Mark 10:38
"You do not know what you are asking," Jesus replied. "Can you drink the cup I will drink, or be baptized with the baptism I will undergo?"
You do not know what you are asking
This phrase highlights the disciples' lack of understanding regarding the gravity of their request. In the Greek, "οὐκ οἴδατε τί αἰτεῖσθε" (ouk oidate ti aiteisthe) emphasizes ignorance and misunderstanding. The disciples, James and John, were seeking positions of honor without comprehending the suffering and sacrifice involved. Historically, this reflects a common human tendency to desire glory without recognizing the cost. Jesus' gentle rebuke serves as a reminder of the need for spiritual discernment and humility.

Jesus replied
The Greek word for "replied" is "εἶπεν" (eipen), which is a simple past tense verb indicating a direct response. Jesus, as the teacher and master, often used questions and statements to provoke deeper reflection and understanding. His response here is not just corrective but also instructive, guiding the disciples towards a deeper comprehension of His mission and the nature of true discipleship.

Can you drink the cup I will drink
The "cup" (ποτήριον, potērion) is a metaphor deeply rooted in Jewish tradition, often symbolizing one's fate or divine destiny. In the Old Testament, the cup frequently represents God's judgment or wrath (e.g., Psalm 75:8, Isaiah 51:17). Here, Jesus refers to the suffering and sacrifice He is about to endure. The rhetorical question challenges the disciples to consider whether they are truly prepared to share in His suffering, highlighting the cost of following Christ.

or be baptized with the baptism I will undergo?
The term "baptized" (βαπτισθῆναι, baptisthēnai) in this context goes beyond the ritual of water baptism. It signifies being overwhelmed or immersed in suffering. The Greek root "βάπτω" (baptō) means to dip or immerse, and here it metaphorically describes Jesus' impending passion and crucifixion. Historically, baptism was a symbol of purification and identification, and Jesus is inviting His disciples to identify with Him in His suffering. This phrase underscores the theme of sacrificial discipleship, where following Christ involves a willingness to endure hardship for the sake of the Gospel.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is responding to a request from James and John, two of His disciples. He is teaching them about the cost of discipleship and the nature of His mission.

2. James and John
The sons of Zebedee, also known as the "Sons of Thunder." They have just asked Jesus for positions of honor in His glory, demonstrating a misunderstanding of His mission.

3. The Cup
Symbolic of suffering and the wrath of God. In the Old Testament, the "cup" often represents God's judgment and suffering (e.g., Psalm 75:8).

4. Baptism
Here, it symbolizes being overwhelmed or immersed in suffering. Jesus refers to His impending suffering and death.

5. The Journey to Jerusalem
This event takes place as Jesus and His disciples are on their way to Jerusalem, where Jesus will face crucifixion.
Teaching Points
Understanding the Cost of Discipleship
Following Jesus involves sacrifice and suffering. Believers must be prepared to face challenges and trials for the sake of the Gospel.

Misunderstanding of Glory
Like James and John, we may misunderstand what it means to follow Christ. True greatness in the Kingdom of God is found in service and sacrifice, not in positions of power.

The Symbolism of the Cup and Baptism
The "cup" and "baptism" symbolize the depth of Jesus' suffering. As His followers, we are called to share in His sufferings, which leads to spiritual growth and maturity.

Jesus' Willingness to Suffer
Jesus willingly accepted the cup of suffering for our salvation. This should inspire us to live lives of gratitude and commitment to His mission.

Preparation for Trials
Believers should prepare their hearts and minds for the trials they will face, trusting in God's strength and grace to endure.
Bible Study Questions
1. What does Jesus mean by "the cup" and "the baptism" in this context, and how do these symbols relate to His mission?

2. How can we apply the lesson of misunderstanding glory to our own lives and ambitions as Christians?

3. In what ways can we prepare ourselves to "drink the cup" of suffering in our own spiritual journeys?

4. How does the concept of suffering in Mark 10:38 connect with the broader biblical account of sacrifice and redemption?

5. Reflect on a time when you faced a trial or challenge for your faith. How did this experience help you grow spiritually, and how can it encourage others in their walk with Christ?
Connections to Other Scriptures
Matthew 20:22-23
A parallel account where Jesus asks James and John if they can drink the cup He is to drink, emphasizing the same theme of suffering and sacrifice.

Luke 12:50
Jesus speaks of a baptism He must undergo, highlighting the inevitability and necessity of His suffering.

Isaiah 53
The Suffering Servant passage, which prophetically describes the suffering and sacrifice of Jesus.

Philippians 2:5-8
Paul speaks of Jesus' humility and obedience, even to the point of death, which aligns with the concept of drinking the cup of suffering.
Can Ye Drink of the Cup that I Drink OfB. Beddome, M. A.Mark 10:38
Christ's Cup of SufferingPlans of SermonsMark 10:38
Ignorance in PrayersW. M. Taylor, D. D.Mark 10:38
Mistaken PrayerMark 10:38
Prayers Offered in Ignorance Answered in LoveW. M. Taylor, D. D.Mark 10:38
A Religion Which Develops the Fit and the UsefulA. H. Powell, M. A.Mark 10:35-45
AmbitionE. Johnson Mark 10:35-45
Christ a ServantT. Kidd.Mark 10:35-45
Christ's Last Journey to JerusalemE. B. Mason.Mark 10:35-45
Greatness Realized in Humble ServiceM. D. Hoge, D. D.Mark 10:35-45
Servant of AllMark 10:35-45
The Ambition of the Apostles: the Sons of ZebedeeJ.J. Given Mark 10:35-45
The Greatness of ServiceC. S. Robinson, D. D.Mark 10:35-45
The Post of HonorR. Green Mark 10:35-45
The Request of the Sons of ZebedeeA. Rowland Mark 10:35-45
The Servant of AllM. D. Hoge, D. D.Mark 10:35-45
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Able, Asking, Baptised, Baptism, Baptized, Cup, Drink, Saying, Undergo
Dictionary of Bible Themes
Mark 10:38

     2411   cross, predictions
     2510   Christ, baptism of

Mark 10:35-40

     1270   right hand of God
     5882   impartiality

Mark 10:35-41

     7025   church, unity

Mark 10:35-45

     2060   Christ, patience of
     5937   rivalry

Mark 10:35-48

     5554   status

Mark 10:38-39

     1135   God, suffering of
     4435   drinking
     5283   cup
     7908   baptism, significance

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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