Mark 6:16
But when Herod heard this, he said, "John, whom I beheaded, has risen from the dead!"
But when Herod heard this
The phrase "But when Herod heard this" introduces us to Herod Antipas, the tetrarch of Galilee and Perea. Herod was a ruler under Roman authority, known for his political cunning and moral weakness. The context here is Herod's reaction to the news of Jesus' miraculous works and growing reputation. Historically, Herod was a complex figure, often torn between his Jewish identity and Roman allegiance. This phrase sets the stage for Herod's internal conflict and fear, as he grapples with the implications of Jesus' ministry.

he said
The words "he said" indicate Herod's verbal response, which reveals his inner turmoil and guilt. In the Greek, the verb used here is "eipen," which is a simple past tense, suggesting a definitive statement. Herod's declaration is not just a passing thought but a conviction that reflects his troubled conscience. This moment captures the power of spoken words to reveal the heart's condition, as Herod's fear and guilt over John the Baptist's execution come to the forefront.

John, whom I beheaded
"John, whom I beheaded" refers to John the Baptist, a prophet and forerunner of Christ, who was executed by Herod. The phrase underscores Herod's personal responsibility for John's death, highlighting his moral culpability. The act of beheading was a brutal form of execution, often reserved for criminals and political threats. Herod's admission here is significant, as it shows his recognition of John's righteousness and the weight of his own sin. This acknowledgment of guilt is a powerful reminder of the consequences of sin and the haunting nature of a guilty conscience.

has been raised from the dead!
The phrase "has been raised from the dead!" reflects Herod's superstitious fear and misunderstanding of Jesus' identity. In the Jewish context, resurrection was a concept associated with divine intervention and the end times. Herod's exclamation reveals his fear that John has returned to seek vengeance or continue his prophetic mission. This belief in resurrection, though misguided, points to the broader theme of life after death and the power of God to overcome death. Herod's fear contrasts with the Christian hope in the resurrection, which is central to the Gospel message and the promise of eternal life through Christ.

Persons / Places / Events
1. Herod Antipas
The tetrarch of Galilee and Perea, son of Herod the Great. He is known for his role in the execution of John the Baptist and his interactions with Jesus.

2. John the Baptist
A prophet and forerunner of Jesus Christ, known for his call to repentance and baptism. He was beheaded by Herod Antipas.

3. The Beheading of John
An event where John the Baptist was executed by Herod Antipas, influenced by Herodias, Herod's unlawful wife, and her daughter.

4. Galilee
The region where Herod Antipas ruled and where much of Jesus' ministry took place.

5. Herodias
The wife of Herod Antipas, formerly married to his brother Philip. She held a grudge against John for condemning her marriage to Herod.
Teaching Points
The Consequences of Sinful Choices
Herod's decision to behead John was influenced by his unlawful relationship with Herodias and his desire to please others. This serves as a warning about the consequences of sin and the importance of repentance.

The Power of a Guilty Conscience
Herod's fear that John had been raised from the dead reveals the power of a guilty conscience. It reminds us of the need for confession and seeking God's forgiveness.

The Cost of Discipleship
John the Baptist's martyrdom exemplifies the potential cost of following God's call. Believers are encouraged to stand firm in their faith, even in the face of persecution.

God's Sovereignty in Persecution
Despite Herod's actions, God's purposes were not thwarted. This reassures believers that God remains sovereign, even when facing trials and opposition.
Bible Study Questions
1. How does Herod's reaction to hearing about Jesus reflect his internal struggle and guilt over John's death?

2. In what ways can we see the consequences of Herod's sinful choices in our own lives, and how can we seek to avoid similar pitfalls?

3. How does the account of John the Baptist's martyrdom challenge us to consider the cost of discipleship in our own lives?

4. What can we learn from Herod's guilty conscience about the importance of confession and seeking forgiveness?

5. How does understanding God's sovereignty in the midst of persecution encourage us in our faith journey today?
Connections to Other Scriptures
Matthew 14:1-12
Provides a parallel account of Herod's fear and the circumstances leading to John's beheading.

Luke 9:7-9
Describes Herod's perplexity about Jesus' identity, linking it to his guilt over John's death.

Acts 12:1-2
Another Herod, Herod Agrippa I, also persecutes the early church, showing a pattern of hostility from the Herodian dynasty towards God's messengers.

Hebrews 11:35-38
Highlights the faith and suffering of prophets, including those like John the Baptist, who were martyred for their faith.
Herod -- a Startled ConscienceAlexander MaclarenMark 6:16
Apostolic Labours and Their ReceptionJ. H. Godwin.Mark 6:7-18
CompanionshipDe W. S. Clark.Mark 6:7-18
Incumbrances to be AbandonedDe W. S. Clark.Mark 6:7-18
MissionariesE. Johnson, M. A.Mark 6:7-18
Mutual HelpMark 6:7-18
No MoneyJ. Morison, D. D.Mark 6:7-18
Preparations for PreachingA. Rowland, LL. B.Mark 6:7-18
The Apostolic CommissionR. Green.Mark 6:7-18
The First Mission of the TwelveH. M. Luckock, D. D.Mark 6:7-18
The Mission of the TwelveMatthew Henry, D. C. Hughes, M. A.Mark 6:7-18
Accounting for ChristA.F. Muir Mark 6:14-16
Wonder and FancyE. Johnson Mark 6:14-16
ConscienceC. Hedge, D. D.Mark 6:14-29
Conscience Removes IllusionsA. Maclaren, D. D.Mark 6:14-29
Herod -- a Startled ConscienceA. Maclaren, D. D.Mark 6:14-29
Herod: the Disordered ConscienceR. Green Mark 6:14-29
Herod's ConjecturesT. Gisborne, M. A.Mark 6:14-29
John and HerodE. H. Chapin.Mark 6:14-29
John Baptist and HerodA. H. Currier.Mark 6:14-29
On the Character of Herod AntipasT. Gisborne, M. A.Mark 6:14-29
Remembrance of Past SinMark 6:14-29
Results of Herod's SinR. Clover.Mark 6:14-29
The Cause and Manner of the Baptist's DeathExpository Discourses.Mark 6:14-29
The Murder of the BaptistJ.J. Given Mark 6:14-29
The Sovereign Power of ConscienceH. Melvill, B. D.Mark 6:14-29
The Storehouse of MemoryA. Maclaren, D. D.Mark 6:14-29
People
Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, Simon
Places
Bethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of Galilee
Topics
Behead, Beheaded, Dead, Death, Herod, John, Kept, News, Raised, Risen, Saying, Thereof
Dictionary of Bible Themes
Mark 6:16

     5485   punishment, legal aspects

Mark 6:1-56

     5357   journey

Mark 6:14-16

     5366   king
     5815   confusion

Mark 6:14-29

     5098   John the Baptist

Mark 6:16-29

     8450   martyrdom

Library
January 6 Evening
The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done
Anonymous—Daily Light on the Daily Path

September 4. "Come Ye Yourselves Apart" (Mark vi. 31).
"Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 8. "It is I, be not Afraid" (Mark vi. 50).
"It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken
Rev. A. B. Simpson—Days of Heaven Upon Earth

Herod --A Startled Conscience
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous
Alexander Maclaren—Expositions of Holy Scripture

The Master Rejected: the Servants Sent Forth
'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when
Alexander Maclaren—Expositions of Holy Scripture

The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together
Alexander Maclaren—Expositions of Holy Scripture

Christ Thwarted
'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these
Alexander Maclaren—Expositions of Holy Scripture

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social
I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet
Rush Rhees—The Life of Jesus of Nazareth

Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude.
1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF
Thomas Champness—Broken Bread

The Historical Books. 1 the New Testament...
CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can
E. P. Barrows—Companion to the Bible

The Right to Privacy
"There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and
Mabel Williamson—Have We No Rights?

Set at Liberty.
(MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this
F. B. Meyer—John the Baptist

The King's Courts
(MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the
F. B. Meyer—John the Baptist

Rejected in his Own Country
"And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist
G. A. Chadwick—The Gospel of St. Mark

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