Mark 6:14-16 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead… Interesting as a photograph of contemporary opinion. Abrupt, picturesque, graphic. "He said" (" they said," in some ancient authorities, as in Luke) is to be understood impersonally or of Herod. If the latter, the very repetition of Herod's statement, in ver. 16 (which in both Authorized and New Versions is worded similarly to the order and style of ver. 14, but which ought to have its inverted, twisted character represented in the English, viz. "whom I beheaded - John: he is risen" ), gives us fresh insight into the workings of Herod's mind. I. THERE IS EVEN A VARIETY OF OPINION IN THE WORLD ABOUT CHRIST. Whenever he is heard of human thought is exercised about him. The element of the extraordinary is always recognized as attaching to his personality and action. "However great be that variety, yet often the truth lies outside of it" (Bengel) II. CHRIST HAS TO BE ACCOUNTED FOR. Very little was as yet known about him in Galilee, yet the question as to who he was at once arose. The reason of this is that the character of Christ is a challenge to the spiritual nature of man. 1. It appeals to the spiritual hopes of men. Even with the most debased and degraded, it is from the unseen that help and salvation are looked for. The common Jewish notion, that Elijah should come again, and the more general one, that the prophets were not dead, but reappeared at different times to repeat their messages, were but phases of the inextinguishable hope that characterizes the popular mind in all ages. They both start into life again at the appearance of Christ. He cannot be thought of by them but religiously or spiritually, the religious nature of his work is so pronounced. "The thoughts of many hearts shall be revealed." 2. Conscience is addressed. It is the king who fancies he detects the ghostly association. The guilty past started up in all its horror. John's faithful teachings and lofty example could not be forgotten. Was it the long-slumbering national conscience of the Jews that identified Christ with the prophets, whom their fathers had killed? It is the guilty conscience that fears him; the believer hails him with rapture and delight. So the Son of man judges the secrets of men all through time, and at the judgement day. III. ANY BUT THE HIGHEST ESTIMATE OF CHRIST WILL PROVE UNSATISFACTORY. Popular opinion was at variance within itself; it falls below the true dignity of Christ. 1. There was, of course, an element of truth in their guesses. All true spiritual workers are represented by Christ, and their work is identified in greater or less degree with his. The kingdom of God is one in all its manifestations through all time. The higher personality and office of Christ is inclusive of all lesser ones. He was a Prophet, and more. 2. It was an inversion of the true order of reference which they perpetrated. Those prophets were but dependents of Christ, owing all their power and illumination to his indwelling Spirit. 3. Their error was due to moral causes Had their fathers received the prophet message instead of killing him, the generation of Christ's day might better have understood his gospel. The lairs of heredity and traditional. mental attitude had much to do with their blunders, but most of all their own rejection of John, or supine allowance of his death. It seemed as if the spiritual consciousness of the Jews was condemned to stationariness at the very point of Divine revelation where John had failed to reform them. And so all men's lack of faith and their unworthy conceptions of Christ have a moral root also. It is only as Christ himself, by his Spirit and teaching, enables us that we can truly say, "Our Lord, and our God." - M. Parallel Verses KJV: And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. |
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