Mark 16:8
So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.
So the women left the tomb
The phrase begins with the women, who are identified earlier in the chapter as Mary Magdalene, Mary the mother of James, and Salome. These women were the first to witness the empty tomb, a significant detail that underscores the role of women in the resurrection narrative. In the cultural context of the time, women were not considered reliable witnesses, yet the Gospel of Mark highlights their pivotal role, which speaks to the authenticity and divine orchestration of the resurrection account. The Greek word for "left" (ἐξῆλθον, exēlthon) implies a departure with purpose, indicating that their leaving was not just physical but also emotional and spiritual, as they were processing the profound implications of the empty tomb.

and ran away
The act of running signifies urgency and a mix of fear and excitement. The Greek word used here (ἔφυγον, ephygon) suggests a swift departure, driven by the overwhelming nature of the event they had just witnessed. This reaction is consistent with the human response to divine encounters throughout Scripture, where the presence of God or His messengers often elicits a combination of awe and fear.

trembling and bewildered
The Greek words for "trembling" (τρέμουσαι, tremousai) and "bewildered" (ἔκστασις, ekstasis) convey a deep emotional and physical reaction. "Trembling" indicates a physical manifestation of fear and reverence, while "bewildered" suggests a state of being overwhelmed and astonished. This dual reaction reflects the profound mystery of the resurrection, which defies human understanding and logic. The women's response is emblematic of the appropriate reaction to the divine—one of reverent fear and awe.

And in their fear
The word "fear" (φόβος, phobos) in this context is not merely terror but a reverential awe. It is the same kind of fear that is the beginning of wisdom, as described in Proverbs 9:10. This fear acknowledges the power and holiness of God, recognizing the resurrection as a divine act that transcends human comprehension.

they did not tell anyone anything
This phrase highlights the initial silence of the women, which is intriguing given the angelic instruction to go and tell the disciples. The Greek construction here emphasizes their immediate reaction rather than a permanent state. Their silence can be seen as a moment of processing the divine encounter before fulfilling their commission. Historically, this detail adds to the authenticity of the account, as it reflects a genuine human reaction to an unprecedented event. Theologically, it underscores the theme of divine revelation that requires contemplation and understanding before proclamation.

Persons / Places / Events
1. The Women
Refers to Mary Magdalene, Mary the mother of James, and Salome, who went to the tomb to anoint Jesus' body.

2. The Tomb
The place where Jesus was laid after His crucifixion, which the women found empty.

3. The Angel
Although not mentioned in verse 8, earlier verses describe an angel who informs the women of Jesus' resurrection.

4. Fear and Silence
The women's reaction to the empty tomb and the angel's message, characterized by trembling, bewilderment, and initial silence.
Teaching Points
The Reality of Fear in Faith
Even the most faithful can experience fear and confusion. The women's initial reaction reminds us that encountering the divine can be overwhelming.

The Importance of Witness
Despite their initial silence, the women eventually became the first witnesses to the resurrection. This underscores the importance of sharing our experiences of faith, even when we are afraid.

God's Plans Surpass Human Understanding
The empty tomb was unexpected and bewildering, yet it was part of God's redemptive plan. Trusting in God's greater plan is crucial, even when we don't fully understand it.

Courage to Speak
The women's eventual decision to share the news of the resurrection encourages us to overcome fear and boldly proclaim the truth of the Gospel.
Bible Study Questions
1. How do the women's initial reactions of fear and silence reflect our own responses to unexpected events in our spiritual journey?

2. In what ways can we find courage to share our faith, as the women eventually did, despite initial fear or doubt?

3. How does the empty tomb challenge us to trust in God's plans, even when they defy our expectations?

4. What can we learn from the women's experience about the importance of being witnesses to the resurrection in our own lives?

5. How do other biblical accounts of the resurrection (e.g., Matthew 28, Luke 24, John 20) enhance our understanding of Mark 16:8 and its implications for our faith?
Connections to Other Scriptures
Matthew 28:8-10
Provides a parallel account where the women eventually encounter Jesus and are instructed to tell the disciples.

Luke 24:9-11
Describes the women reporting the resurrection to the apostles, highlighting their eventual courage.

John 20:1-2
Offers another perspective on the discovery of the empty tomb, focusing on Mary Magdalene's experience.

Isaiah 41:10
Encourages believers not to fear, which contrasts with the women's initial reaction.
Angels in GravesJames Vaughan, M. A.Mark 16:1-8
Hope in DeathA. J. Parry.Mark 16:1-8
Jesus RisenG. M. Boynton.Mark 16:1-8
Love's TenacityA. J. Parry.Mark 16:1-8
Love's TributeA. J. Parry.Mark 16:1-8
Moral Strength in WomenJ. E. Johnson.Mark 16:1-8
Reunion After the ResurrectionA. J. Parry.Mark 16:1-8
Songs in the NightA. J. Parry.Mark 16:1-8
The Holy Sepulchre -- Authenticity of the SiteCanon Liddon.Mark 16:1-8
The Holy Sepulchre -- its Appearance NowCanon Liddon.Mark 16:1-8
The Holy Sepulchre -- its Interest to ChristiansCanon Liddon.Mark 16:1-8
The Import of DeathA. J. Parry.Mark 16:1-8
The Joy of EasterJ. A. Seiss, D. D.Mark 16:1-8
The Mission of the Holy WomenCanon Liddon.Mark 16:1-8
The Sabbath Before the Resurrection of ChristDr. Deems.Mark 16:1-8
The SepulcherE. Johnson Mark 16:1-8
The Stone of Death Rolled AwayA. J. Parry.Mark 16:1-8
Resurrection ProofsA.F. Muir Mark 16:1-14
An Eventful DayJ.J. Given Mark 16:1-18
The ResurrectionR. Green Mark 16:1-18
People
James, Jesus, Mary, Peter, Salome
Places
Galilee, Jerusalem, Nazareth
Topics
Afraid, Agitated, Amazed, Amazement, Anyone, Anything, Astonishment, Bewildered, Excessive, Fear, Fled, Forth, Full, Greatly, Gripped, Nothing, Possessed, Quickly, Seized, Sepulcher, Sepulchre, Surprised, Tomb, Trembled, Trembling, Women, Wonder
Dictionary of Bible Themes
Mark 16:8

     5815   confusion
     5844   emotions
     8754   fear

Mark 16:1-8

     1436   reality
     2421   gospel, historical foundation

Mark 16:1-11

     5745   women

Mark 16:1-14

     2555   Christ, resurrection appearances

Library
The World-Wide Commission
'Every creature.'--Mark xvi. 15. The missionary enterprise has been put on many bases. People do not like commandments, but yet it is a great relief and strength to come back to one, and answer all questions with 'He bids me!' Now, these words of our Lord open up the whole subject of the Universality of Christianity. I. The divine audacity of Christianity. Take the scene. A mere handful of men, whether 'the twelve' or 'the five hundred brethren' is immaterial. How they must have recoiled when they
Alexander Maclaren—Expositions of Holy Scripture

The Enthroned Christ
'So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God.'--Mark xvi. 19. How strangely calm and brief is this record of so stupendous an event! Do these sparing and reverent words sound to you like the product of devout imagination, embellishing with legend the facts of history? To me their very restrainedness, calmness, matter-of-factness, if I may so call it, are a strong guarantee that they are the utterance of an eyewitness, who verily saw
Alexander Maclaren—Expositions of Holy Scripture

Perpetual Youth
'And entering Into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment.'--Mark xvi. 5. Many great truths concerning Christ's death, and its worth to higher orders of being, are taught by the presence of that angel form, clad in the whiteness of his own God-given purity, sitting in restful contemplation in the dark house where the body of Jesus had lain. 'Which things the angels desire to look into.' Many precious lessons of consolation and hope, too, lie
Alexander Maclaren—Expositions of Holy Scripture

Love's Triumph Over Sin
'Tell His disciples and Peter that He goeth before yon into Galilee.--Mark xvi, 7. This prevailing tradition of Christian antiquity ascribes this Gospel to John Mark, sister's son to Barnabas, and affirms that in composing it he was in some sense the 'interpreter' of the Apostle Peter. Some confirmation of this alleged connection between the Evangelist and the Apostle may be gathered from the fact that the former is mentioned by the latter as with him when he wrote his First Epistle. And, in the
Alexander Maclaren—Expositions of Holy Scripture

The Incredulous Disciples
'And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2. And very early in the morning, the first day of the week, they came unto the sepulchre at the rising of the sun. 3. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4. And when they looked, they saw that the stone was rolled away: for it was very great. 6. And entering into the sepulchre, they saw
Alexander Maclaren—Expositions of Holy Scripture

The Angel in the Tomb
'They saw a young man sitting on the right side, clothed in a long white garment; and they were aifrighted. 6. And he saith unto them, Be not affrighted. Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here; behold the place where they laid Him.'--Mark xvi. 5,6. Each of the four Evangelists tells the story of the Resurrection from his own special point of view. None of them has any record of the actual fact, because no eye saw it. Before the earthquake and the angelic descent,
Alexander Maclaren—Expositions of Holy Scripture

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Baptismal Regeneration
Our Lord having thus given us an insight into the character of the persons whom he has chosen to proclaim his truth, then goes on to deliver to the chosen champions, their commission for the Holy War. I pray you mark the words with solemn care. He sums up in a few words the whole of their work, and at the same time foretells the result of it, telling them that some would doubtless believe and so be saved, and some on the other hand would not believe and would most certainly, therefore, be damned,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Unbelievers Upbraided
On Thursday Evening, June 8th, 1876. "He . . . upbraided them with their unbelief."--Mark 16:14. I SHALL not dwell so much upon this particular instance of the disciples' unbelief as upon the fact that the Lord Jesus upbraided them because of it. This action of his shows us the way in which unbelief is to be treated by us. As our loving Saviour felt it to be right rather to upbraid than to console, he taught us that on some occasions, unbelief should be treated with severity rather than with condolence.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Sermon for Ascension Day
This third sermon on the Ascension tells us how man ought continually to follow after Christ, as He has walked before us for three and thirty years, passing through manifold and great sufferings, before He returned unto His Father. Mark xvi. 19.--"So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God." AFTER the Son of God, Jesus Christ, had eaten with His disciples upon the Mount of Olives, and reproved them, that they had been so long time
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Necessity of Faith for Justification
1. THE LUTHERAN HERESY VS. THE TEACHING OF THE CHURCH.--The Protestant Reformers, notably Luther and Calvin, did not deny that justification is wrought by faith, but they defined justifying faith in a manner altogether foreign to the mind of the Church. a) They distinguished three kinds of faith: (1) belief in the existence of God and the historical fact that Christ has come on earth, suffered, and ascended (fides historica); (2) the sort of trust which is required for exercising the gift of miracles
Joseph Pohle—Grace, Actual and Habitual

Fifth Appearance of Jesus.
(Jerusalem. Sunday Evening) ^B Mark XVI. 14; ^C Luke XXIV. 36-43; ^D John XX. 19-25. ^b 14 And afterward ^c as they spake these things [while the two from Emmaus were telling their story] , ^b he was manifested unto the eleven themselves as they sat at meat; ^d 19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus ^c himself ^d came and stood in the midst, ^c of them, and saith unto them, Peace
J. W. McGarvey—The Four-Fold Gospel

Third and Fourth Appearances of Jesus.
(Sunday Afternoon.) ^B Mark XVI. 12, 13; ^C Luke XXIV. 13-35; ^E I. Cor. XV. 5. ^b 12 And after these things he was manifested in another form [i. e., another manner] unto two of them, as they walked, on their way into the country. ^c 13 And behold, two of them were going that very day to a village named Emmaus [Several sites have been suggested, but the village of Emmaus has not yet been identified beyond dispute. Its location is probably marked by the ruins called el Kubeibeh, which lies northwest
J. W. McGarvey—The Four-Fold Gospel

The Ascension.
(Olivet, Between Jerusalem and Bethany.) ^B Mark XVI. 19, 20; ^C Luke XXIV. 50-53; ^E Acts I. 9-12. ^b 19 So then the Lord Jesus, after he had spoken unto them, ^e 9 And when he had said these things, ^c he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he parted from them [it is significant that our Lord's gesture, when last seen of men, was one of blessing], and ^e as they were looking, he was taken
J. W. McGarvey—The Four-Fold Gospel

Obedience to the Last Command
Go ye therefore and make disciples of all the nations.' --Matt. 28:19. Go ye into all the world and preach the gospel to every creature.'--Mark 16:15. #8216;As Thou didst send Me into the world, even so send I them into the world' -- John 17:18; 20:21. Ye shall receive power, when the Holy Spirit is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth.'--Acts 1:8. All these words breathe nothing less than the spirit of world conquest. All the nations,' all the world,'
Andrew Murray—The School of Obedience

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction."
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Places of Burial.
There were more common and more noble sepulchres. The common were in public burying-places, as it is with us: but they were without the city. "And through that place was no current of waters to be made; through it was to be no public way; cattle were not to feed there, nor was wood to be gathered from thence." "Nor was it lawful to walk among the sepulchres with phylacteries fastened to their heads, nor with the book of the law hanging at their arm." Some sepulchres were extraordinary; that is, in
John Lightfoot—From the Talmud and Hebraica

Baptism.
Literature. The commentaries on Matt. 28:19; Mark 16:16; John 3:5; Acts 2:38; 8:13, 16, 18, 37; Rom. 6:4; Gal. 3:27; Tit. 3:5; 1 Pet 3:21. G. J. Vossius: De Baptismo Disputationes XX. Amsterdam, 1648. W. Wall (Episcopalian): The History of Infant Baptism (a very learned work), first published in London, 1705, 2 vols., best edition by H. Cotton, Oxford, 1836, 4 vols., and 1862, 2 vols., together with Gale's (Baptist)Reflections and Wall's Defense. A Latin translation by Schlosser appeared, vol. I.,
Philip Schaff—History of the Christian Church, Volume I

Christ Risen
"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint Him. And very early on the first day of the week, they come to the tomb when the sun was risen. And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? and looking up, they see that the stone is rolled back: for it was exceeding great. And entering into the tomb, they saw a young man sitting on the right side, arrayed in
G. A. Chadwick—The Gospel of St. Mark

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Dispute with Whitefield
1741. Sunday, February 1.--A private letter, written to me by Mr. Whitefield, was printed without either his leave or mine, and a great numbers of copies were given to our people, both at the door and in the Foundry itself. Having procured one of them, I related (after preaching) the naked fact to the congregation and told them, "I will do just what I believe Mr. Whitefield would, were he here himself." Upon which I tore it in pieces before them all. Everyone who had received it, did the same. So
John Wesley—The Journal of John Wesley

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