Luke 6:43
No good tree bears bad fruit, nor does a bad tree bear good fruit.
No good tree
The phrase "No good tree" sets the stage for a metaphorical teaching by Jesus. In the Greek, the word for "good" is "ἀγαθός" (agathos), which implies not just moral goodness but also intrinsic quality and usefulness. The imagery of a tree is deeply rooted in biblical symbolism, often representing individuals or nations. In the Old Testament, trees are frequently used to symbolize life, growth, and prosperity (e.g., Psalm 1:3). Here, Jesus uses the tree to represent a person whose life is rooted in righteousness and godliness.

bears bad fruit
The Greek word for "bad" is "σαπρός" (sapros), meaning rotten or worthless. This phrase emphasizes the natural outcome of a person's character. Just as a healthy tree naturally produces good fruit, a person who is spiritually healthy will produce actions and behaviors that are pleasing to God. The concept of "fruit" in the Bible often refers to the visible outcomes of one's life, such as actions, words, and attitudes (Galatians 5:22-23). The implication is that true goodness cannot produce evil outcomes.

nor does a bad tree
The repetition of the tree metaphor underscores the principle of consistency between nature and outcome. The word "bad" here is again "σαπρός" (sapros), reinforcing the idea of decay and worthlessness. A "bad tree" symbolizes a person whose life is not aligned with God's will, leading to actions that are spiritually unproductive or harmful. This imagery would resonate with Jesus' audience, who were familiar with agricultural practices and understood the importance of a tree's health in determining its fruitfulness.

bear good fruit
The phrase "bear good fruit" completes the parallelism and reinforces the teaching that one's actions are a direct reflection of their inner spiritual state. The Greek word for "good" is again "ἀγαθός" (agathos), indicating that the fruit, or outcomes, are beneficial and aligned with God's purposes. This teaching aligns with the broader biblical narrative that emphasizes the importance of inner transformation leading to outward righteousness (James 2:18). The call is for believers to examine their lives and ensure that their actions reflect their faith and commitment to Christ.

Persons / Places / Events
1. Jesus Christ
The speaker of this parable, Jesus is teaching His disciples and the crowd about the nature of true righteousness and the evidence of a transformed life.

2. Disciples and the Crowd
The immediate audience of Jesus' teaching, consisting of His followers and others who were listening to His sermon.

3. The Good Tree and Bad Tree
Metaphorical representations used by Jesus to illustrate the nature of a person's heart and the resulting actions or "fruits."
Teaching Points
The Nature of the Heart
Just as a tree is known by its fruit, a person's true character is revealed by their actions and words. A heart transformed by Christ will naturally produce good fruit.

Evidence of True Faith
Genuine faith in Christ results in a life that reflects His character. Believers are called to examine their lives for evidence of spiritual fruit.

The Role of the Holy Spirit
The Holy Spirit empowers believers to produce good fruit. Dependence on the Spirit is essential for living a life that pleases God.

Self-Examination
Regular self-examination is crucial for believers to ensure their lives align with the teachings of Christ. This involves repentance and seeking God's help to cultivate good fruit.

Impact on Others
The fruit we bear impacts those around us. As Christians, we are called to be a positive influence, drawing others to Christ through our actions and character.
Bible Study Questions
1. How does the metaphor of the good and bad tree help us understand the importance of our inner spiritual condition?

2. In what ways can we ensure that we are producing good fruit in our daily lives? Consider practical steps and spiritual disciplines.

3. How does the concept of bearing fruit relate to the teachings in Galatians 5:22-23 about the fruit of the Spirit?

4. Reflect on a time when you observed the "fruit" of someone's life. How did it impact your perception of their faith?

5. How can we encourage one another within the church to bear good fruit and grow in our relationship with Christ? Consider specific actions or initiatives.
Connections to Other Scriptures
Matthew 7:16-20
This passage parallels Luke 6:43, where Jesus also speaks about recognizing people by their fruits, emphasizing the importance of genuine faith and righteousness.

Galatians 5:22-23
Paul describes the "fruit of the Spirit," which aligns with the concept of good fruit produced by a good tree, highlighting attributes like love, joy, and peace.

John 15:1-8
Jesus speaks about the vine and branches, emphasizing the necessity of abiding in Him to bear good fruit, which connects to the idea of a good tree producing good fruit.
The Legislator on the MountR.M. Edgar Luke 6:20-49
A Fair TestC. H. Spurgeon.Luke 6:43-44
A New Nature Needed to Produce Good FruitJonathan Edwards.Luke 6:43-44
Christianity's Fruits Divine FruitsA. Oliver, B. A.Luke 6:43-44
Christians Known by Their FruitsH. J. Wilmot-Buxton, M. A.Luke 6:43-44
Every Tree is Known by His Own FruitS. Charlesworth, M. A.Luke 6:43-44
Fruits of GodlinessLuke 6:43-44
Good Works the Evidence of New CreationJ. C,. Hare.Luke 6:43-44
Judging by the FruitsA. Craig.Luke 6:43-44
Like Golden Lamps in a Deep Green NightDr. Cuyler.Luke 6:43-44
Personal Effects of Christianity and Atheism ContrastedA. Craig.Luke 6:43-44
Reasons for Watching Our ActionsHenry Harris, B. D.Luke 6:43-44
Reformation Must Begin At the HeartR. Cudworth, D. D.Luke 6:43-44
Religion Seen in Principle Before it Appears in ConductLuke 6:43-44
The Constant and Legitimate Result is the Test of Every DJ. C. Coglilan, D. D.Luke 6:43-44
The Fruits of ChristianityDavid Swing.Luke 6:43-44
The Fruits of Heathenism and of ChristianityArchdeacon Farrar.Luke 6:43-44
The Testing TimeT. Guthrie, D. D.Luke 6:43-44
The True TestT. Guthrie, D. D.Luke 6:43-44
Underlying Element of Moral CharacterDr. Thomas.Luke 6:43-44
Being and DoingW. Clarkson Luke 6:43-45
People
Alphaeus, Andrew, Bartholomew, David, James, Jesus, John, Judas, Matthew, Peter, Philip, Simon, Thomas, Zelotes
Places
Galilee, Jerusalem, Judea, Sidon, Tyre
Topics
Bad, Bear, Bears, Bring, Bringeth, Brings, Corrupt, Forth, Fruit, Gives, Making, Produces, Rotten, Tree, Unsound, Yields
Dictionary of Bible Themes
Luke 6:43-44

     4528   trees
     8258   fruitfulness, spiritual

Luke 6:43-45

     4440   fig-tree
     4458   grape
     5173   outward appearance
     5550   speech, negative
     5769   behaviour

Library
Laws of the Kingdom
'And He lifted up His eyes on His disciples, and said, Blessed be ye poor: for yours is the kingdom of God, 21. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23. Rejoice ye in that day, and leap for joy; for, behold, your reward is great in heaven: for in the
Alexander Maclaren—Expositions Of Holy Scripture

Three Condensed Parables
'And why beholdest thou the mote that is in thy brother's eye, but perceiveth not the beam that is in thine own eye? 42. Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43. For a good tree bringeth not forth corrupt fruit; neither doth a
Alexander Maclaren—Expositions Of Holy Scripture

Our Deserts
LUKE vi. 36-38. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. One often hears complaints against this world, and against mankind; one hears it said
Charles Kingsley—The Good News of God

Sermon for the Fourth Sunday after Trinity
(From the Gospel for the day) This sermon telleth us of four measures that shall be rendered unto man, and of two grades of a godly life, and how we ought to love our neighbour. Luke vi. 36-42. WE read in the Gospel for this day that our Lord Jesus Christ said: "Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you: good measure, pressed down,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Blessing of Mercy,
(Fourth Sunday after Trinity.) S. LUKE vi. 36. "Be ye therefore merciful, as your Father also is merciful." "Mercy" is the one great cry of human nature. We dare not ask for justice, we can only plead for mercy. David, after his great sins, could utter nothing but the mournful cry, the model for all penitent sinners, "Have mercy upon me, O God, after Thy great goodness." The publican standing afar off, and looking at his faults, and not at his virtues, offers the pattern prayer for all men, "Lord,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Rash Decisions.
4th Sunday after Trinity. S. Luke vi. 37. "Judge not--condemn not--forgive." INTRODUCTION.--Our Lord here condemns all rash judgments. We know not the motives of other men's actions, and therefore have no right to pass a sweeping condemnation upon them. From our ignorance, we ought to be cautious and merciful in our judgments, and from our own weakness, we should be forgiving to those who have trespassed against us. Rash judgments arise from pride. It is because we are puffed up with a high opinion
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Reward of Obedience.
Blessed are the merciful, for they shall obtain mercy.' 'Blessed are they which are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceeding glad, for great is your reward in heaven; for so persecuted they the prophets which were before you.'--Matthew, v. 7, 10 11, 12. Mercy cannot get in where mercy goes not out. The outgoing
George MacDonald—Hope of the Gospel

"Be Doers of the Word. "
I want to remind you again that the mission of this little volume is to teach you how to live. The life beyond depends on the life here. Let me emphasize what I have repeatedly said before: to live as we should, we must live by every word of God. To live by every word of God is not only to hear it but also to do it. We have learned that, in order to enter the city of God and eat of the tree of life, we must do his commandments, and also that it is not "every one that sayeth, Lord, Lord, that shall
C. E. Orr—How to Live a Holy Life

The Golden Rule of Life.
"And as ye would that men should do to you, do ye also to them like wise." Luke 6:31. This is a good rule for every-day living. It is known throughout the Christian world as "The Golden Rule." It has great depths. It contains more no doubt than any of us comprehend. But let us study it for a moment. We might divide it into two rules: First, Do good to all; second, Do harm to none. We would that all men should do us good, and we would that none should do us harm. But if we would see the greater depths
C. E. Orr—How to Live a Holy Life

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not,
Thomas A Kempis—Imitation of Christ

Judged by Fruit
A good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.' (Luke vi. 43, 44.) Jesus Christ, in the few sentences quoted, indicates the true secret or principle of holy living. They show that holy living works from the heart of things--beginning within--to the outside. Many judge their religion the other way about. They take up religious
T. H. Howard—Standards of Life and Service

The Christian Assisted in Examining into his Growth in Grace.
1. The examination important.--2. False marks of growth to be avoided.--3. True marks proposed; such as--increasing love to God.--4. Benevolence to men.--5. Candor of disposition.--6. Meekness under injuries.--7. Serenity amidst the uncertainties of life.--8, 9. Humility,--especially as expressed in evangelical exercises of mind toward Christ end the Holy Spirit.--10. Zeal for the divine honor.--11. Habitual and cheerful willingness to exchange worlds when ever God shall appoint.--12. Conclusion.
Philip Doddridge—The Rise and Progress of Religion in the Soul

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear
Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear We proceed to the twelfth article thus: 1. It seems that poverty of spirit is not the beatitude which corresponds to the gift of fear. For it was explained in Art. 7 that fear is the beginning of the spiritual life, whereas poverty of spirit pertains to the perfection of the spiritual life, according to Matt. 19:21: "If thou wilt be perfect, go and sell that thou hast, and give to the poor." Hence poverty of spirit does
Aquinas—Nature and Grace

Whether the Beatitudes Differ from the virtues and Gifts?
Objection 1: It would seem that the beatitudes do not differ from the virtues and gifts. For Augustine (De Serm. Dom. in Monte i, 4) assigns the beatitudes recited by Matthew (v 3, seqq.) to the gifts of the Holy Ghost; and Ambrose in his commentary on Luke 6:20, seqq., ascribes the beatitudes mentioned there, to the four cardinal virtues. Therefore the beatitudes do not differ from the virtues and gifts. Objection 2: Further, there are but two rules of the human will: the reason and the eternal
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

How the Joyful and the Sad are to be Admonished.
Admonition4. Differently to be admonished are the joyful and the sad. That is, before the joyful are to be set the sad things that follow upon punishment; but before the sad the promised glad things of the kingdom. Let the joyful learn by the asperity of threatenings what to be afraid of: let the sad bear what joys of reward they may look forward to. For to the former it is said, Woe unto you that laugh now! For ye shall weep (Luke vi. 25); but the latter hear from the teaching of the same Master,
Leo the Great—Writings of Leo the Great

The Present Life as Related to the Future.
LUKE xvi. 25.--"And Abraham said, Son remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented." The parable of Dives and Lazarus is one of the most solemn passages in the whole Revelation of God. In it, our Lord gives very definite statements concerning the condition of those who have departed this life. It makes no practical difference, whether we assume that this was a real occurrence, or only an imaginary
William G.T. Shedd—Sermons to the Natural Man

In the Name of Christ
"Whatsoever ye shall ask in My Name, that will I do. If ye shall ask anything in My Name, I will do it. I have appointed you, that whatsoever ye shall ask of the Father in My Name, He may give it you. Verily, verily I say unto you, whatsoever ye shall ask the Father in My Name, He will give it you. Hitherto have ye asked nothing in My Name; ask, and ye shall receive, that your joy may be full. At that day ye shall ask in My Name."--JOHN xiv. 13, 14, xv. 16, xvi. 23, 24, 26. In my name--repeated
Andrew Murray—The Ministry of Intercession

"For as Many as are Led by the Spirit of God, they are the Sons of God. For Ye have not Received the Spirit of Bondage
Rom. viii. s 14, 15.--"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear,", &c. Children do commonly resemble their parents, not only in the outward proportion and feature of their countenances, but also in the disposition and temper of their spirits, and generally they are inclined to imitate the customs and carriage of their parents, so that they sometimes may be accounted the very living images of such persons;
Hugh Binning—The Works of the Rev. Hugh Binning

In the Bitter Cold of Winter the Trees Stand Bare of Leaves...
1. In the bitter cold of winter the trees stand bare of leaves, and it seems as if their life, too, had departed for ever, yet in the spring time they put forth new leaves and beautiful flowers, and the fruit begins to show itself. So was it with Me in My crucifixion and resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11; vi.4-10). Though they seem to be crushed and dead beneath their cross they still put forth the beautiful flowers and glorious fruits of eternal life which
Sadhu Sundar Singh—At The Master's Feet

Links
Luke 6:43 NIV
Luke 6:43 NLT
Luke 6:43 ESV
Luke 6:43 NASB
Luke 6:43 KJV

Luke 6:43 Commentaries

Bible Hub
Luke 6:42
Top of Page
Top of Page