—John the Baptist

The King's Courts
(MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the
F. B. Meyer—John the Baptist

Rejected in his Own Country
"And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist
G. A. Chadwick—The Gospel of St. Mark

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